جو اُجلا تن نہیں تو کیا میں اُجلا من تو رکھتا ہوں
میں تشنہ لب ہوں آنکھوں میں مگر ساون تو رکھتا ہوں
اگرچہ تیرگی ہی تیرگی ہے چار سُو میرے
میں ایسی تیرگی میں بھی دلِ روشن تو رکھتا ہوں
مرے دامن میں رنج و غم کی ہے اشکوں کی دولت ہے
مجھے مت جانیے مفلس کہ ایسا دھن تو رکھتا ہوں
میں بستا شہر میںہوں پھر بھی صحرا سے مجھے نسبت
نہیں میں قیس تو کیا ہے میں پاگل پن تو رکھتا ہوں
میں اُن کو دل میں رکھتا ہوں جو تائبؔ دور رہتے ہیں
اگرچہ بے ہنر ہوں پھر بھی اتنا فن تو رکھتا ہوں
Syariah banking as an important component of banking law in Indonesia is currently experiencing rapid growth. The existence of Shariah banking is expected to help solve various problems in Indonesia, especially poverty. In the midst of its development, Shariah banking has not been able to handle the market share where the majority of the market share comes from people from the middle class. In addition, the education and socialization of Shariah banking is insufficient, so there is a diversity of public perceptions regarding Shariah banking. Pros and cons occur in society regarding the establishment of Sharia banks, where the benefits of Sharia banking are enormous, both in the economic world and in the future. This research uses literature review. Review using a qualitative approach. Primary data sources in this research were obtained from observations or research observations on problems that occur with Sharia banking management. Meanwhile, secondary data was obtained from good literature and books, journals and other sources related to current materials.
The minorities play a very important role in the development of a country. The minorities in Pakistan have also been playing a very significant role in the development of the sacred homeland, especially the Christian Community, of Lahore Division, being the largest minority has been working side by side with the Muslim and contributing its share in the progress of the country. This research aimed to explore and hi-light services of the Christians of Lahore Division in different fields of life. Qualitative research has been carried out and interviews of the Christians, serving in different departments, have been conducted to explore the role of the Christians in the political system of Pakistan. The results show that they participated very actively in the Pakistan Movement and at the time of partition of the sub-continent they supported the stance of the Muslims unconditionally. After independence, when Muslim refugees were coming to Pakistan, the Christian Community came forward for their help. Since independence, they have been seen working serving the nation in different fields especially in education, health and care, judiciary, defense etc. At present, they are running some worldfamous educational institutions in Lahore. The Christian doctors and nurses are serving the ailing humanity in almost all the hospitals of the Lahore Division. Their role in the defense of the country is also praise-worthy. Some of them have even sacrificed their lives for the sacred homeland. They have given their blood to secure the future of the nation. In the development of the country their contribution is no less than the Muslims’ role but unfortunately, they seem less interested in political process of the country. They have apprehensions about electoral system. The representatives of the Christian Community, in the Assemblies, are selected but not elected. It is a big hindrance in their way to political participation. Moreover, illiteracy, poverty, and social discrimination, etc. are among some of the major hurdles in their way to political participation.