91. Al-Shams/The Sun
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
91:01
a. By the sunrise and its brightness,
91:02
a. and the moon as it follows it,
91:03
a. and the daylight as it displays its brightness,
91:04
a. and the nighttime as it covers it,
91:05
a. and the celestial realm and how HE built it,
91:06
a. and the earth and how HE spread it out,
91:07
a. and the soul and how HE formed it perfectly,
91:08
a. and inspired it - the soul - with its instincts of
- evil/vice - whatever will lead it away from the truth, and
- piety - whatever will keep it close to the truth.
91:09
a. Indeed, the one who purifies one’s soul of evil will succeed in the Sight of Allah,
91:10
a. and the one who corrupts one’s soul with evil will fail in the Sight of Allah.
91:11
a. The Tribe of Thamud denied and belied their Prophet Saleh
b. through their transgression.
Surah 91 * Ash-Shams 739
91:12
a. When the most wretched among them rushed forward -
b. to maim and savagely kill the she-camel.
91:13
a. And, the Messenger of Allah - Saleh - told them:
b. This is ‘the she-camel of Allah!’
c. Give her time to drink’ at the wells.
91:14
a. But they denied and belied him, and
b. maimed and savagely killed her.
c. So their...
Islam has given lot of contemplation for economy and society in which the notion of concurrent cooperation is on top of the list and its basis are brotherliness, compassion and peace. As compared to this, the concept of modern world is mutual cooperation and the practical implementation of it. In the form of mutual cooperation bank, mutual cooperation state and insurance are there in front of us. Although these institutions took their first step and would assist mutual cooperation but with the passage of time this concept got too evanesced. Islamic elements for example usury, gambling and treachery got mixed in the roots of these institutions. Islam dissuades these elements strictly because these elements become the causes for the deterioration of people’s economy and society. On the contrary, Islam wants to establish those institutions which are based on practical mutual cooperation and which are beneficial for both man and society.
Sixty maize accessions were evaluated under normal and drought stress treatments. Selected tolerant and sensitive accessions were crossed in Line ´ Tester fashion and resultant F1 along with their parents were evaluated for drought tolerance in green house and field conditions. Data were recorded on morphological, physiological and biochemical parameters to estimate genetic variability, general and specific combining ability effects, heterosis manifestation, gene action, correlation and path analyses.Genetic variation among the entries under normal and drought stress treatments, indicated that this breeding material may be used for the development of drought tolerant types. Combining ability analysis exhibited variable direction and magnitude of general combining ability (GCA) effects among lines and testers and specific combining ability effects (SCA) among crosses. Lines 19191, 15139 and 15280 and testers 15104, 15064 and 15268 were best general combiners under normal and drought stress treatments. Results of SCA indicated that crosses 15139 × 15066, 15188 × 15091, 19179 × 15104, 19203 × 24669, 15280 × 15064 and 15158 ×15064 were best specific combiners. Crosses 15139 × 15104, 15139 × 15066, 15188 × 15091, 19179 × 15268 and 19179 × 15104 had also mid parent and better parent heterosis for various traits under all the treatments. Non-additive type of gene action was observed for all the traits. Association of traits based on correlation analysis showed that plant height, cobs per plant, kernels per row and kernels per cob had significant and positive correlation with grain yield per plant under normal and water deficit conditions. Path analysis revealed that days to 50% tasseling had highest positive direct effect on grain yield per plant under normal and chlorophyll b contents under stress field condition.