مولانا حامد علی خاں مرحوم
رام پور کسی زمانہ میں دارالعلوم اوردارالعلماء تھا۔یہاں کی گلی گلی کے اندر اونچے سے اونچے علماء موجود تھے۔طلباء کی بھی انتہائی کثرت تھی۔ہزاروں کی تعداد میں یہاں طلباء موجود رہتے تھے جس میں افغانی،پنجابی،بنگالی،آسامی،برما اوررنگون تک کے رہنے والے یہاں آتے تھے۔خود مقامی آدمیوں کوبھی انتہائی ذوق تھا کہ وہ عربی اورفارسی پڑھیں اوراس میں کمال حاصل کریں۔
یہاں پرفارسی کے باکمال حضرات میں سے مولوی عبدالرزاق خاں طالبؔ(متوفی۱۹۱۶ء)مولوی حسین شاہ خاں نامیؔ(م۱۸۹۴ء)بڑے بڑے قابل فارسی داں ہوئے۔عربی داں حضرات میں یہاں پرکچھ تومقامی علماء ہوئے اور کچھ بیرونی علماء نے یہاں آکر سکونت اختیار کرلی۔بیرونی علماء میں سے مولانا عبدالعلی بحرالعلوم(م۱۱۲۵ھ)تین سال تک رام پور میں رہے۔ملا محمد حسن لکھنوی عرصۂ دراز تک یہاں پررہے، یہیں شادی کی اور یہیں۱۷۸۴ء/۱۱۹۹ھ میں انتقال فرمایا۔ مولوی فضل حق صاحب خیرآبادی (م۱۸۶۱ء)مولوی عبدالحق خیر آبادی (م۱۸۹۹ء) بھی یہاں مقیم رہے۔عبدالحق خیرآبادی کے صاحبزادے مولوی اسد الحق صاحب نے بھی یہیں پر۱۳۱۸ھ/۱۹۰۰ء میں انتقال فرمایا۔
مقامی علماء میں سے مولانا فضل حق رامپوری بڑے جلیل القدر علامہ ہوئے۔ برما سے لے کر بخارا تک ان کا چرچا تھا۔انھوں نے بڑی گراں قدر تصانیف چھوڑی ہیں کہ جن کے پڑھنے والے اور پڑھانے والے بھی اب دنیا میں موجود نہیں رہے۔مولانا موصوف میرے استاذ تھے اور عرصۂ دراز تک مدرسہ عالیہ کے پرنسپل رہے۔ ۱۹۴۰ء میں وصال ہوگیا۔ مولانا منور علی صاحب (م۱۹۳۳ء) یہاں کے مشہور محدث تھے۔ان کے استاذ الاستاذ میاں محمد شاہ صاحب (۱۹۲۰ء)اوران کے استاذ میاں حسن شاہ صاحب(م۱۳۱۲ھ)محدثین کرام میں سے تھے۔مولوی اکبر علی خاں صاحب(م۱۳۰۲ھ)بھی یہاں کے مشہورومعروف محدث تھے، مولانا عبدالعلی خاں ریاضی داں (م۱۳۰۳ھ) اور مولوی عبدالعلی صاحب منطقی(م۱۲۷۸ھ)بھی یہاں کے مشہور عالم ہوئے۔ الغرض یہ حضرات وہ تھے کہ جن میں سے بعض کو میں نے خود بھی دیکھا تھا۔ میرے طالب علمی کے زمانہ میں مولوی...
Before Islam, women were victims of slavery, humiliation, oppression, and exploitation. Islam came and liberated women from slavery, humiliation, oppression, and exploitation. Islam abolished all the evil customs which were against the human dignity of women and gave them the rights which they deserved. The Prophet (peace and blessings of Allah be upon him) endowed women with their rightful status and human dignity on both social and domestic levels. In the light of Islamic teachings, men and women have equal status as human beings. In that sense, no one is superior to another. Just as Islam calls men honorable and respectable, so too in the eyes of Islam women are honorable and have an important role to play in society. The biography of the Holy Prophet is a beacon for us. He proved by his practical life that a woman is pitiable and respectable in respect of mother, daughter, sister, wife, and other relationships. In Arab society, he proved by raising her four daughters that a woman is also a human being, therefore, she should also be given rights. The Prophet (peace and blessings of Allah be upon him) has left out such enlightening teachings on women's social rights that by following them, women can be granted their social rights. But even today, women are being deprived of many of their social rights. There is a need to bring the social issues of women before the society in the light of Sīrat-un-Nabī. Also mention the restrictions facing women in the present. The question arises, what is the social status of women in the light of Sīrat-un-Nabī? And what are the challenges facing women today? This article is written to answer these questions. In pre-Islamic society, women were not given any importance or status in any relationship. Socially, women's rights were completely taken away and some Arab families did not even have the right to live.
Keeping in view the low fertilizer and water use efficiency of autumn sugarcane in Pakistan, a research project was initiated at the research area of the Rukh Bibi campus of Gomal University Dera Ismail Khan and Main Line Lower Land Reclamation Research Station Chak No 37 TDA (Thal Development Authority) Bhakkar during 2003-2004 and 2004-2005 to provide a practicable package of resource conservation technology to sugarcane growers under arid envirnment. Three experiments were laid out in a Randomized Complete Block Design (RCBD) with factorial arrangement, replicated 4 times. The net plot size was 24m 2 . Approved sugarcane variety HSF 240 was used in all experiments. In first experiment four NPK doses F 1 (0-0-0), F 2 (100-100-100), F 3 (150-150-100), F 4 (200-200-100) and F 5 (250- 200-100) kg ha -1 and four planting patterns like G 1 (60), G 2 (75) cm spaced single row planting pattern, G 3 (30/90), and G 4 (30/120) cm spaced paired row strip planting pattern were studied. In secand experiment four available soil moisture depletion levels (ASMDL) including ASMDL 1 (20%), ASMDL 2 (40%), ASMDL 3 (60%) and ASMDL 4 (80%), four planting patterns viz. G 1 (60), G 2 (75) cm spaced single row planting pattern and G 3 (30/90), G 4 (30/120) cm spaced paired row strip planting pattern were studied. In third experiment four Naphthalene acetic acid (NAA) levels viz. NAA 0 (control), NAA 1 (60), NAA 2 (120) and NAA 3 (180) ml ha -1 were applied at four plant growth stages S 1 (Germination), S 2 (Tiller formation), S 3 (Cane formation) and S 4 (Cane maturity) stage. Data were recorded on various growth and yield parameters like germination %, number of shoots m -2 , shoot dry weight (SDW), Crop growth rate (CGR), Leaf area index (LAI), Leaf area duration (LAD), Net assimilation rate (NAR), number of millable canes m -2 , weight per stripped cane, cane length; cane diameter, stripped-cane yield, sugar yield (SY), benefit cost ratio (BCR), fertilizer use efficiency (FUE) and water use efficiency (WUE) in all experiments. In first trail under arid conditions on silty clay and sandy loam soils, the highest benefit cost ratio (BCR) and fertilizer use efficiency (FUE) were obtained from the combination of 200–200-100 kg NPK ha -1 and 30/90 cm spaced paired row strip planting pattern. In secand trail, maximum economic benefit was obtained by irrigating sugarcane crop at 40% ASMD level and planting it in 30/90 cm spaced paired row strips under arid conditions on silty clay and sandy loam soils. In the third trail maximum economic benefit was obtained from normal investment by applying 120 ml NAA ha -1 at tiller formation stage and maximum sugar recovery percentage was obtained by applying 180 ml of NAA ha -1 at cane maturity stage on silty clay and sandy loam soils. xix It is concluded that sugarcane growers of arid areas can get maximum return from sandy loam and silty clay soils, when sugarcane is planted in 30/90 cm spaced paired row strips with fertilizer dose of 200:200:100 kg NPK ha -1 and field is irrigated at 40% ASMD level with one foliar spray of NAA at the rate of 120 ml ha -1 is applied at tiller formation stage. Production technology evolved through this research has following implications. NAA can also be used as cane ripener and one folier spray of 180 ml NAA ha -1 at cane maturity stage gives maximum sugar recovery percentage. Better water and fertilizer use efficiency of autumn sugarcane on above mentioned soils due to enhanced light interception. Cultural operations in standing crop like irrigation, fertilization, weeding, hoeing, earthing up and foliar spray of pesticides are easily carried out as ample interstrip space is available. Minimum lodging was observed due to avilability of adequate space among the paired row strips. There is also better scope for intercroping to get additional benefits.