حضرت مولانا سید سراج احمدرشیدی مرحوم
اس سلسلہ میں ہم کو اپنے استاذ حضرت مولانا سید سراج احمد رشیدی کابھی ماتم کرناہے۔ حضرت مولانا دیوبند کے قدیم اساتذہ میں سے تھے۔’القاسم‘ کے دور اوّل میں اس کی ادارت کے فرائض آپ سے متعلق تھے۔ صاحب علم وفضل ہونے کے ساتھ صاحب باطن تھے، حضرت مولانا گنگوہی سے نسبت حاصل تھی، بے حد ذاکر شاغل، وضع کے پابند، اخلاق ومروت کامجسمہ، بزرگانہ خصائل وشمائل کے پیکر، طلبہ کے مونس وغمخوار،دوستوں کے جاں نثار، دوست اورچھوٹوں کے مشفق وشفیق بزرگ تھے۔ دیوبند میں عرصہ دراز تک مشکوۃ شریف کاخصوصاً اور ادب وفقہ کی اعلیٰ کتابوں کاعموماً درس دیتے رہے۔۱۹۲۸ء میں حضرت الاستاذ علامہ سید محمد انورشاہ اپنی جماعت کے ساتھ دیوبند سے ڈابھیل منتقل ہوئے تو آپ بھی اس کارواں کے بزرگانِ کارواں میں سے ایک تھے، صدحیف کہ وہاں تقریباً دس سال تک علم حدیث کی خدمت جلیلہ میں منہمک رہنے کے بعد آپ نے داعیٔ اجل کولبیک کہا اور اس دنیائے دنیٰ کوہمیشہ کے لیے الوداع کہہ گئے۔ اناﷲ واناا لیہ راجعون۔
آپ کی صورت دیکھ کر بزرگانِ سلف کی یاد تازہ اورآپ کی باتیں سن کر قلب ودماغ کو خاص مسرت ہوتی تھی۔آپ عالم کامل تھے اورشاعر خوش نوا بھی۔ آپ علم حدیث وادب کے مدرس بھی تھے اورخوش بیان وبذلہ سنج بھی، سنجیدہ ظرافت آپ کی باتوں کاجوہر تھی۔ ایک عرصہ سے دمہ کے عارضہ میں مبتلا تھے لیکن اس کے باوجود تہجد اوروظائف کی پابندی کرتے تھے۔
خاتمہ بھی ایسا اچھا ہواکہ خدا ہرمسلمان کونصیب کرے، خاص بقرعید کے دن عصرو مغرب کے درمیان جب کہ دنیائے اسلام میں ہرجگہ قربانیاں ہوئی ہوں گی، آپ نے اپنی جان ناتواں کی قربانی رب السماء والارض کی بارگاہِ کبریائی میں بڑی ہنسی خوشی کے ساتھ پیش کی اوررفیق اعلیٰ کاکلمہ پڑھتے ہوئے بڑے اطمینان وسکون کے...
Bābā Farīd al-Dīn Ganj-i-Shakar, considered as the first Punjābī Sūfī poet, not only exercised his skill but also conveyed Qur’ānic and Prophetic (PBUH) message through his Punjābī poetry. His poetry is a rich source of Islamic teachings in lingua franca of the Punjab. The research intends to explore that whether the inclusion of his poetry in the Sikh scripture is recognition of Muslim mysticism or the poetry itself. The study attempts to examine the relation of the hymns of Bābā Ṣāhib with the teachings of Holy Qur’ān. Bābā Farīd, because of his high stature as an originator of Punjābī poetry, got a place in Granth Ṣāhib. The goal of this research is to highlight the pivotal position of Bābā Ṣāhib in connecting the two major religions of the world. The paper not only substantiates the historic position of Bābā Ṣāhib but also gives an insight to the services rendered by his poetry in promoting the interfaith harmony in the Sub-continent. This article focuses on Bābā Farīd as a literary and moral Canon, which led his work to be included in Sikh scripture. Moreover, it hints at the nuances of religious tolerance, mutual respect and love for knowledge, which lacks otherwise in a multi-religious society. In this article some of Bābā Ṣāhib’s verses in Granth Ṣāhib will be traced and analysed, taking into account their Qur’ānic interpretations. The comparative and somewhat historical approaches have been adopted to lay out a vivid analysis of his hymns in relation with the verses of the Holy Qur’ān and hence a message is extracted. Thus, he, evidently becoming part of one of the greatest anthologies of Punjābī poetry, attracted a huge outreach. The research question of this article is, whether the Holy Qur’ān is a basic source of Bābā Ṣāhib’s poetry or otherwise. It is strongly recommended that in order to attain actual harmony in our society, Bābā Ṣāhib’s work should be published in Shah-Mukhi script for the contemporary readership.
Cadmium is toxic heavy metal soil pollutant and contamination of plant-based foods accounts for at least 70 % of Cd intake by humans. Cultivating low-Cd plant species and optimum application of zinc (Zn) and silicon (Si) nutrients was hypothesized as a possible solution to avoid Cd intake. The research project is comprised of six separate experiments focusing on four major issues: i) identification of variation in Cd accumulation and tolerance among wheat cultivars under cultivation in Pakistan; ii) evaluating root zone acidification and antioxidants response of low and high Cd accumulating wheat cultivars to Cd stress; iii) underpinning the mechanism by which silicon could lower Cd in plants and optimizing its rate of application; and iv) determining the effect of combined Zn and Si application on Cd concentration in wheat grains. Considerable variation in shoot and root Cd concentration was observed among the wheat cultivars that was found to be regulated by differences in both absorption by roots and translocation to shoots. Decrease in root zone pH was not related to shoot Cd concentration of the cultivars and Cd concentration in low-shoot- Cd cultivars was related to sustained or higher activity of antioxidant enzymes which was not observed for high-shoot-Cd cultivars. Higher retention of Cd in roots of both low and high Cd accumulating cultivars while decrease in excessive transpiration only in HSCd cultivars with Si application proved to be the mechanisms suppressing Cd translocation to shoots. Higher increase in antioxidant activity with corresponding higher decrease in shoot Cd concentration in low-shoot-Cd cultivars suggested that improvement in antioxidant activity was associated with lowering Cd concentration in tissue. In soil, Si decreased Cd concentration in wheat cultivars by both decrease in plant available soil Cd and its translocation from roots to shoots. Moreover, application of Si at 150 mg kg-1 proved to be the optimum level of Si that significantly lowered Cd concentration in wheat grains. The combined application of Zn and Si decreased Cd concentration in soil and consequently in grains and straw of wheat cultivars without affecting Zn concentration in grain and straw. Zinc decreased grain Cd concentration by lowering its translocation from shoot to grain and was depending on Zn uptake and translocation efficiency of wheat cultivars. Silicon induced improvement in grain yield and decline in Cd concentration was higher for salt-affected than normal soil and also for salt- sensitive compared to -tolerant wheat cultivars.