4۔ شہادت کی ضرورت و اہمیت
کسی بھی تنارع میں فریقین کے لیے شہاد ت کا کردار بہت اہمیت کا حامل ہے ، کیونکہ مدعی (دعویٰ دار) کے لیے ضروری ہے کہ وہ ثبوت مہیا کرے ۔ بینہ ایک جامع لفظ ہے ، جس کی ایک قسم گواہی ہے۔قرآن ، حدیث اور اقوال صحابہ کرام میں جہاں جہاں بینۃ کا لفظ استعمال ہوا ہے ، اس سے مراد وہ چیز ہے جو حق کو پورے طور پر واضح کردے ۔ اکثر ثبوت کے طور پر شہاد ت یا گواہی آتی ہے ، جیسا کہ رسول اللہ ﷺ نے ارشاد فرمایا
"الْبَيِّنَةَ عَلَى الْمُدَّعِى وَالْيَمِينَ عَلَى مَنْ أَنْكَرَ۔"374
"مدعی کے ذمے بَینہ (گواہ) ہے اور منکرپر قسم۔"
معلوم ہو ا کہ مدعی اپنے دعویٰ کے ثبوت یا اپنے کسی حق کو ثابت کرنے کے لیے حاکم اسلام/قاضی کی عدالت میں کسی ایسے واضح ثبوت کو یا ایسے شخص کو پیش کرے جو اس کے دعویٰ کی تصدیق کرے۔ لفظ" شہادت " کسی کی تصدیق کرنے یا سچی خبر دینے کوبھی کہتے ہیں۔ شہادت شرعاً ایک خاص منصب اور دینی فریضہ ہے۔ اس لیے ہر شخص نہ تو اس کا اہل ہے اور نہ ہی ہر کوئی گواہی کے لیے موزوں۔ اس کے اہل صرف وہی شخص ہے جن کی سیرت و کردار پر معاشرے کو اطمینان ہو اور جو اپنے اخلاق و دیانت کے لحاظ سے عموماً لوگوں کے درمیان قابل اعتماد سمجھا جاتا ہو۔ یہی وجہ ہے کہ قاذف کی گواہی قابل قبول نہیں۔
اسلام نے سچی گواہی دینے پر زور دیا ہے ۔ مدعی کے طلب کرنے پر گواہی دینا لازم ہے بلکہ اگر گواہ کو اندیشہ ہو کہ اگر میں نے گواہی نہ دی تو صاحب حق کا حق ضائع ہوجائے گا ۔مدعی کو اگر معلوم نہ ہو کہ فلاں شخص معاملے کو جانتا...
The account of the deeds and sayings of the prophet (ﷺ) has been carefully preserved since the dawn of Islam. This is what actually led Ernest Renan to believe that “[Islam] was born in the full light of history”, and that the life of Muḥammad (ﷺ) can be known as explicitly as that of any sixteenth century reformer. Notwithstanding, some contemporary writers doubt the historicity of Muḥammad (ﷺ) ; Robert Spencer is one of them. He is an American author. He is quite famous for his criticism of Islam and the prophet of Islam. He has published twelve books so far. He is a member of Melkite Greek Catholic Church. He contends that Muḥammad’s (ﷺ) historical value is in no way greater and more reliable than mythological figures or characters such as Robin Hood and Macbeth. He maintains that the very idea of subjecting the traditionally accepted account of the life of Muḥammad (ﷺ) and the origins of Islam will be regarded by many Muslims as an affront. To substantiate his argument, he rigorously criticizes the historical value of ḥadīth. He argues that aḥādīth were fabricated and compiled in the third century. He maintains that aḥādīth were concocted much later to be used as weapons in political strife and religious controversies. This paper is an academic attempt to prove that aḥādīth were painstakingly preserved and for that purpose various techniques were employed. Besides, it also sheds light on the reasons for the fabrication of aḥādīth and the ways and means utilized for sifting the genuine aḥādīth from forgeries. Findings of this article suggest that the minute details of the life of Muḥammad (ﷺ) have been scrupulously preserved; hence aḥādīth can be used as a reliable source of Sīrah.
Rationalization and Fallacies in Benazir Bhutto's and Pervez Musharraf's Political Autobiographies Political discourse rests heavily on persuasive aspects of language. Political writers use a well-stocked battery of persuasive devices to rationalize their actions or to sway people into a supportive world. Readers and listeners are not normally very analytical or rational in their approaches and responses. Empty rhetoric, falsehood wrapped in piety, plausible deceit, thunderous assertions, misdirected arguments, false conclusions – as long as they succeed in moving people – they will be employed. This may be described as the “dishonest” use of language. However, if the pursuit of power is considered to be legitimate, then all means employed in the realization of that pursuit are legitimized. The present study is not judgmental about these matters. It merely seeks to identify some of the linguistic devices used in the process i.e. the rationalization of the political role besides pointing out some errors in arguments. Pakistani political scenario is permeated with a dichotomy of power between civilian rulers and military dictators. Each claims his/her positive efforts in the welfare and progress of the country, whereas the consequences tell a different story. The social, geographical, political and economic conditions have deteriorated through the sixty-five years’ history of Pakistan. Politicians hold military Generals responsible for these and the latter have the same opinion about politicians. Language is an obvious tool for them to rationalize their roles while in or out of office. Ms Benazir Bhutto’s and General Pervez Musharraf’s political autobiographies entitled “Daughter of the East” and “In the Line of Fire”, respectively, have been selected for this analysis. The analysis has been done under the paradigm of critical discourse analysis to unearth hidden motives and ideologies underneath discourses. The selected models – for the purpose of looking into the linguistic techniques employed by the authors for the rationalization of their rule and logical errors committed in the process – proved useful in validating the purpose for which these are formed. Applying these tools, the researcher was able to uncover a number of rationalizations and fallacies in the autobiographies noted above. The genre of autobiography has also been found useful to examine personal motives of the authors.