مسلم دورِحکمرانی ميں تعليمات نبویﷺ سے اخذ شدہ سراغ رسانی کے رہنما اصول

Intelligence system is considered to be one of the important tools used by military and civil secret agencies to defend and strengthen a nation. Intelligence system is thought to be one of the oldest studies of known history. Intelligence system consists of correct and accurate information, gathered after great struggle and facing difficulties. This department if related to both peace and war. Intelligence is a basis of formulating all military strategies and plans. The importance of intelligence system both in day to day life and as a nation cannot be overemphasized. This article recounts the intelligence systems and management of the resources of secret services of the companions of the Holy Prophet (SAW) and, thereafter, the Muslims rulers. Furthermore, the principles derived from the era of the companions of the Holy Prophet (SAW) regarding intelligence system have also been discussed in this chapter. The guiding principles that are still valid even today includes: (a) Training of Personnel Since espionage helps to strengthen the roots of a state and protect it from its enemies, therefore it requires a team of well trained professionals with latest technology and trends. Islam emphasized on two aspects of early warning, one is professional and the other is ethical.(b) Counter Espionage. An Islamic state must have an effective network of espionage to keep an eye on all the activities of the enemy. This is known as counter espionage. (c) Reconnaissance. This aims at the fore knowledge of the intentions of the enemy so that one can have a better planning in case of an attack. (d) Verification of Information. Information from an agent should be verified from other sources. An operative may feed false information due to lack of experience and competency and that may create an embarrassing situation. (e) Security of Information. Don’t share your secret, try to protect them. If national secrets are compromised they may cause an extensive damage to national interest. (f) Interrogation of POW. Whenever enemy spies or soldiers are arrested in a war they should be interrogated for extraction of information. They may be subjected to mental stress. (g) Fore Warning of the Enemy. This requires the launching of own agents in the enemy ranks for knowledge of their future plan likes attacks. (h)Treatment of Spies. If anyone is found to be guilty of spying for enemy, he may be penalized with death punishment.

Cultural and Ideological Representations Through Pakistanization of English: A Linguistic Critique of Pakistani-American Fiction

This study investigates the nature, scope and implications of and reasons for Pakistanization of English in Pakistani-American fiction. It draws upon the conceptual frameworks developed by Fowler (1996) and Muthiah (2009), and employs earlier models offered by Kachru (1983), Baumgardner, Kennedy and Shamim (1993), Ashcroft, Griffiths and Tiffins (2002), and the recent ones by Chelliah (2006), and Muthiah (2009) from the fields of linguistic criticism, sociocultural linguistics, world Englishes and postcolonial studies. Three Pakistani-American fiction works, namely, An American Brat by Bapsi Sidhwa, Home Boy by H. M. Naqvi and In Other Rooms, Other Wonders by Daniyal Mueenuddin, are selected for separate analyses under these models that are then converged into a three-dimensional model for postcolonial linguistic critique. It was found that all the texts under study follow postcolonial language ideology. This is where the findings of this research diverge from those given by Muthiah (2009) who asserts that fiction writers of the works under her study adopt colonial language ideology by constructing Indian English as substandard variety. However the texts under this study, by employing the strategies of abrogation and appropriation, and techniques of hybrid innovations and lexical borrowings, etc., ‘Pakistanize’ English, and represent and counter-represent a variety of cultural and ideological beliefs, norms and practices. This study also demonstrates that Pakistanization of English in Pakistani-American fictional works is indicative of the ongoing process of linguistic hybridity where English is negotiating with indigenous linguistic insurgency to accelerate the emergence of ‘Urdish.’ This thesis acknowledges Pakistani English as a variety of English as sixteen characteristic linguistic features of its own are found employed in the texts under study. This acknowledgment reinforces the findings of some of the previous studies in the area such as Mahboob (2009), Uzair (2011), Khan (2012), etc. However, the frequency of Pakistani expressions used in each of the texts under study remains formulaic, and is below 0.50%.