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Sources of information in Murree, a comparative analysis of Urban and Rurla areas case study of Muree

Thesis Info

Author

Qasim Nawaz Abassi

Department

Department of Media and Communication Studies

Program

BS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2012

Thesis Completion Status

Completed

Subject

Media and Communication Studies

Language

English

Other

BS 302.23 ABS

Added

2021-02-17 19:49:13

Modified

2023-01-06 20:55:05

ARI ID

1676723107084

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ام المومنین حضرت سودہؓ

ام المومنین حضرت سودہ ؓ
حضرت سودہ ؓ کے والد کا نام زمعہ اور والدہ کا نام شموس بنت قیس تھا ۔ آپ کے نانا قیس نبی پاکﷺ کے پردادا حضرت ہاشم کی بیوی ام سلمیٰ کے بھائی تھے ۔ ان کا تعلق مدینہ کے قبیلہ بنو نجار سے تھا ۔ حضرت سودہ ؓ کی پہلی شادی چچا زاد سکران بن عمرو(سقران) سے ہوئی ۔ حضرت خدیجہ ؓ کے انتقال کے بعد گھر کے انتظام کرنے میں تبدیلی آئی ۔ نگہداشت کرنے والا بچیوں کے لیے نہیں تھا ۔ دو چھوٹی بچیاں ام کلثوم اور حضرت فاطمہ ؓ تھیں ۔ حضرت خولہ ؓ نے خود کو آنحضرت ﷺ کی خدمت کے لیے مخصوص کر رکھا تھا ۔ انہوں نے ایک دن ادباََ درخواست کی کہ آپ شادی کر لیں ۔ آپ ﷺ نے فرمایا ! کس سے ؟ حضرت خولہ ؓ نے کہا ایک بیوہ سودہ بنت زمعہ اور ایک کنواری حضرت عائشہ ؓ بنت ابو بکر صدیق ؓ ہے ۔ آپ نے فرمایا ’’ دونوں کے لیے پیغام لے جائو ‘‘ ۔ بالآخر دونوں یکے بعد دیگرے آپ ﷺ کے عقد میں آئیں ۔
اعتراض نمبر۱۰۳
حضرت سودہ ؓ کو بوڑھی ہونے کے سبب آپ ﷺ نے طلاق دے دی ۔
جواب: عبدالدائم دائم ( سید الوریٰ ۔۳۔۳۷۸۔۳۷۷) فرماتے ہیں ’’ بعض کتب میں مذکور ہے کہ جان دو عالم ﷺ نے ان کو طلاق کہلا بھیجی ۔ حضرت سودہ ؓ کو حد سے زیادہ قلق ہوا اور وہ اس راہ پر بیٹھ گئیں جس سے آپ ﷺ حضرت عائشہ ؓ کے پاس آیا جایا کرتے تھے ۔ جب آپ نے جان دو عالم ﷺ کو دیکھا تو عرض کی ! میں آپ کو اس ذات کو واسطہ دیتی ہوں اور پوچھتی ہوں ، جس نے آپ پر کتاب اتاری اور اپنی...

لأزمة الأخلاقية في المجتمع الباكستاني المظاهر- العوامل- المعالجة

Moral values are seen as the basis of human civilization. Absence of moral values and responsibilities results in the justification of every evil in the society, as it is the case being observed in the present-day societies in many parts of the world. A nation, whose collective morals are high, is capable to lead other nations, irrespective of caste, creed and religious affiliations. If a nation, Muslim or non-Muslim, ignores the high moral values, it cannot avoid its decadence and destruction. Due to this utmost importance of morality for humanity, Islām regards morality as one of the integral parts of the Divine Revelation. Islām aims to create a sense of moral responsibility in its adherents, so that, they may show a complete picture of an ideal society, and enjoy their freedom to carry out the best possible moral deeds. The author of this paper, chose to study the present moral crisis in the Pakistani society and tried to determine the causes, which has brought about this moral crisis and also presents its cure in the light of the Qur’ān and Sunnah. The study focuses on the following aspects: Definitions of moral values & society, Prevalent social evils in our society, Causes of crimes and social evils, Remedies to root out unethical practices and evils from the society, Conclusion and recommendations.

The Impact of Social Studies Visiting Teacher Programme on Teachers Perceptions and Classroom Practices

The research study deals with the effect Social Studies Visiting Teachers (VT) programme on two VTs' classroom practices. Both were female and working in two private schools of Karachi. Moreover, headteachers, VTs' colleagues and the course tutors also participated in the study. The data was triangulated through interviews, classroom observations and document analysis. The major finding of study was that Social Studies VT programme made some impact on changing VTs' perceptions, attitude and classroom practices. Both VTs began to consider Social Studies as global and interesting subject and students as active learners. VTs also learnt how to develop skills related to tolerance, patience and confidence required to become effective teachers. Social Studies VT programme also substantially enhanced VTs' knowledge about instructional strategies, however, they seemed to have acquired partial understanding of some of the instructional strategies. Therefore, some strategies were hardly used in their classroom practices. Both VTs also shared some of the major concerns and challenges about innovations. Some facilitating and hindering factors such as fixed syllabus, examination system, rote learning, inadequate support from headteachers, and inadequate feedback from VT programme tutors etc. These factors could be put into three main categories i.e. programme, personal, and contextual. Both VTs also felt the need for the refresher and the follow-up programme to strengthen and reinforce their newly acquired knowledge and practices. The recommendation of the study will help IED to improve the VT programme that can contribute to develop teachers as reflective practitioners.