میری جان پاکستان
محبت کی زباں میرا وطن ہے
وفا کی داستاں میرا وطن ہے
زندگی تو جیسے بھی ہوگزر جاتی ہے، سورج آگ برسا رہا ہو،موسم سرما کی یخ بستہ ہوائیں شدت کی سردی کا سبب بن رہی ہوں ، موسم بہار میں گلستان کے گلہائے رنگارنگ خوبصورتی بکھیر رہے ہوں۔ ہرلمحہ ہر آن زندگی کاہمامحو پرواز رہتا ہے، لیکن وہ شخص قابل صد افتخار ہے جو زندگی کی بو قلو موینوں سے محبت و پیار سے نبردآزما ہوتا ہے، اور محبت و پیارکی پتنگیںاُس وقت تک نہیں چڑھائی جا سکیں گی جب تک ماحول خوشگوار نہ ہو اور انسیت بھری فضاء نہ ہو۔
اللہ تعالیٰ کا لاکھ لاکھ شکر ہے کہ اللہ تعالیٰ نے ہمیں پاکستان کی صورت میں نعمت غیر متر قبہ سے نواز رکھا ہے۔ اس سے محبت ہمارانہ صرف طبعی تقاضا ہے کہ ہمارے عزیز واقارب یہاں رہائش پذیر ہیں ، ہماری سانسوں کی یہاں آمدورفت ہورہی ہے، اس کے شجر، اس کے حجر ہماری زندگی میں ایک اہم اور فعال کردار ادا کرتے ہیں۔ بلکہ اس سے محبت ہمارے ایمان کا حصہ ہے۔ فرمانِ رسالت مآب صلی اللہ علیہ و آلہٖ وسلم ہے کہ ’’ حب الوطن من الایمان‘‘ وطن سے محبت ایمان کا حصہ بھی ہے۔ ہمارے تو ایمان کی تکمیل ہی وطن سے محبت میں مضمر ہے۔ اگر محبت اور پیار ہے تو ایمان مکمل ہے، اگر وطن سے پیار اور محبت نہیں ہے تو دعویٰ ایمان حقیقت سے یکسر خالی ہے۔
میں کیوں نہ کہوں کہ پاکستان میری جان ہے، میری آن ہے، میری شان ہے۔ انسان اس فانی زندگی میں بھی اپنی جان سے بڑھ کر محبت اور پیار کرتا ہے ، جان کی حفاظت بھی ایمان کی ضروریات میں سے ہے۔ کیونکہ جان سلامت ہے تو پھر ایمان بھی سلامت ہے۔ اور جان کے تحفظ کے...
The research paper aims at to analyze and determine the role and scope of religion for maintaining peace and harmony all across the world. We can state without exaggeration that Religion is positive factor for it goes a long way to maintain peace and invoke harmony and integration for humanity. A brief glance at the religions of the world reveals that all religions of the world have their own rights and stand for the peace in the world. Buddhist moral and spiritual teachings to great extent stand for brotherhood and harmony throughout the world. Similarly, Islam recognizes the fact that each religious teacher has faith in his own mission and wants to establish peace for mankind. Both religions are a living organization of peace and harmony for humanity. Hence in the light of religions and their teachings, both are aim at for betterment of humanity as well as propagate the message of love, equality, brotherhood, justice and equity.
The advent of social media has opened a multitude of horizons for political actors and their audiences. Social media tools, such as Twitter and Facebook, are considered to be extremely effective means of propagating self-promotion, thereby enabling the political actors to timely inform the audiences about their political activities and views. Most political actors actively use social media to develop their public relations and project and promote their political ideology and preferences. The purpose of this study was to understand the behaviour of political actors of Pakistan in terms of their usage of social media tools like Facebook and Twitter. The theoretical framework of this study was knit around strategic political communication and political public relations. In addition to this reputation management framework and relationship cultivation framework were also incorporated to explore the strategic communication of political actors. For this purpose, the survey was conducted among the political actors who were the members of provincial assemblies (MPAs) and National assembly (MNAs) in the last democratic regime i.e. 2013-2018. The total number of the respondents of survey was 247 out of which 207 were MPAs and 40 were MNAs. The purpose of the survey was to gather information about the purpose of using Facebook and Twitter and the quality of relationship they were cultivating with the audiences. Three different variables of quality: trust, satisfaction and responsiveness were selected from the work of Hon and Gruing (1999) and applied to this study. The content analysis of Facebook pages and Twitter accounts of 34 MNAs was also conducted to evaluate the purpose of using Facebook and Twitter, image building and language used in posts. In addition to this, results of survey of MNAs and content analysis were also compared to see if there was any consistency between the perceived purposes stated by the political actors in the survey vis-à-vis the actual purposes depicted xvii in their shared content. The variable of credibility from the work of Kiousis, Mitrook, Wu & Seltzer (2006) was also studied to explore the reputation management strategy of the political actors. Based on the findings, it was concluded that most of the political actors were using Facebook and Twitter to propagate their own political agendas. They were also sharing personal content to cultivate their relationship with the masses and manage their reputation. Nonetheless, in this process they might be ignoring the quality and strength of the relationships. In terms of audience engagement, it was found that the political actors were generating different audience engagement on Facebook and Twitter with reference to purpose, language, nature and image building. It can also be inferred that the political actors were enjoying more credibility on Facebook as compared to Twitter as they were facing discouraging and abusive comments more on Twitter.