حضرت رائج سیالکوٹی کو شعر و سخن میں مقام ارفع حاصل ہے۔ رائج مرزا بیدل اور حضرت شاہ آفرین کے ساتھ ہم طرح تھے۔ زیادہ ہجو ہی لکھتے تھے۔ کلام میں آمد بہت زیادہ تھی۔ آپ سو سال کی عمر میں ۱۷۳۳ء میں فوت ہوئے(۳) حاکم لاہوری نے ان کی تاریخ وفات یوں نکالی۔
’’رفت رائج بعالم باقی‘‘ (۴)
اردو میں بھی شعر کہتے تھے لیکن فارسی کلام کی طرف زیادہ توجہ تھی۔ ان کا اردو کلام مفقود ہے۔ منشی محمد دین فوق نے ان کے دیوان کے متعلق علامہ اقبالؒ سے ۴ مارچ ۱۹۳۳ء میں ایک خط کے ذریعے استفسار کیا۔ جواباً انہوں نے کہا کہ میں نے رائج کا دیوان فارسی میں خاصا ضخیم دیکھا ہے۔ (۵)
Language is a communication tool to impart education at every level that is why different languages are taught for this purpose. In Madaris of Pakistan, Arabic is commonly taught as it is the language of basic Islamic sources i.e. The Holy Quran and Hadith. This paper will basically try to understand the learning of English as a language is not given importance, although it is very essential nowadays but besides this, it faces many problems and challenges in religious Madaris of Pakistan. Many factors are involved in this situation. In modern world, English language specially can be very helpful to the purposes of these Madaris. Learning of English language will help to impart, propagate and defend the message of Islam on a larger and wider scale. One can use it for da’wah and calling others to Allah. But some elements of Madaris are not well informed about to this fact that they have not such a larger vision to understand and absorb the facts. On the other side, supporters of teaching English language in Madaris are unluckily blind to the positive, historic, reformative role of Madaris. This situation is creating misunderstandings and these bodies are seen opponents while they must be supporting to each other. This article reviews the challenges and the problem and challenges to English language in Madaris as well as how to bridge the chasm created between the two schools of thought.
The culture of any given country is determined by their Art and Crafts. These stem from the people living in this country that form a society. This Society reacts to the times and their reactions are reflected in their Art. Music is one such form of art that expresses the emotional state. It is used to express love, sadness, happiness or even anger.
If we look at the subcontinent, Sufism has had a major influence in the form of Music we perform. It gives a new direction to our composition in terms of the rich culture Sufism embodies. Sufi Poetry talks about the core beliefs of the Sufi about life and death and our relationship with our creator. This poetry is interpreted through the ages by Sufi saints in the form of Qawwali and Dance in some cultures. However, in Pakistan Qawwali has been the point of interest that has taken the hearts of our nation.
This Thesis makes an effort at proposing “Rung Institute” that will be the Central point of preserving our heritage Music and making it available for future generations to come, along with providing safe spaces for the practice and learning of these forms of music. Rung Institution will also pay respect to all other forms of Music like modern, contemporary, Pop, Jazz etc.
This will create a platform for our users to Celebrate Music and Transcend social boundaries to come together and collaborate.