المبحث الرابع: شعرها
حصلت الشاعرۃ علی فن الشعر منذ صغرھا، وخاصۃً من أجدادها لأمها، وحسن عسکري لہ الدور الکبیر في تربیۃ بروین شاکر وتھذیبھا من الناحیۃ الأدبیۃ کانت الشاعرۃ تحب ان تقرأ من الشعر أو ما شابہ ذلک من الجرائد والمجلات وکانت تحب ان تسمع القصائد والأغاني في الرادیو وکانت تحب ان تُردد خلف الأغاني والاشعار۔ وعندما وصلت مرحلۃ الثانویۃ تقابلت مع الشاعرۃ المعروفۃ عرفانہ عزیز، فقامت عرفانہ بتربیۃ بروین من الناحیۃ الأدبیۃ والشعریۃ وتھذیب ألفاظھا، ومنحتھا ببعض النصائح والإرشادات التي أفادتھا في مستقبلھا۔ وأول عمل شعري لبروین شاکر کان في 6 - سبتمبر وکانت قصیدتھا الأولیٰ المعنونۃ ب(صبحِ وطن) ۔ (صباح الوطن) وکانت حول 6- سبتمبر، ویقول الدکتور ناظم جعفري عن بروین بأنھا تربت وترعرعت تحت رعایۃ حسن عسکري[1].
تعرفت الشاعرۃ علی أحمد ندیم قاسمي عن طریق منتج رادیو پاکستان یاور مھدي ویقول أحمد ندیم قاسمي وصلتني رسالۃ من شاعر شاب عبیداﷲ علیم في 1971م وفیہ بعض أشعار لبروین شاکر ویقول ھذا الشاب عن بروین شاکر أنھا شابۃ بارعۃ ولھا قصائد رائعۃ، فیقول أحمد ندیم عندما وصتلني أشعارھا وبعد قراءتھا صححتُ بعض الأخطاء البسیطۃ ثم تم نشرها في 1971م[2]، وساعدھا الأستاذ القاسمي في المھارۃ الفنیۃ والشعریۃ وأعطاھا الکثیر من النصائح والإرشادات المھمۃ التي ساعدتھا في براعتھا وتھذیب لُغۃ الشعر وتطور أسالبیھا الشعریۃ۔
[1] الدکتور ناظم جعفري، خوشبو کی ہمسفر، ص78ـ79
[2] أحمد ندیم قاسمي، خوشبو کی ہمسفر، ص17۔
Before the birth of the Holy prophet, human society yet again got at the verge of destruction due to apostasy and ignorance. The Holy Prophet introduced Islam to the sinking humanity. For spreading its message "Dawat"; Calling (To God) was made everybody's job. As Allah says in the holy Quran: "The Believers, men and women, are protectors, one of another: they enjoin what is just and forbid what is evil: " (9: 71). There are three fundamental groups of preachers. The first is the "Dawat" of common people to others. It is imperative for such a preacher that he himself should get the knowledge of religion through Islamic law and then communicate every virtue of it to his family, friends, neighbors and close relatives. The second is the place of Nobles. They include the commentators of the Quran, the narrators of the Prophet's Sayings, theologians and the learned scholars. The commentators of the Quran explain the meanings of the verses of the Quran keeping in view the conditions of the Quranic sciences. The narrators interpret the meanings of the Sayings of the Holy Prophet. The theologians or the learned scholars are entitled to discuss the Quran, Prophet's Sayings and the problems of the Islamic laws. The third is the place of the favorites. These people are the perfect successors of the Prophets. They have full control over the knowledge of laws as well as over the knowledge of mysteries. As Allah says: "and purify them", (one of the responsibilities of the Holy Prophet was to purify the souls). At a place it is said: "Truly he succeeds that purifies it" (91: 9). In this article research is done on "Calling (to God) and conveying His message".
THE GENETIC ANALYSIS OF RETINAL DYSTROPHIES IN SELECTED PAKISTANI FAMILIES Retinal Dystrophies (RD) are the major cause of inherited blindness in Pakistan. The worldwide prevalence of RD is 1 in 3,000-5,000 individuals. There are 42 known loci and 154 genes that have been reported to be associated with RD. In Pakistan the percentage of recessive diseases are higher than dominant or X-linked disorders, which might be due to the high level of cousin marriages. Therefore the purpose of the present study was to determine the frequency of the mode of inheritance of RD in the Pakistani population and to evaluate the genetic basis of RD in a cohort of consanguineous families collected from different areas of Pakistan. To determine the inheritance pattern of RD in the Pakistani population, data about medical and family history of 80 families suffering from RD were collected from different areas of Pakistan. Homozygosity mapping was used to map the genetic defect in 23 RD families. The families were analyzed for homozygosity at the known arRP loci using highly informative microsatellite markers and were analyzed for homozygous chromosomal regions by genome-wide SNP microarrays. Known RD genes residing in homozygous regions were screened for mutations by sequence analysis. Identified mutations were analyzed in a cohort of 28 or 44 Pakistani RP probands and 100 ethnically matched control individuals by allele-specific PCR or restriction fragment length analysis. In the Pakistani families with RD that were studied, the occurrence of autosomal recessive, autosomal dominant and X-linked inheritance forms was found to be 87%, 6%, and 2% respectively while 3% families were with uncertain genetic mode of inheritance. We thus conclude that autosomal recessive forms of the disease are more frequent among RD patients in the Pakistani population compared to other populations of the world. Homozygosity mapping and candidate gene analysis resulted in the identification of seven novel mutations, including four in known arRP genes; one in CRB1, one in PDE6B, two in CNGB1 while one known mutation was identified in RHO. In addition one novel mutation was identified in GRKI causing Oguchi disease, two novel mutations, one in CNGA3 and CNGB3 were identified in patients suffering from achromatopsia. In addition to these novel mutations, a new arRP locus at chromosome 11 was identified in a large consanguineous family. The 7 iifamilies that excluded known arRP loci showed homozygosity at different chromosomal locations that needs to be further confirmed through microsatellite markers. The current genetic studies of RD was helpful in obtaining the correct diagnoses of RD families who had previously been clinically misdiagnosed and facilitated the provision of a clinical therapy for patients of achromatopsia. In addition genetic counseling was carried out in those areas of Pakistan where there is little awareness of inherited diseases.