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Home > Ethical issues in crime reporting in major Pakistani Urdu newspapers:a comparative study of three dailies Jang, Express, Nawa-i-waqi

Ethical issues in crime reporting in major Pakistani Urdu newspapers:a comparative study of three dailies Jang, Express, Nawa-i-waqi

Thesis Info

Author

Sher Ali Khan

Supervisor

Syed Asghar Ali Shah

Department

Department of Media and Communication Studies

Program

MS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2012

Thesis Completion Status

Completed

Page

75

Subject

Media and Communication Studies

Language

English

Other

MS 070.43 KHE

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676722363687

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تدوین کی اسلامی روایت

موضوع3:تدوین کی اسلامی روایت
اسلام سے قبل اہل عرب کی حالت:
اہل علم اس بات سے آگاہ ہیں کہ اسلام کے اعلان و ترویج سے قبل عرب کا خطہ لکھائی پڑھائی سے محروم تھا۔ ہزاروں کی آبادی میں گنتی کے چند افراد لکھ پڑھ سکتے تھے۔ اہل عرب اس دور میں کسی بھی مہذب معاشرے میں شمار نہ ہوتے تھے۔ ایسے حالات میں اللہ کے رسول حضرت محمد ? نے نزول وحی کے آغاز کے بعد اسلام کا اعلان فرمایا۔
اعلان نبوت :
ابتدائی 13 سال تک انتہائی شدید مخالفت کے عالم میں صرف زبانی تعلیم کا سلسلہ ہوتا تھا۔ صحابہ کرام جو کچھ سنتے وہ یاد کر لیتے۔ اپنے حافظے میں رقم کر لیتے۔عربوں کے حافظے نہایت قوی تھے۔ مگر ساتھ ہی جو صحابہ کرام لکھنا پڑھنا جانتے تھے وہ قرآنی آیات لکھتے بھی تھے۔مگر پڑھائی لکھائی کا باقاعدہ نظام نہیں تھا۔ 13 سن نبوی ? میں ہجرت کے بعد حالات معمول پر آئے۔ میثاق مدینہ اور مواخات مدینہ کے بعد مسجد نبوی ?کی تعمیر بھی ہو چکی تو مسلمان کچھ سکون میں آئے۔ ان حالات میں تعلیم کا انتظام شروع ہوا۔
تعلیم و تربیت کا باقاعدہ آغاز:
تقریبا سواسال گزرنے کے بعد غزوہ بدر وہ تاریخی واقعہ ہے جب مسلمانوں پر کفار نے حملہ آور ہونے کی کوشش کی۔ تو اللہ تعالی نے مسلمانوں کو فتح سے ہمکنار کیا۔یہ وہ موقع تھا جب نبی رحمت ? نے مسلمانوں کو مزید رغبت سے تعلیم پر مائل کرنے کے لئے کفار قیدیوں کو فدیے میں مسلمانوں کی تعلیم کاحکم دیا۔اس کے بعد مسجد نبوی ? میں ایک چبوترہ تھا جسے دنیا میں صفہ کے نام سے یاد کیا جاتا ہے۔ نامساعد مالی حالات میں صحابہ کرام کی کثیر جماعت اس چبوترے پر تعلیم حاصل کرتی۔ کتب میں وارد روایات کے مطابق مختلف اوقات میں 1000 یا اس...

سنت كى آئينى حيثيت اور اقبال

The personality of Allama Iqbal is the integral part of the religious and national thinking of the Muslims of subcontinent,  and for Pakistanis along with a religious thinker he is also the person who gave the idea of Pakistan. Because of this legacy Iqbal is considered as the founder of a school of thought in Pakistan's academic atmosphere. The magnitude of this position and importance is evident from the fact that the people of different intellectual backgrounds and ideologies have been seeking evidence from Iqbal in support of their arguments. So even the proponents of socialist ideology or the holders of the thought of negating the legal status of Hadeeth have tried to prove Iqbal as a torch bearer of their stance and saw their struggle as a continuation of his (Iqbal’s) thinking. But it is a general rule that a person, especially the one who is a prominent figure and there are a lot of themes that are present in his thoughts, cannot be judged on the basis of only some of his works. So declaring Iqbal as the negator of legal status of the Hadeeth because of some of his writings is not a fair academic activity. This paper would study the actual view of Iqbal about the legal status of Sunnah as well the place of Prophethood in his thoughts and try to figure out whether his stand in this regard is in accordance with the traditional concept o1r it is different and if it is different then how much is it different?

Analysis of Farmers’ Field Schools As an Alternative Extension Strategy to Benefit Resource Poor Farmers from Existing Agricultural Technologies in the Central Region of Nwfp, Pakistan

Agriculture is the backbone of Pakistan’s economy. It provides food, fiber and shelter to its growing population. However agricultural production is very low due to many reasons. This is mainly the responsibility of agricultural extension organizations to disseminate the advanced technologies among the farming community and motivate them for adoption at their fields. To achieve this objective, many extension strategies have so far been tried from time to time but none of them seems to be effective in serving the farmers through increasing farm productivity and improving their income. Therefore, the government of NWFP has introduced an extension approach known as Farmers Field Schools (FFS) in all the 24 districts of the province through Agriculture Department (Extension). The proposed study was designed to assess the strengths and weaknesses of the FFS as an alternative strategy to benefit the resource poor farmers from the existing agricultural technologies. The study was conducted in the central region of the province which comprises districts of Peshawar, Mardan, Swabi, Charsadda, Nowshera, Kohat and Hangu. The population for the study consisted of all the FFS farmers and concerned EFS in the study area. For this purpose all the seven districts were selected and from each district all the four FFS were taken. Then, a complete list of member farmers of each FFS was obtained from Agriculture Department (Extension). Ten farmer respondents were selected from each FFS. Thus making a total of 280 respondents. In addition, all the EFS working in the study area comprising Field Assistants (FAs), Agriculture Officers (AOs), District Officers Agriculture (DOAs) and Executive District Officers (EDOs) Agriculture were taken as EFS respondents that made a sample of 70 respondents. Analysis of the data reveal that amongst various extension activities conducted under FFS farmers perceived crop protection and production technologies were rated 1st and 2nd with mean values 3.17 and 3.13, respectively by farmer respondents while briefing sessions / special topics and crop production technology were rated 1st and 2nd with mean values 3.86 and 3.81, respectively by EFS respondents. Farmers’ participation in nursery raising techniques was ranked 1st with mean value 3.30 whereas according to EFS respondents EFS’ facilitation was seen in nursery raising techniques and sowing methods of crops which were placed as 1st and 2nd with mean values 4.16 & 4.06, respectively. Greatest linkages of FFS farmers were developed with forest department with mean value 3.08 as reported by farmer respondents whereas EFS respondents marked that highest linkages were developed between extension and farming community under FFS with mean value 4.16. The farmer respondents ranked the strengths of FFS as ‘improves knowledge of farmers’ , ‘helps farmers in learning by doing’ and ‘discourages the use of pesticides at 1st, 2nd and 3rd with mean values 3.60, 3.53 and 3.49, respectively. The weaknesses of FFS were ‘heavy financial burden on the implementation of FFS programme’, ‘time consuming process’, and ‘weekly routine to attend school is difficult’ and were ranked 1st, 2nd and 3rd with mean values 4.02, 3.69 and 3.67, respectively as reported by farmer respondents. The major strengths of FFS were ‘demand driven extension approach’, ‘discourages the use of pesticides’ and ‘helps farmers in learning by doing’ which were ranked 1st, 2nd and 3rd with mean values 4.09, 3.99 and 3.91, respectively as reported by EFS respondents. The weaknesses of FFS were ‘heavy financial burden on the implementation of FFS programmes’, ‘less use of mass media’, ‘weekly routine to attend school is difficult and ‘low level of participation on the part of farmers’ and were ranked 1st, 2nd (for each statement) and 3rd with mean values 4.40, 3.93 and 3.87, respectively as reported by the EFS respondents.