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Issues of peace and goverance:

Thesis Info

Author

Sagheer Ahmad Khan

Supervisor

Muhammad Nazrul Islam

Department

Department of Politics & International Relations

Program

PhD

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completion Status

Completed

Page

278

Subject

Political science

Language

English

Other

Available at Dr Hamidullah Library,Islamic Research Institute, International Islamic University, Pakistan at Ph.D 320 SAI

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676721700861

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پروفیسر نورالحسن

پروفیسر نورالحسن کی رحلت
ملک کے مشہور مورخ و عالم اور مغربی بنگال کے گورنر پروفیسر نورالحسن کی طبیعت عرصہ سے خراب تھی، وہ علاج کے لیے امریکہ جانے والے تھے کہ مرض میں شدت ہوگئی اور ۱۶؍ جون کو ایس۔ایس۔ایم اسپتال کلکتہ میں داخل ہوئے جہاں ۱۲؍ جولائی کو ۷۲ سال کی عمر میں رحلت فرماگئے اور جامعہ ملیہ اسلامیہ دہلی کے قبرستان میں دفن ہوئے۔
پروفیسر نورالحسن کا دادھیال اور نانہال کو علمی، تعلیمی اور دنیاوی حیثیت سے بڑی وجاہت حاصل تھی، ان کا اصل آبائی وطن فیض آباد تھا، ان کے والد عبدالمحسن مرحوم وہاں کے ڈپٹی کلکٹر بھی تھے، حسن خدمت کی بنا پر برطانوی حکومت نے ان کو خان بہادر کا خطاب دیا۔ وہ صوبائی سکریٹریٹ کے مختلف شعبوں میں جوائنٹ سکریٹری بھی رہے اور ریٹائرمنٹ کے بعد ریاست رام پور میں ایک اعلیٰ عہدہ پر فائز ہوئے، پھر شیعہ سنٹرل وقف بورڈ اترپردیش کے صدر مقرر ہوئے۔ نورالحسن مرحوم کا نانہال جونپور میں تھا وہ سروزیر حسن کے نواسے اور سید علی ظہیر اور سید سجاد ظہیر وغیرہ کے حقیقی بھانجے تھے، بعد میں نانہالی اور دادھیالی عزیز لکھنؤ میں متوطن ہوگئے، یہیں ۲۶؍ دسمبر ۱۹۲۱؁ء کو نورالحسن صاحب پیدا ہوئے تھے۔
ان کی تعلیم الٰہ آباد میں ہوئی، طالب علمی کے زمانے ہی سے تقریر میں وہ اپنا جوہر دکھلانے لگے تھے، اکثر تقریری مقابلوں میں انہیں فرسٹ پرائز ملتی۔ بعد میں وہ بہت اچھے مقرر ہوئے، وہ اسٹوڈنٹس فیڈریشن کے ممبر اور الٰہ آباد یونیورسٹی یونین کے سکریٹری بھی رہے۔ پھر اعلیٰ تعلیم کے لیے برطانیہ گئے، ان کا خاص موضوع تاریخ تھا جس کے وہ ماہر و محقق تھے، ۱۹۵۰؁ء میں آکسفورڈ سے ڈاکٹریٹ کی ڈگری لی۔
مرحوم کی عملی زندگی کا آغاز درس و تدریس سے ہوا، پہلے وہ لکھنؤ یونیورسٹی میں درس و تدریس...

The Philosophical Perspective in Case of Jihad

Here are two opposing views of scholars and different religions regarding the permission or non-permission of war on the basis of honor and lawfulness of human life. The Hindus and Jews legalize war, whereas the Buddhists and Christians consider it illegal. Islam follows the middle path and attributes the legality of war to its purpose because only the purpose tells the righteousness or wrongfulness of any deed. Islam has prevented from all those purposes that eliminate the cause of Allah Almighty from war. Islam does not legalize war for any worldly purpose so the pursuit of fame, kingship, booty, conquering another land or national or personal revenge is not legal. Jihad has been enjoined for the elimination of hurdles in the path of Allah. It clarifies the policy of Islam that war is not an end but it is a means to an end. Today the west is doing propaganda against Islam that Islam spread through sword and the concept of jihad is being related to terrorism. The purposes of jihad should be kept in mind in order to understand the philosophy of jihad. The aim of this paper is to highlight the purposes of jihad and its importance. Views of various scholars have been observed in this study along with references from Quran and Hadith.

Esd Literacy-Based Model for Preservice Elementary Teachers: A Focus on Critical and Environmental Consciousness and Effective Teacher Development

The study investigated the status of ESD in teacher education of Pakistan; sustainability consciousness (an outcome of ESD) of the preservice teachers; and usefulness of ESD literacy-based pedagogical model with the preservice teachers.Such an investigation was undertaken in order to inform implementation of ESD in teacher education in Pakistan. Moreover, the study aimed at contributing towards knowledge on ESD pedagogies; ESD outcomes; and ESD-integration in university courses. The main focus of the study was on developing an ESD literacy-based pedagogical model and investigating its usefulness with the preservice teachers. Usefulness of the model was studied in terms of change in preservice teachers’ sustainability consciousness and their teaching practice as ESD pedagogues. Pedagogical model developed in the study was rooted in the transformative learning theory. To study the usefulness of the pedagogical model, action research was designed. The study employed a wide range of methods to gather data. To identify the status of ESD in teacher education in Pakistan, content analysis of the teacher education curriculum and policy documents was done in terms of ESD content, ESD processes and ESD learning. The documents included in the analysis were National Professional Standards for Teachers (NPST); National Standards for Accreditation of Teacher Education Programmes (NSATEP); and curriculum for B.Ed. (Honours) Elementary Programme.All these documents were prepared during the UN Decade of Education for Sustainable Development (2005-2014). Findings from the content analysis indicate that though some aspects of ESD-learning and ESD-processes have been included in the NPST and the NSATEP, there is no key standard on ESD in both documents. Similarly, in the B.Ed. (Honours) curriculum some courses have included ESD content and processes but there is no standalone course on ESD. Sustainability consciousness of the preservice teachers was investigated by adapting a survey tool developed by a group of xvii Canadian researchers (Michalos et al., 2015). Data were gathered from 207 students (preservice teachers) studying in the final year of the B.Ed. (Honours) Elementary Programme. Mean scores of the study respondents on the scale measuring sustainability consciousness were found significantly lower than the expected score. Moreover, they were significantly lower than that of upper secondary Swedish students. To study the usefulness of the pedagogical model (developed in the study), data were collected through pre-test, post-test, observation, participants’ written reflections and interviews. The findings showed that the pedagogical model i.e. Pedagogy of Sustainability Education in Teacher Education (PSETE) was useful in enhancing sustainability consciousness of the preservice teachers. However, it was only partially useful in transforming preservice teachers into ESD-pedagogues. ESD is a key field in the post-2015 development agenda, thus the findings of the current study may be used by Pakistan National Commission for UNESCO to help the concerned institutions to mainstream ESD in teacher education because mere addition or integration of ESD in some of the courses is not enough to transform preservice teachers as ESD pedagogues. Study findings may be used by the teacher educators to integrate ESD in their courses.