سید مظفر حسین برنی بطور مرتب
سید مظفر حسین برنی ہندوستان میں اہم ترین سرکاری ذمہ داریاں ادا کرتے رہے۔ آپ کو اقبالیات سے خاص دلچسپی تھی۔ پیشہ ورانہ مصروفیات کے باوجود آپ اقبالیات کے لیے وقت ضرور نکالتے تھے۔آپ کے لیکچرزکتابی شکل میں بھی سامنے آئے ہیں اور ہندوستان کی کئی زبانوں میں ان کے تراجم بھی ہوئے ہیں۔ اس طرح فکرِ اقبال کو توسیع میسر آئی۔ سید مظفر حسین برنی نے جہاں تدوین کے حوالہ سے خیال رکھا ہے وہاں ایک عمدہ مرتب کا کردار بھی ادا کیا ہے اور خطوط کو مرتب کرنے میں ان تمام لوازمات کا خیال رکھا ہے کہ جو خطوط کے مقام کا درجہ بھی بلند کریں اور خطوط کی صداقت میں بھی کوئی کمی نہ رہے۔ آپ نے خاص طور پر تمام خطوط کو بحوالہ تاریخی ترتیب مرتب کیا ہے۔ یہ کام اس لحاظ سے بہت مشکل تھا کہ کئی خطوط کی تاریخ اشاعت سامنے نہ آئی تھی مگر برنی نے مختلف مآخذ کا سہارا لے کر اس ترتیب کو مستند بنایا ہے۔ بعض جگہوں پر تو حالات اور واقعات کی صداقت کے لیے باقاعدہ نوٹ بھی دیے ہیں اور خط کی تاریخ لکھی ہے کہ ان حالات اور واقعات سے اس خط کی تاریخ یہ بنتی ہے۔ بطور مرتب آپ نے ایک ذمہ دار ماہرِ اقبالیات کا کردار ادا کیا ہے۔ اگر برنی اپنے مآخذ کا ذکر نہ کرتے اور اس بات کا انعام خود ہی حاصل کر لیتے کہ یہ ان کی ذاتی کوشش کا نتیجہ ہے تو یقیناً ماہرینِ ادب انہیں ناقل کا نام دیتے اور ناقل بھی ایسا کہ جس پر ادبی چوری کا الزام بھی لگایا جا سکتا تھا۔ مگر برنی نے ان تمام مآخذ اور حوالہ جات پر واضح روشنی ڈالی ہے کہ جن سے آپ نے اپنی کاوشوں کو مزین کیا ہے۔...
The concept of cohesion is not only a semantics one that exists within the meaning of text; it refers to grammatical relations of the Text The concept of cohesion is not only a semantics one that exists within the meaning of text; it refers to grammatical relations of the Text that exist within surface structure of the text, and that define it as a text. That is why the study of cohesion is important in text linguistics, especially in the Text of holy Qur‘ān. Therefore the ancient researchers have chosen it in different ways in the Qur‘ānic textual analysis. The ancient Arab started the study of Cohesion to prove the Qur‘ānic text as “Mojza” and “ijaaz” because of its organization and arrangement of text according the “Nazem” “Insijaam” “Ittisaaq” “Iltehaam” and many others. The English term that substitutes these terms is just Cohesion and Coherence. So we can say that the Arab was doing well about the discourse/textual analysis of the texts, especially the Qur‘ānic textual cohesion was their main goal. This research work differ from previous works in many aspects, while the researcher focuses on the concept of cohesion and its various aspects, particularly in terms of the cohesion and coherence in Arabic Language in the light of Qur‘ānic text. That exist within surface structure of the text, and that define it as a text. That is why the study of cohesion is important in text linguistics, especially in the Text of holy Qur‘ān. Therefore the ancient researchers have chosen it in different ways in the Qur‘ānic textual analysis. The ancient Arab started the study of Cohesion to prove the Qur‘ānic text as “Mojza” and “ijaaz” because of its organization and arrangement of text according the “Nazem” “Insijaam” “Ittisaaq” “Iltehaam” and many others. The English term that substitutes these terms is just Cohesion and Coherence. So we can say that the Arab was doing well about the discourse/textual analysis of the texts, especially the Qur‘ānic textual cohesion was their main goal. This research work differ from previous works in many aspects, while the researcher focuses on the concept of cohesion and its various aspects, particularly in terms of the cohesion and coherence in Arabic Language in the light of Qur‘ānic text.
Pakistani society is patriarchal and most women in Pakistan experience various and multiple types of violence throughout their lives. Leaving an abusive relationship is a difficult decision for women and sometimes multiple attempts are made to leave the household. This study uses a qualitative approach and semi-structured interviews to study the experiences of 57 women who had returned to shelter homes in eight districts of the Punjab province, Pakistan after attempting re-integration into their communities. Focus group discussions (FGDs) with 34 service providers of shelter homes were conducted in five major districts of Punjab. The findings that emerged from the interviews and FGDs indicated that women faced abuse which was associated with individual, relationship and societal level factors. When women tried to re-integrate back into the communities they faced life threats, psychological abuse and legal consequences due to the stigma and honour issues associated with fleeing abuse to take refuge in shelter homes. The women in the study proposed various recommendations including the need for domestic violence legislation criminamlizing abuse. Recommendations of the study include developing campaigns to increase awareness of violence against women and women’s right as well as the need for education, skill training and income stability for women and counseling and follow up services at shelter homes for women shelter users.