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Impact of waste water irrigation on physiological and biochemical performance of maize seedling Zea mays L in district Kohat Pakistan

Thesis Info

Author

Adnan

Supervisor

Muhammad Tariq Rafiq

Department

Department of Environmental Sciences

Program

MS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2019

Thesis Completion Status

Completed

Page

42

Subject

Environmental Sciences

Language

English

Other

MS 628.55 ADI

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676721877638

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64. Al-Taghabun/Mutual Neglect

64. Al-Taghabun/Mutual Neglect

I/We begin by the Blessed Name of Allah

The Immensely Merciful to all, The Infinitely Compassionate to everyone.

64:01
a. Whatever is within the celestial realm the terrestrial world is Glorifying Allah – The One and Only God.
b. For HIM is The Sovereignty, and for HIM is The Praise and Gratitude.
c. And HE Manifests Sovereignty over all existence.

64:02
a. It is HE WHO created you as human species starting from Adam and Eve,
b. then, among you, some would be a disbeliever and among you some would be a believer.
c. And Allah Watches over whatever you do: good and evil.

64:03
a. HE created the celestial realm the terrestrial world with truth: meaningfully and for a
definite purpose,
b. and gave you shape and shaped you well,
c. and made the human form to be the best of forms.
d. And to HIM is going to be your return: starting with death and then upon the resurrection.

64:04
a. HE Knows whatever is within the celestial realm and the terrestrial world,
b. and HE knows whatever you hide of your motives and deeds as well as whatever you disclose of them.
c. And Allah is All-Aware of whatever is within the hearts.

64:05
a. Has not the account of those come to you who disbelieved before you in the Missions and the Messages of their Messengers?
b. So they tasted the evil consequences of what they did, and for them was a painful punishment.

64:06
a. That was so because their Messengers came to them with Clear Messages, but they would
mockingly say:
b. What!
c....

واقعہ غرانیق اور بیسویں صدی كے مستشرقین كی تحریرات

Orientalists in general have tried to smear the authentically excellent image of the Last Prophet (s. a. w.) and the Qur'an in an effort to cast doubt about the reliability of both the Prophet (s. a. w.) as the Final Messenger of Allah and the Qur'an as the revealed words of Allah. Among other issues they have touched and dwelt on one is what they allegedly refer to as Satanic Verses (praise ofgharEnEq [deities]). Some Orientalists of20th century like Karen Armstrong, Montgomery Watt, and Maxime Rodinson have paid special attention to this issue in their respective works. The very objective of their approach to this false story is to prove that the revelation of the Qur'an was not genuinely from Allah. They dishonestly ignored the very position of this incident fabrication. Many renowned Muslim scholars like Al-Qurtabi, Al-Radi, Qadi Ayaz, andIbnal-’Arab i proved the story related to Satanic Verses as totally baseless. This article analyses Orientalists' views on these called Satanic Verses and concludes that Orientalists failed to maintain their objectivity in their description of the story.

Relationship Between Emotional Intelligence and Self Esteem Among Sighted and Visually Impaired School Students

Present study was designed to find out the relationship between emotional intelligence and self esteem among sighted and visually impaired school students. The main objectives of this study were to measure self esteem of sighted and visually impaired students, to measure emotional intelligence level of sighted and visually impaired students, to compare self esteem and emotional intelligence of sighted and visually impaired students, to compare emotional intelligence and self esteem of sighted and visually impaired students studying in private and public sectors institutions and to investigate the role of students' demographic variations of gender, age, grade, family socioeconomic status, number of siblings, birth order, parental professions and qualification in determining their self esteem and emotional intelligence levels. In this study standardized questionnaires were used to measure emotional intelligence and self esteem, emotional intelligence was measured by using Emotional Intelligence Scale (EIS) and Self Esteem Questionnaire (SEQ) was used to measure students' self esteem. EIS contained 33 items comprised seven subscales i.e. Appraisal of Emotions in Self, Appraisal of Emotions in Others, Emotional Expression, Emotional Regulation of others, Utilization of Emotions in Problem Solving and Uncategorized. SEQ contained 36 items comprised five subscales i.e. self — Regard, Social Confidence, School Abilities, Physical Appearance and Physical Abilities. Cronbach's Alpha reliability of EIS and SEQ were .843 and .696. A sample comprising of 200 students was taken from sighted and visually impaired students studying at secondary schools from Islamabad, Rawalpindi, Sargodha District and Attock. Stratified random sampling technique was used to collect data for the study. Research findings revealed that there is significant difference in responses between sighted and visually impaired school students regarding emotional intelligence and self esteem, this study also reveals that there is significant positive relationship between emotional intelligence and self esteem.