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Thesis Info

Author

Sehrish Naeem

Supervisor

Asma Batool

Department

Department of Computer Science & Software Engineering

Program

BS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2014

Thesis Completion Status

Completed

Page

ix,51

Subject

Computer Science

Language

English

Other

BS 005.3 SEP

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676722680860

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۔ شیخو شریف کا تاریخی پس منظر

شیخو شریف کا تاریخی پس منظر

شیخو شریف

                شیخو شریف اوکاڑہ سے فیصل آباد جانے والی سڑک پر بنگلہ گوگیرہ سے 8کلو میٹر شمال مشرق میں اوکاڑہ شہر سے تقریباً 30کلو میٹر کے فاصلہ پر واقع ہے۔ رینالہ خورد سے براستہ ستگھرہ بھی تقریباًاتنا ہی سفر بنتا ہے۔یہ علاقہ کبھی ضلع ساہیوال میں شامل تھا جو ادب کے لحاظ سے مردم خیز سر زمین شمار کی جاتی ہے۔ مجید امجد، منیر نیازی، جعفر شیرازی، گوہر ہوشیار پوری، ظفر اقبال اور حاجی بشیر احمد بشیرجیسے نامور شعرا کے اس شہر کی بنیاد اس وقت رکھی گئی جب 1864میں ریلوے لائن بچھ جانے کے بعد گوگیرہ سے ضلعی ہیڈ کوارٹر منتقل کرتے ہوئے گورنر پنجاب سر رابرٹ منٹگمری کے نام سے نیا ضلع بنانے کا اعلان کیا گیااور لاہور ملتان ریلوے لائن پر واقع ساہیوال کو منٹگمری کا نام دیا گیا۔1915تک مختلف انتظامی تبدیلیوں کے بعد یہ ضلع تحصیل پاکپتن، تحصیل اوکاڑہ، تحصیل دیپالپور اور تحصیل منٹگمری کی شکل میں آچکا تھا۔ قیام پاکستان کے بعد اس ضلع کے انتظامی ڈھانچے میں تو کوئی تبدیلی نہ ہوئی البتہ عوام کے پر زور اور دیرینہ مطالبہ پر 14نومبر 1966کو ضلع منٹگمری کا نام دوبارہ ساہیوال رکھ دیا گیا۔(۱) یکم جولائی 1982کو جب ضلع اوکاڑہ کا قیام عمل میں لایا گیا تو شیخوشریف کا علاقہ ضلع اوکاڑہ میں آگیا۔

شیخو شریف کے گر د تاریخی مقامات

ستگھرہ

                شیخو شریف سے جنوب مشرق میں 8کلومیٹر کے فاصلہ پر ستگھرہ کا تاریخی قصبہ واقع ہے۔ ستگھرہ کو بعض جگہ صد گھرہ بھی لکھا گیا ہے۔ ستگھرہ اور صد گھرہ میں فرق صرف ’’س‘‘ اور ’’ص‘‘ کا ہے۔

مولانا نور احمد فریدی، قصرِ ادب ملتان والے ایک سن رسیدہ عالم اور جہاں...

قانون ٹارٹ كا فقہ اسلامى كى روشنى میں جائزہ

Tort law is an umbrella term for  laws  which cover issues of civil wrongs like defamation, trespassing and the other actions involving  violation of law. In case a person has undergone a physical, legal or any economic harm then he can file a suit under the tort law. Torts are civil wrongs recognized by law as grounds for a lawsuit. It is also generally known that tort in Islamic fiqh as “Jinayet”. This paper attempts to analys  by Islamic law in thel light of the  relevant verses for the Qur’an followed by the rules stated in traditions from the Prophet (Peace by on him). Jinayat the part of Shari’a that applies to homicide or physical  injury is called jinayat and is based on the pre-Islamic rules of Arab blood feud, as modified by Prophet (Peace be on him). The punishment is either retaliation or blood money (diyat). Retaliation occurs only upon  the request of the victim, if alive, or his nearest kin if the victim is dead, and is to be inflicted by victim or kin. In the case of homicide retaliation means death, in the case of injury it means imposing an identical injury. Where retaliation is one of the options, the victim or his closest kinsman may demand blood money instead, or negotiate an out of court settlement. Jinayat, like modern tort law, is based on private action; there is no official responsible for initiating the case.

Community Pariticipation in the Sustainability of Development Programs: A Case Study of Nrsp in Khyber Pakhtunkhwa, Pakistan

This research endeavour on Community Participation and the Sustainability of Development Programs: A Case study of National Rural Support Program (NRSP) in Khyber Pakhtunkhwa was empirically carried out on an NGO namely the National Rural Support Program. The researcher adopted case study method to know how NRSP perform developmental interventions and how the decisions are taken regarding development in the target area. Staff members of NRSP and members of community organizations of four operational districts were interviewed using interview guide. A total of 84 respondents were selected through convenient sampling technique and 10 respondents were selected from each office of NRSP. In addition out of 435 community organizations 05% from each of the stratum was selected that constituted 16 male organizations and 07 female organizations. In this regard, 02 members from each organization were selected that constituted a total of 46 sample size. The study analysed the role and importance of community participation in the sustainability of developmental programs in NRSP interventions in the selected districts of Khyber Pakhtunkhwa, Pakistan.It also critically examines the role of traditional leaders’ i.e. micro level forces influencing community participation in the sustainability of developmental programs. The study concludes that the government co-opted NRSP for carrying out those activities which the government was supposed to perform. For this purpose, the government arranged funds from the international donor organizations or provided funds through other channels like Pakistan Poverty Alleviation Fund (PPAF). In this way the donor agencies compelled NRSP to achieve the pre-determined targets in a specific time. Furthermore the micro level forces were also constraint in the way of community participation due to their socio-political and economic position. They had say in all the affairs of the community and no developmental activity could be launched without their due consent. In this way, they monopolized and hijacked the NRSP interventions for their self-interest. The study summarised that due to the influence of traditional leaders and the pressure of donor organizations, NRSP has adopted a target oriented approach and involved the community in the Project Cycle i.e. planning, implementation and monitoring of developmental activities for fulfilling the donor’s demand. In addition, due to cultural constraints and male dominancy women could not meaningfully participate in the development planning, implementation and monitoring. Thus NRSP has failed to meaningfully involve the target communities in the project cycle of developmental interventions and achieve sustained results which are the ultimate goal of participatory development.