ام المومنین حضرت سودہ ؓ
حضرت سودہ ؓ کے والد کا نام زمعہ اور والدہ کا نام شموس بنت قیس تھا ۔ آپ کے نانا قیس نبی پاکﷺ کے پردادا حضرت ہاشم کی بیوی ام سلمیٰ کے بھائی تھے ۔ ان کا تعلق مدینہ کے قبیلہ بنو نجار سے تھا ۔ حضرت سودہ ؓ کی پہلی شادی چچا زاد سکران بن عمرو(سقران) سے ہوئی ۔ حضرت خدیجہ ؓ کے انتقال کے بعد گھر کے انتظام کرنے میں تبدیلی آئی ۔ نگہداشت کرنے والا بچیوں کے لیے نہیں تھا ۔ دو چھوٹی بچیاں ام کلثوم اور حضرت فاطمہ ؓ تھیں ۔ حضرت خولہ ؓ نے خود کو آنحضرت ﷺ کی خدمت کے لیے مخصوص کر رکھا تھا ۔ انہوں نے ایک دن ادباََ درخواست کی کہ آپ شادی کر لیں ۔ آپ ﷺ نے فرمایا ! کس سے ؟ حضرت خولہ ؓ نے کہا ایک بیوہ سودہ بنت زمعہ اور ایک کنواری حضرت عائشہ ؓ بنت ابو بکر صدیق ؓ ہے ۔ آپ نے فرمایا ’’ دونوں کے لیے پیغام لے جائو ‘‘ ۔ بالآخر دونوں یکے بعد دیگرے آپ ﷺ کے عقد میں آئیں ۔
اعتراض نمبر۱۰۳
حضرت سودہ ؓ کو بوڑھی ہونے کے سبب آپ ﷺ نے طلاق دے دی ۔
جواب: عبدالدائم دائم ( سید الوریٰ ۔۳۔۳۷۸۔۳۷۷) فرماتے ہیں ’’ بعض کتب میں مذکور ہے کہ جان دو عالم ﷺ نے ان کو طلاق کہلا بھیجی ۔ حضرت سودہ ؓ کو حد سے زیادہ قلق ہوا اور وہ اس راہ پر بیٹھ گئیں جس سے آپ ﷺ حضرت عائشہ ؓ کے پاس آیا جایا کرتے تھے ۔ جب آپ نے جان دو عالم ﷺ کو دیکھا تو عرض کی ! میں آپ کو اس ذات کو واسطہ دیتی ہوں اور پوچھتی ہوں ، جس نے آپ پر کتاب اتاری اور اپنی...
Al-Maqasid (the purposes) is a guide to Islam written by Imam Shatibi in his book "Al-Mowafaq'at". It covers purposes of Islamic faith, Zakat, pilgrimage etc. Maqasid al-Shari’ah is a system of values that could contribute to a desired and sound application of the Shari’ah. ” This concept has been employed as a legal hermeneutical tool in pre-modern Islamic law at least since 3 H. D. It is based on the idea that Islamic law is purposive in nature, that is, to mean that the law serves particular purposes (e. G, promoting people’s benefit and welfare and protecting them from harm) that are either explicitly present in or can be derived from the fountainheads of the sources of Islamic law, namely, the Quran & the Sunnah. Maqasid al-Sharia is also an umbrella term that includes many other concepts that have been closely linked to it in the premodern Islamic tradition, most notably the idea of public interests and unrestricted interests (al-Masalih al-Mursala), as well as other principles such as istihsan (juridical preference), istis’hab (presumption of continuity), and avoidance of mischief (all of which are considered to be directives in accordance with Allah’s will). Spiritual Principles include: the free right and duty to be aware of and to worship Allah and to search for ultimate truth and justice; the duty to respect the human person, known as the natural principle of personalism; the duty to respect the coherent order of all creation, i. E. Ecology and environment; and the duty to respect human community based on the sacredness of each of its members.
This study compared the inputs and outputs in public and private secondary
schools in Tehsil Kamoke. The private schools were selected from the schools meant for middle and lower middle income classes. The input factors included teacher?s
academic and professional qualification, student teacher ratio, teacher training, and
assessment of students, physical facilities, and administrative competency of HTs,
teachers? competencies, co-curricular activities and per student cost. The output for
the study was defined as the scores of students obtained in the matriculation
examination of the BISE Gujranwala. Study population comprises 47 government
high schools and 55 private secondary ( private schools meant for low and middle
income groups) affiliated with Board of intermediate and Secondary education
Gujranwala in Tehsil Kamoke. Fifteen schools were sampled from each sector for data
collection. The number of sampled HTs was 30 (15 from each sector) and number of
sampled teachers were 150 (75 from each sector).The data was collected from the
Head teachers and five teachers of each sampled school by using separate
questionnaires for the HTs and teachers. Other sources of data collection were Budget
2018-19 report (Khunshan, 2018), fee structure of private schools and result gazette
BISE Gujranwala 2018. Descriptive research method was adopted and t. test was
applied for data analysis. Study was concluded that private schools lead the public
schools in academic achievements of students, teacher training, appropriate student
teacher ratio, teaching competencies of teachers, assessment of students,
administrative competencies of head teachers, co-curricular activities and cost per
student. Public schools lead the private schools in having highly qualified teachers and
head teachers in academic and professional qualification. Public schools also lead the
private schools in some physical facilities like play grounds, science labs, computer
labs and class room ventilation. It was also found that private schools have higher
efficiency as compared to public schools.