خلیق حسین ممتاز
خلیق حسین ممتازؔ (۱۹۳۷ئ۔پ) اصل نام ہے اور ممتازؔ تخلص کرتے ہیں۔ آپ پٹھان کوٹ ضلع گورداسپور میں پیدا ہوئے۔ ان کے والد حکیم نیا زحسین نیاز اردو اور پنجابی کے اچھے شاعر تھے۔(۸۹۳)آپ کا شعری کلام’’ابلاغ‘‘ ،’’امروز‘‘،’’آدابِ عرض‘‘،’’تجوید نو‘‘ اور ’’ادبی ایڈیشن‘‘ جنگ میں چھپتا رہا۔ آپ کا شعری مجموعہ ’’اساس فکر‘‘ ۲۰۰۵ء میں طہٰ پبلی کیشنز لاہور سے شائع ہوا۔
یہ کتاب غزلیات پر مشتمل ہے۔ ’’صحیفہ مودت‘‘ ایک شعری مجموعہ زیر طبع ہے جو حمد،نعت ،منقبت اور سلام پر مشتمل ہے۔ اس کے علاوہ کچھ اور مسودے ہیں جن کے نام ابھی زیر غور ہیں۔خلیق حسین ممتاز ایک قادر الکلام استاد شاعر ہیں۔ سیالکوٹ کے کئی شعراان کی شاگردی اختیار کیے ہوئے ہیں۔ انھیں علم عروض پر مکمل دسترس حاصل ہے۔ممتاز شاعروں کے ایسے گروہ سے تعلق رکھتے ہیں جو کائنات کی ہتھیلی پر اُبھرے ہوئے خط جمال کو مزید گہرا اور تابناک بنانے میں مصروف ہیں۔ ان کے نزدیک شاعری زندگی کو حسن عطا کرتی ہے۔ ان کی شاعری انسان میں امید پیدا کرتی ہے اور مایوسیوں کے اندھیروں سے باہر نکالتی ہے۔رجائیت ان کی شاعری میں جگہ جگہ دیکھی جا سکتی ہے۔ ان کے اشعار ابہام سے پاک ہوتے ہیں مصروں میں روانی اور چاشنی محسوس ہوتی ہے۔ وہ روایت کے ساتھ جدیدیت کے قائل ہیں۔ روایت اور جدیدیت نے ان کی سوچ کو آفاقی بنا دیا ہے۔ ان کی شاعری میں زندگی کے سبھی رنگ موجود ہیں ۔موضوعاتی نظم ان کا حصہ ہے وہ ایک مکتب فکر کی حیثیت رکھتے ہیں۔ آپ کا کلام زیادہ تر مروجہ اور بنیادی شعری اصولوں اور پیمانوں کی میزان پر پورااترنے کے ساتھ سا تھ حقیقت کے قریب تر ہے۔ آپ کے لفظوں میں سچائی نظر آتی ہے۔ کچھ اشعار ملاحظہ ہوں:
وہ جس کا رہتا ہے آنکھوں میں عکس آویزاں
Work-family conflict is a conflict between societal expectations and the interaction of interrelated work and family domains. It is essential to understand the impact of COVID-19 on working women's physical and mental health in Pakistan to advise better health policy. This research aims to determine work-family conflict’s impact on working women’s physical and mental health. Through non-probability sampling, 100 working women were sampled online across different cities of Pakistan. The participants were selected from different working fields. Only women above the age of 20 years were eligible for participation in this study. The study found that work-family conflict positively correlates with the fear of COVID19, blood pressure, depression, and anxiety symptoms. Psychologists, counselors, and general physicians for primary and preventive care in Pakistan need to work towards counselling and supporting the health needs of working women to prevent biopsychosocial problems related to work-family conflict and fear of COVID-19. Keywords: anxiety, blood pressure, depression, fear of covid-19, work-family conflict.
The main purpose of this study was to investigate the impact of challenge and hindrance stressors on work outcomes. In addition to this, the mediating role of employee job satisfaction and moderating role of Islamic Work Ethics in the context of banking sector of Pakistan have also been checked. Structured questionnaires from previous literature were adopted to collect the primary data. With time lagged, two sources data was collected by simple random sampling technique. In first phase, data was collected form employees regarding challenge and hindrance stressors, job satisfaction and Islamic Work Ethics. While in the second episode data regarding Job performance and OCB of employees was collected from their respective supervisors/Boss. Data was collected from officer ranked employees working in Public and Private sector Banks. Out of 1180 distributed questionnaires, 465 useable questionnaires were returned, yielding a response rate of 39%. Results were obtained by using SPSS. Descriptive analysis, correlation, and simple regression analysis were used to analyze data. Mediation analysis was performed with the help of process macros and moderation analysis by steps wise regression. The result indicated that Challenge Stressors have positive relationship with Job Satisfaction, Organizational Citizenship Behavior and Employee Job Performance. In case of Hindrance Stressors, it was found that Hindrance Stressors have negative impact on Job Satisfaction, Organizational Citizenship Behavior and Employee Job Performance. Moreover, Islamic work ethics has positive relationship with Job Satisfaction was supported; whereas the positive impact of Job Satisfaction on Job Performance and Organizational Citizenship Behavior were also confirmed. Further, results indicated that Job satisfaction partially mediates the relationship between Challenge Stressors and Job Performance and OCB. In case of Hindrance stressors Job Satisfaction mediated the relationship between Hindrance stressors and Job Performance and OCB. Lastly, this study explored the moderating effect of Islamic Work Ethics in a link between Challenge Stressors and Job Satisfaction. Contrary to the proposed hypothesis, the moderating role of Islamic Work Ethics was found insignificant between Hindrance stressors and Job Satisfaction. The results of this study have been conversed in the light of past studies, managerial implications have been given and future avenues have also been suggested.