دنیا نال نہ جانی
اُٹھ جاگ مسافر دور دیا ، تینوں قافلہ واجاں ماردا اے
اوہ آخر نوں پچھتاوے گا جو ستیاں رین گزاردا اے
ایتھے چار دناں دا واسا اے
اے دنیا کوڑ دلاسا اے
نہ اس گل دا بھرواسا اے
کدوں وجناں سد سرکار دا اے
تیرے محل تے ماڑیاں سجدے نیں
جدوں موت نگارے وجدے نیں
پھر محل ناں چنگے لگدے نیں
ایہہ سب کجھ ہن کس کار دا اے
دھن دولت مال کمایا توں
سوہنے رب نوں دلوں بھلایا توں
ناں درشن یار دا پایا توں
تینوں فکر رہیا گھر بار دا اے
ایس دنیا نال نہ جانا اے
اوتھے کسے نہ دکھ ونڈانا اے
چنگے عملاں ہی کم آنا اے
کر ذکر توں رب غفار دا اے
ایہہ دنیا رنگ برنگی اے
ایہدی ہر دم چال بے ڈھنگی اے
ایتھے رزق دی قادریؔ تنگی اے
کوئی پچھے نہ حال بیمار دا اے
The Quran is the last book of Allah. The Quran was revealed in Arabic. The Qur'an was not revealed only to the Arabs. This book has been published to guide all Human beings. There for, translation of the Quran is necessary for non-Arabs. The translation of the Quran was started in the beginning of Urdu language. So far there have been many translations of the Holy Quran in Urdu . I have compared Allama Saeedi's translation of the Qur'an with other translations in this article. I have proved in this article that their translation is an extension of the Quran, the Barelvi school. Their translation is often matched by professional translation in many places. Barelvi School has original (genin), translation, Quran, Maulana Ahmad Raza Khan Barelvi and Allama Syed Mohammad Kachochvi. This work of mine is unique in its investigation of Allama Ghulam Rasool Saeedi. In my opinion, resding the Qur’an is essential for the understanding of the Qur’an in order to understand the Qur’an but also the study of translations that have a distinct identity and they have been the study of our teachers.
The concept of a learning community in recent decades has been discussed widely in the academic circles and gradually it is becoming a prominent feature of various educational institutions around the world as an effort of school reforms. Learning community develops where all school stakeholders such as school heads, teachers, students and parents actively work in a group with the motivation of shared learning to achieve a shared school vision and goals. The process of enhancing the school as a learning community is a complex issue. There are different ways of enhancing school as learning community and teachers' professional capacity-building is one of them that help schools to prepare teachers for change and build their capacities to contribute constructively to the development of the school. Therefore, it becomes indispensable to explore the role of teachers' professional capacity-building in reforming the school as learning community. This study aimed at exploring the role of teachers' professional capacity-building in enhancing school as a learning community through investigating the understanding of different stakeholders about professional capacity-building, their perceptions about a learning community and in their opinion how their professional capacity-building contributed towards enhancing school as a learning community. Within the qualitative research paradigm, a case study approach was adopted to respond to the research question. The research was conducted in a community based school, as a single case study. The participants were selected through purposive sampling which included the school principal, a group of subject or academic coordinators, teachers, students, and parents. Data were collected through interviews and focused group discussions along with the analyses of some documents relevant to the study. The data revealed that the school is implementing the notion of learning community that fostered the culture of shared learning, collegiality and collaboration, empowerment, etc. The school had established strong personal and interpersonal relationships among the school community through developing teachers in order to ensure the successful implementation of the notion of learning community in a school. However, data also presented an important finding that there is a gap between the understanding of different stakeholders regarding the term 'learning community'; except for the school principal, all the other stakeholders did not have a clear understanding of the notion and they considered the term community-based school as equivalent to the notion of learning community. As such, for them parental involvement was the only pre-requisite for schools to work as learning communities. Yet the