1۔ قدرتی وسائل و ذرائع اللہ تعالیٰ کی عطا کردہ وہ نعمتیں ہیں جن سے نسل ِانسانیآسائش و سہولت حاصل کرتی ہے۔ زمین، دھاتوں و غیر دھاتوں کے خزانے، سمندر، دریا، وسیع و عریض فضائیں، آبی وسائل، معدنیات، نباتات، حیوانات، وادیاں اور بلند و بالا پہاڑ وغیرہ قدرتی وسائل کی اہم مثالیں ہیں۔
2۔ انسان کی ضروریات و حاجات کے پیش نظر دنیا کی سارے قدرتی وسائل و ذرائع کو اس کے زیر تسلط کر دیا گیا ہے۔ ان قدرتی اشیا میں جاندار بھی ہیں اور بے جان بھی۔ ایک جرثومہ سے لے کر سورج جیسے فلکی اجسام سبھی قدرتی اشیا انسان کی خدمت کے لیے تخلیق کیے گئے ہیں۔
3۔ زمین پر قابل تجدید ذرائع نسبتاً زیادہ مقدار میں پائے جاتے ہیں۔ قا بل تجدید توانائی کا حصول ناقابل تجدید ذرائع کی نسبت زیادہ مستحکم، دیر پا، سستا اور ماحول دوست ہوتا ہے۔ ہائیڈرو پاور، ونڈ پاور، ٹائڈل پاور، سولر پاور قابل تجدید توانائی کی عام مثالیں ہیں۔ ترقی یافتہ ممالک اپنی ٹیکنالوجی قابل تجدید توانائی پر منتقل کر رہے ہیں تاکہ ماحولیاتی آلودگی سے بچا جاسکے۔
4۔ انسان زمین پر اللہ تعالیٰ کا خلیفہ ہےلہٰذا زمین اور اس پر پائے جانے والے مختلف قدرتی وسائل کے تحفظ کی ذمہ داری بھی انسان پر عائد ہوتی ہے۔ 1947ء میں پاکستان کے گرین بیلٹ کا رقبہ 30 فیصد لگ بھگ تھا جو سکڑ تے ہوئے 5 فیصد تک محدود ہوچکا ہے۔
5۔ 1951ءمیں پاکستان میں ہر فرد کو 5300 کیوبک میٹر پانی میسر تھا، جو اس وقت 1000کیوبک میٹر فی کس تک محدود ہو چکا ہے۔ ایک اندازے کے مطابق2025ء تک پاکستان شدید آبی بحران کا شکار ہوسکتا ہے۔ اس لئے پانی کی ایک ایک بوندکا تحفظ کرنا ہر فرد...
The unique feature of Islam is its comprehensive code of life. This proves its indispensability and worth as the universal order which accommodates complex issues of human life without compromising on its fundamentals. Hence, it is a matchless way of life on this planet. Keeping in view the modern specification of the current age in respect of those countries which tend to modify their legislations and their political, economic and social institutions as per Islamic framework. In this regard, a part from the fundamental and core Islamic sources of jurisprudence like the holy Quran, traditions of the holy Prophet (Hadith), consensus of Muslim scholars (Ijma) and Analogy (Qias), there are other sources like ‘Decorum’ (Istihsan) and ‘Arbitrariness’ (Masalih e Mursalah) to play their effective and significant jurisprudential role to address the numerous social issues by honoring the customs and norms already prevailing in any particular society. The article under discussion speaks of the distinct characteristic of Islam that it is a religion of nature and takes care of natural necessities of human life. Already prevailing customs and norms in human society are not subject to disregard or straight rejection. Islam puts a considerable endeavor not to confront the wisdom of the society by sweeping its norms and customs unnecessarily. Conditions imposed by Islam to formulate any society are specious enough which accommodate many of the customs and encompass overwhelming norms in it. But being the sincere guardian of the humanity, on the other hand, it does not miss its significant reformative role to play with reference to those customs and norms which appear contrary to its fundamentals
This study is an attempt to identify the relationship of service quality and students‟ satisfaction at university level in the province of Punjab, Pakistan. Major objectives of the study were to explore the gaps in the service quality, gender based difference in the perceptions, expectations and satisfaction of the students regarding service quality of the six sampled universities. Moreover, the least contributing and the most contributing factors to students‟ satisfaction were also determined. The study was restricted to public sector formal and general education universities recognized by the Higher Education Commission of Pakistan. The population of the study consisted of all the students enrolled in the ten universities. The students studying in the final year of Masters or in the final semester of BS (Bachelor of Science) were the target population. By using simple random sampling technique, a sample of six universities was selected. From each sampled university, four faculties namely Social Sciences, Life/Natural Sciences, Business / Commerce, and Languages/ Arts were included in the study. In the second stage, one department from each faculty and four departments in total from each sampled university were selected randomly. A self-developed questionnaire, validated by experts and piloted for (r = .90) was used for data collection. The students of randomly selected departments, studying in final year/ semester at Masters and BS level responded the questionnaire. The sample comprised 938 students, including 333 males and 605 females. The Data, collected through the questionnaire, were analyzed by using SPSS 20 version. MANOVA, ANOVA, independent sample t- test, multiple stepwise regression and Pearson product-moment coefficient of correlation were applied. The study found gaps in all the five dimensions of service quality. It also found no significant difference in the perception and satisfaction of male and female students. With regard to expectations of the students, a significant difference was recorded as female students had more expectations than the males. Empathy as the least contributing and responsiveness as the most contributing factors to students‟ satisfaction were concluded. The students studying in the sampled universities were found dissatisfied with the service quality. Finally, the study identified a strong positive correlation between service quality and students‟ satisfaction at university level. It is recommended that universities should regularly conduct student satisfaction surveys to bridge the gaps in all the five dimensions of service quality.