Search or add a thesis

Advanced Search (Beta)
Home > Management information system

Management information system

Thesis Info

Author

Usman Alam

Supervisor

Muhammad Nasir

Department

Department of Computer Science and Software Engineering

Program

BS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2014

Thesis Completion Status

Completed

Page

58

Subject

Computer Science

Language

English

Other

BS 005.74 USM

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676722143972

Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

Join our Whatsapp Channel to get regular updates.

Similar


Loading...
Loading...

Similar Books

Loading...

Similar Chapters

Loading...

Similar News

Loading...

Similar Articles

Loading...

Similar Article Headings

Loading...

حدود کی تنفیذکی فضیلت

حدود کی تنفیذکی فضیلت
اسلام میں حدود قائم کرنے کی میں بہت فضیلت بیان کی گئی ہے۔ ذیل میں چند روایات نقل کی جاتی ہیں:
﴿تِلْكَ حُدُودُ اللَّهِ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۔ ﴾33
"یہ اللہ کی مقرر کردہ حدیں ہیں ، جو اللہ اور اس کے رسول کی اطاعت کرے گا، اسے اللہ ایسے باغات میں داخل فرمائے گا جن کے نیچے نہریں بہتی ہیں ۔ "
گویا کہ اللہ کی حدود میں رہنا اللہ اور اس کے رسول ﷺ کا مطیع و فرمانبرار بننا اور شریعت مطہرہ کے احکامات کے مطابق زندگی گزارنا سمجھا جائے گا ، جس پر جنت کا وعدہ کیا جارہا ہے۔ اسی طرح حضرت ابو ہریرہ (م:59ھ)سے مروی ہے کہ رسول اللہ ﷺ نے ارشاد فرمایا
" حَدٌّ يُعْمَلُ بِهِ فِي الْأَرْضِ، خَيْرٌ لِأَهْلِ الْأَرْضِ مِنْ أَنْ يُمْطَرُوا أَرْبَعِينَ صَبَاحًا ۔"34
"روئے زمین پر کسی حد پر عمل کیا جانا اہل زمین کے لیے چالیس دن کی بارش برسنے سے زیادہ بہتر ہے۔ "
حضرت ابوہریرہ (م:59ھ)سے روایت ہے کہ رسول اللہﷺ نے فرمایا
" إِقَامَةُ حَدٍّ يُعْمَلُ بِأَرْضٍ خَيْرٌ لِأَهْلِهَا مِنْ مَطَرٍ أَرْبَعِينَ لَيْلَةً "35
"اللہ کی حدود میں کسی حد کا قائم کرنا چالیس رات پانی برسنے سے بہتر ہے۔ "
حد گناہوں کا کفارہ ہے، جیسا کہ خزیمہ بن ثابت  سے مروی ہے کہ رسول اللہ ﷺ نے ارشاد فرمایا
" قال من أصاب ذنبا أقيم عليه حد ذلك الذنب فهو كفارته۔"36
"جب کوئی گناہ کرتا ہے اس پر جب حد لگ جائےتوحد اس کے گناہ کا کفارہ ہے۔ "
دنیا میں حد جاری ہونے پر سزا ملتی ہے لیکن آخرت میں یہ بھی نہیں ہوگی، جیسا کہ حضرت علی نے فرمایا
" مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ العُقُوبَةَ فِي الآخِرَةِ،...

دور الإنفاق في سبیل اللہ في رفاھیة المجتمع المعاصر في ضوء فقه السیرۃ

Spending in the cause of Allh is one of the most important ways for the welfare of society and all the divine books agreed about its vital role in the betterment of human lives. But it is obvious from Quraan that not everyone has capacity for it but only those who are saved from stinginess: And whoever is protected from the stinginess of his soul - it is those who will be the successful. (Al-Hashr: 09) It is also very relevant question in this regard that what should be spent? And how and where should be spent? Hence only that type of spending which is according to the need of time is worthy to be called as best use of it, as Prophet (Peace be upon Him) pointed out to the charity of water when Saad ibn e ubadah asked him about the best mean of charity after the death of his mother and people were in urgent need of water. So it is clear that the one who intended to charity must have the actual and original idea about the demand of those who are in crises and then he should decide to arrange the appropriate means in this regard. We found crystal clear indications in the seerat ur rasool (Peace be upon Him) about the appropriate spending in accordance with the demands of current time like the encouraging the release of slaves especially in the Makkah and the treaty of brotherhood among the immigrants and the ansaar and promoting the building of prophetic mosque and preparing the army for battles and promising the abode in paradise in response. This article deals with role of charity in welfare of current society by the proper means and ways, some of the important points are as follows: 1. Introduction. 2. Importance of Infaq in Quraan and Sunnah. 3. Examples of charity in accordance with the demands of society in light of seerah. 4. Charity endowments and its role in the well-being of society in the light of fiqh us seerah. 5. The needs of contemporary society and the role of Charity endowments. 6. Pre-protection from negativity, because prevention is better than cure. 7. Recommendations or proposals for proper expenditure

Eligibility and Patient Barriers to Peritoneal Dialysis in Patients With Advanced Chronic Kidney Disease

Introduction: The burden of chronic kidney disease is on the rise in Kenya and is a significant cause of morbidity and mortality. While definitive treatment is renal transplantation, many patients require renal replacement therapy in the form of hemodialysis or peritoneal dialysis. The predominant modality utilized in Kenya is currently hemodialysis despite peritoneal dialysis having similar survival outcomes with the potential benefit of cost-effectiveness. There is need therefore to explore why peritoneal dialysis remains underutilized and whether patient factors may be contributory to barriers that limit the uptake of peritoneal dialysis. Purpose: The main objective of this study is to determine eligibility for peritoneal dialysis of patients considered potential candidates for the modality. In addition, barriers to the same will be determined. Further, the impact of support (family support or paid assistance) on PD eligibility will be determined. Methods: This was a descriptive cross-sectional study where patients who are potentially PD candidates were consecutively recruited. A multidisciplinary team assessed these patients for PD eligibility and this was done using a standardized tool. Contraindications and barriers to the modality were recorded as was the presence or absence of support for the provision of self-care PD. Other demographic and clinical data were also recorded using a standardized questionnaire. The impact of support on peritoneal dialysis eligibility was also determined. Results/Conclusion: In this study on eligibility of patients with advanced CKD for self-care PD we found 68.9% of the patients eligible. Surgery-related abdominal scarring was the most common contraindication. Barriers to self-care PD were identified in 45.9% and physical barriers were more common than cognitive barriers. Presence of support was associated with a significant increase in PD eligibility (P<0.001%).