غزل---مبشر سعید،رجسٹراریونیورسٹی آف ساہیوال
کوئی ملتا ہی نہیں سوختہ پا میری طرح
میرے جیون کو اُداسی سے ملانے والا!
میں نے احباب کو آواز لگا کر پوچھا
اے کئی دن سے مرے ذہن پہ چھائے ہوئے شخص
رات بھر چاند کو احوال سنانے کے لیے
زندگی! میری طرف دیکھ کے ایماں سے بتا
تند اور تیز ہواؤں کے علاقے میں سعید
جس کو معلوم ہو وحشت کا پتا میری طرح
دشت میں پھِرتا رہے آبلہ پا میری طرح
کوئی رہتا ہے شبِ غم میں سدا، میری طرح؟
تو مجھے وصل کے سپنے نہ دکھا میری طرح
کیا ٹھہرتی ہے دریچوں میں ہوا، میری طرح؟
ایک بھی شخص کوئی تجھ کو مِلا، میری طرح
زیست کرتا ہے فقط دل کا دِیا میری طرح
One of the core issues in contemporary economic trends is the fair and just distribution of wealth into the society. In this research, a comparative study of ‘distribution of wealth’ in Capitalism, Communism and Islam has been conducted. Qualitative research method is adopted for the analysis of data. The review of literature reveals that central ideas of Capitalism, Communism and Islam are ‘liberty’, ‘equality’ and ‘justice’ respectively. After evaluating the basic infrastructure, methodological framework and practical consequences of these three systems, it has been established that Capitalism and Communism have badly failed in maintaining fair distribution of wealth. Both (Capitalism and Communism) enhanced global inequality which could be assessed from the present economic condition of world as half the world’s wealth is now in the hands of just 1% of the population. On the other hand, Islam has ensured the just distribution of wealth by taking two revolutionary steps: by giving 18 compulsory and 6 optional commandments about circulation of wealth and by overruling all means of hoarding. Moreover, unlike Capitalism and Communism, Islam has given special instructions to distribute wealth among poor, disable, and helpless persons of society who are incapable of participating in the process of production. These measures promote peace and prosperity in society and reduce the ratio of poverty. In the light of above findings, it is concluded that only Islamic economic system can guarantee the just and fair distribution of wealth. It is, therefore, recommended that Islamic countries should implement the Islamic economic system in order to get rid of economic instability.
In the past few decades migration of people from one part of the world to another for multiple reasons like job opportunities, education, etc., results in societies to transform into multicultural and multiethnic societies. Increasingly cultural, ethnic and religious diversity have become one of the most important challenges which human society is facing across the globe (Cross, 2004). Nations who are not prepared to face this challenge are in fronting extremism, ethnic and religious conflicts which in turn harm the human value system. As diversity is a global challenge and how we address it will have global consequences, urgency is required in order to address the issue of diversity as an opportunity rather than a burden. Many educationalists and social activists believe that educational systems are the appropriate platform to deal with diversity issues. Educational institutes are now more populated with the students from diverse cultural, ethnic, geographical and religious backgrounds. Education is expected to contribute to stabilizing, conflicts, eliminating cultural stereotypes, encouraging intercultural dialogue, and promoting peace, tolerance and mutual understanding. The education systems particularly higher education is continuously reflecting on their policies and practices which has greater impact on students' learning gains in these diverse societies. In this regard the study aims to explore practices of an educational institute in promoting ethnic diversity through a case study in a private university. This study can be seen as the first of its kind in the context of Pakistan which could contribute in overcoming the challenges and issues related to diversity. Furthermore, it will contribute to the development of a healthy working relationship among the stakeholders from diverse ethnic, religious and cultural backgrounds. This study may also open the avenues for future studies with reference to diversity management with regard to the education system in a developing world context like Pakistan. The central research question that guides the study was: How do the practices of an educational institute (private university) promote ethnic diversity? This study has been conducted through the case study method within the qualitative research paradigm. Data were collected through semi-structured interviews, document analysis, artifact analysis and observations. Since the purpose of the study was to explore the phenomena of diversity in an educational organization, certain actors were the focus of the study. The director, four faculty members and four students from diverse backgrounds were selected as research participants through purposive sampling. The findings reveal that perception and