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Impact evaluation of microfinance on income generation and multidimensional povertya case study of Kabul, Afghanistan

Thesis Info

Author

Ahmad Khalid

Supervisor

Atiquzzafar Khan

Department

School of Islamic Banking and Finance

Program

MS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Page

109

Subject

Islamic Banking & Finance

Language

English

Other

MS 332 AHI

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676721488803

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زبان کی مختلف سطحیں(معنویات)

موضوع6: زبان کی مختلف سطحیں(معنویات)
معنویات:
وہ علم ہے جو معنی اور اس کے متعلقات سے بحث کرتا ہے اور معنی وہ ذہنی شبیہ ہے جو ہر لفظ کی صوتی شبہ کے پیچھے چھپی ہوتی ہے۔چنانچہ لفظ اور معنی کا رشتہ اٹوٹ ہوتا ہے۔ لفظ سے معنی اور معنی سے لفظ جدا نہیں ہو سکتا۔ جس طرح الفاظ کی آوازوں کا مطالعہ صوتیات کہلاتا ہے اسی طرح معنی کا مطالعہ معنویات کہلاتا ہے اور یہ دونوں لسانیات کے اہم حصے ہیں۔ یعنی لفظ وہ اشارہ ہے جس کی طرف معنی اشارہ کرتا ہے اور زبان دونوں کے ربط کا دوسرا نام ہے۔ پروفیسر جوز شور کہتے ہیں :
‘‘انسانی معاشرے میں لفظ کی جو قدروقیمت ہے وہ صرف اس کے معنی کی بدولت ہے جو اس میں چھپا ہوتا ہے ناکہ ان مفرد آوازوں کی جن سے لفظ مرکب ہوتا ہے"
آوازوں کے بے مقصد مرکب کے لحاظ سے لفظ کو بھی لسانیات میں کوئی منزلت حاصل نہیں ہو سکتی۔جس سے یہ نتیجہ نکالا جاتا ہے کہ فطرت انسانی کے نقطہ نظر سے معنی کو لفظ پر ترجیح حاصل ہے۔ بعض اوقات لوگ زبان کی طرح معنی میں بھی تعریفیت کا سراغ لگاتے ہیں۔ڈاکٹر سہیل بخاری کہتے ہیں:
"اس غلط سوچ نے علم بیان کے محققوں کو بہت بھٹکایا ہے معنویات مطالعہ معنی ہے اور مطالعہ معنی گرامر کا مطالعہ ہے۔"
یہ خیال بھی پچھلے خیال کی طرح بے بنیاد ہیں معنویات مطالعہ معنی ضرور ہے لیکن گرامر کا معنی یا مطالعہ معنی سے کوئی تعلق نہیں رکھتا گرامر کلام کے ظاہر یا ہیت کا مطالعہ کرتی ہے اور اس کے اجزا اور ارکان کے درمیان باہمی روابط کو توجہ کا مرکز بناتی ہے اس طرح گرامر اور معنویات کا دائرہ ایک دوسرے سے الگ ہیں۔
لفظ اور معنی کا تعلق:
زندگی ایک با مقصد حقیقت ہے...

Wilfred Scawen Blunt and his Ideas on the Future of Islam

Wilfrid Scawen Blunt, like many aristocratic Englishmen in the age of Empire in the late 19th century, took an interest in the Muslim populations of the colonies being governed by Britain. As a prolific writer and poet, his approach differs from his contemporaries in being, on the whole, genuinely sympathetic to Islam. In his book ‘The Future of Islam’ he shows how important the power of Islam in coming centuries is likely to be, and touches upon many important topics, such as the growing spread of Islam in the world and possible adjustments to the Caliphate. He would like to see the formation of a friendly association between Great Britain and the Muslims of the world in the political interests of Britain. Inevitably, many of his predictions and wishes did not materialize in the 20th century. Wilfred Scawen Blunt [1840-1922] was an English gentleman who followed the leisurely pursuits available to affluent members of Victorian society, i.e, travelling and poetry. His travels in the Middle East made a powerful impression on his intellectual and emotional sensibilities. As E.M. Forster wrote in his essay on Blunt, he ‘was drawn to Islam, and at one time thought of professing it.’1 He was, no doubt, in sympathy with the subjugated peoples of the Middle East and with the Indians of South Asia who were groaning under the colonial yoke. Further in the essay, Forster writes, ‘Egyptians found him too proTurkish and Indians too anti-British.’2 This attitude was unique for a stolid Englishman of the time of the ‘highnoon of Empire’. Blunt feared the advance of European powers in Oriental lands. Forster further writes: ‘His detachment is amazing. He dreaded a war because it must involve Asia and Africa, and complete the enslavement of the conservative Oriental nations, whom he loved and who loved him……

On Mode-Matching Investigation of Two Dimensional Acoustic Waveguide Structures

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