5۔ تحفظ مال
مقاصد شریعت میں ایک اہم مقصد ما ل کی حفا ظت ہے۔ بنیادی ضرریات کی تکمیل کے لیے روپے پیسے اور مال کا ہونا ضروری ہے اس کے بغیر زندگی گزارنا محال ہے اور اس کا حصول بعض اوقات انسان کو موت اور کفر تک پہنچا دیتا ہے اور باعث فتنہ ہے۔ اسلام انسان کے مال کے تحفظ کے لئے اقدامات کرتا ہے اور ناجائز ذرائع سے مال کا حاصل کرنا حرام قرار دیتا ہے، جیسا کہ ارشاد باری تعالیٰ ہے:
﴿وَلَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ ۔ ﴾253
"اور تم ایک دوسرے کا مال ناحق طریقے سے نہ کھاؤ۔ "
اس آیت کی رو سے اللہ تعالیٰ نے ہر اس طریقے سے مال کمانا حرام قرار دیا ہے جو غیر قانونی ہو اور جس کے ذریعے سے دوسرے کے مال کو ناجائز طریقے سے لینے کی کوشش کی جاتی ہو یہی وجہ ہے کہ اسلام نے مال کے مالک کو یہ ہدایت کی ہے کہ وہ حلال ذریعہ سے کمائے گئے اپنے مال کی حفا ظت کرے ۔
انسان کو دین ، اولاد ، جان اور مال بہت پیارا ہوتا ہے ان کے لیے وہ سر دھڑ کی بازی تک لگا دیتا ہے۔ اسلام نے اپنے مال کی حفاظت کرتے ہوئے مرنے والے فرد کو شہید کہا ہے ۔ عبداللہ بن عمر سے مروی ہے کہ رسول اللہ ﷺ نے ارشاد فرمایا
"مَن قُتِلَ دونَ مالِهِ؛ فهو شَهيدٌ "254
"جو اپنے مال کی حفاظت کرتے ہوئے قتل ہو جائے ، پس وہ شہید ہے۔ "
مالک کو ہدایت کی جا رہی ہے کہ مال کی حفاظت کے سلسلے میں ظاہری اسباب کو اختیار کرے، پھر اللہ تعالیٰ پر توکل کرے اور مال کو دوسروں کے رحم وکرم پر نہ چھوڑے ، جیسا کہ رسول اللہ ﷺ نے ارشاد فرمایا
"اعْقِلْهَا وَتَوَكَلْ ۔"255
Background and Aims: It has been established that the hazard of falling in Parkinson's patients is a primary cause of loss of independence, and hence it is a significant component to the disease's burden. As a result, the goal of this study is to evaluate the relationship between level of disease progression and the risk of falling in order to understand the critical need for rehab intervention in Parkinson's disease.
Methodology: A cross-sectional survey was conducted on 24 participants participated in study through convenience sampling technique from primary and tertiary care institutes/ hospitals. Tinetti balance and gait test was used to evaluate the risk of fall among patients while The Hoehn and Yahr Scale was used to track the progression of Parkinson's symptoms and disability.
Results: Total 24 (n=24) participants with idiopathic Parkinson’s disease were enrolled in the study in which the majority of the participants belong to age group 59-69 years. The balance and gait of Parkinson’s patient is strongly negative correlated i.e. -8.33 with the severity of Parkinson’s disease with .000 level of significance which is strongly negative correlated with the severity of Parkinson’s disease (p<0.05).
Conclusion: This demonstrates that the balance and gait of a Parkinson’s person is not related to the severity level Parkinson’s disease thus fall management in PD patients must be kept in priority during the rehab intervention for ADL independence and social participation.
The purpose of the study was to investigate the levels of anxiety, depression, and meaning of life and degree of religiosity in clinical and non-clinical groups. The clinical group (n=250) comprised individuals suffering from GAD, OCD and MDD and the non-clinical group (n=250) consisted of those who were not suffering from any psychological disorder. The groups were compared in terms of their degrees of religiosity and meaning of life. The sample (N=500) was purposive, comprising equal number of males and females, ranging in age from 18 to 45 years (M=29.86, SD=8.10) and with educational level of graduation (14 years of schooling) or higher than that, which was taken from hospitals and other areas of Peshawar. It was hypothesized that the clinical group would have lower degrees of religiosity and meaning of life than the non-clinical group and that females would have higher degrees of religiosity and meaning of life as compared to males. The respondents’ degree of religiosity was determined by their scores obtained through the Index of Religiosity (IR). Their meaning of life was assessed through Life Regard Index-R (LRI-R). IPAT Anxiety Scale and Beck Depression Inventory-II (BDI-II) were used to measure the levels of anxiety and depression respectively. The data was statistically analyzed by using t-test, Pearson product-moment correlation and stepwise regression. The results show that the non-clinical group had a significantly higher level of religiosity (t = 10.616, p = .000, d = .95) and meaning of life (t = 31.84, p = .000,d = 2.85) than the clinical group. Religiosity was found to be significantly (p <.01) negatively correlated with anxiety (r = -.50) and depression (r = -.49). Similarly meaning of life was also significantly (p <.01) negatively correlated with anxiety (r = -.86) and depression (r = -.71). Stepwise regression analysis revealed that meaning of life is the strongest negative predictor of both anxiety and depression. The females had a significantly higher level of religiosity than males (t = 3.991, p = .000, d = .31). The females scored higher on IPAT Anxiety scale and BDI-II but lower on LRI-R as compared to males. The gender differences were low and non-significant with small effect sizes in anxiety (t = 1.430, p = .153, d = 0.13), depression (t = .518, p = .605,d = 0.04) and meaning of life (t = .663, p = .508, d = 0.06). The main hypotheses were supported by the study. It is concluded that individuals suffering from GAD, OCD and MDD experience lower levels of religiosity and meaning of life and females live through more religious lives. Females are only marginally more anxious and depressed than males and the males demonstrate slightly higher level of meaning of life than females. The study has implications for clinicians and general public.