المبحث السادس: الغزل وبروين شاکر
بروین شاکر التي لھا المکانۃ والمنزلۃ المرموقۃ في ساحۃ الأدب والشعر فھي حاولت بقدر ما تستطیع أن تکون لنفسھا مکاناً في میدان الغزل والمنظومات۔۔ وخاصۃ بوجود فھمیدۃ ریاض التي تم التعرف علیھا والشاعرۃ کشور ناھید، فکان وجودھا فخراً وعزۃ للمجتمع الباکستاني وکان یحتاج الکثیر من الجھد من شاعرتنا بروین شاکر حتی تکون لنفسھا مکانۃ وتعطي لمکانتھا الحق اللائق بما یُناسب شخصیتھا وشرفھا۔
کشور ناهيد
ولدت ھذہ الشاعرۃ المعروفۃ في الھند في 3 فبرایر في عام 1940م فھي تتحدث في أشعارھا عن المرأۃ وما تلاقي من مظالم۔ فکانت تتناول المرأۃ الباکستانیۃ خاصۃ والمرأۃ الأخریٰ عامۃً، ولھا الأعمال الشعریۃ الرائعۃ في الغزل والمنظومات، ولھا الدواوین والمجموعات الشعریۃ الممتازۃ۔ والشاعرۃ پروین شاکر علی نمط شعرائنا المعروفین وخاصۃ الشعر الرومانسي والعاطفي، ومن أھم شعراء الغزل الرومانسي أختر شیراني، فیض، فراز، ساحر لدھیانوي وپروین شاکر۔
دعونا نتعرف علی هؤلاء الشخصيات
أختر شيراني
شاعر الأردو، محمد داود خان ولد في عائلۃ(راجبوت) عاش في لاھور، وکان والدہ البروفیسور محمود شیرانی أستاذ اللغۃ الفارسیۃ في أحد ثانویات لاھور وُلد أختر شیراني في 1905م وتوفي فی عام 1948م۔
أحمد فراز
ولد في 4 ینایر 9131م وتوفي في 25 أغسطس في 2008 وقد حصل علی المجستیر في اللغۃ الأردیہ والفارسیۃ، وحصل علی الجائزۃ في (آدم جي ادبي ایوارڈ) عام 1988م، وعلی جائزۃ أخری عام 1990م وقد اشتمل النصاب التعلیمي علی بعض أعمالہ الأدبیۃ في جامعۃ (علی گڑھ) وجامعۃ (بشاور)۔
فيض أحمد فيض
وھذہ الشخصیۃ المعروفۃ لھا المکانۃ في الساحۃ الأدبیۃ والشعر بعد الإقبال [1]في الشعر الأردو، وقد ولد قبل قيام الباکستان عام 1911م في مدینۃ (سیالکوت) في بیت عزِ وشرفٍ، وحصل...
Every single thing made by Allah, the Creator of all things has its own essence of beauty and attraction to it. However, out of all the stunning creations of Almighty Allah, humans are the most superior creation which has the ability to gain knowledge. We, humans, have been given the power by Allah to explore the rest of his creations in nature and fully understand the beauty and functions of each and every aspect of it in order to take advantage of it. Islam is a religion based on nature and Shariah is a law which lays down rules for Muslims to follow which also allows us to move forward with the advancements in the world. It has a unique way of life for any person of any time to follow which cannot be found in any other religion. However, any development which takes place creates new problems and new obstacles which can only be manoeuvred by the researchers and scholars of that specific time who will decide the right use of that commodity and explain the commodity. This will allow the new invention to be utilised fully. Moreover, in this world many people want to look their best and feel their best and will be willing to go through many ways for their ideal look. With this desire, many jobs become associated with achieving this for people. Nonetheless, this leads to people putting their time, money and effort into something which can risk their entire life which can result in either an advantage or disadvantage. Moreover, they should know whether this is against their religious values. Those acts which cross your religious boundaries and are considered “haram”or not permitted are wrong. Thus, it is necessary for us to first consider whether it is crossing the boundaries and proving to be disadvantageous for you so that the wrong norms and values are not transmitted into the future generations.
This study examines the political, economic and strategic dimensions of Pakistan’s engagement as a frontline state in the US-led ‘War on Terror’. Pakistan’s objectives in the ‘War on Terror’ seek to protect the country from an internal backlash from militants and extremists and from the external threat emanating from India. In line with these objectives, Pakistan seeks to retain a delicate ‘balancing act’ in its relations with United States and Afghan Taliban. This ‘balancing act’ involves extending significant counterterrorism assistance to the US-led coalition by combating Al-Qaeda operatives and anti-Pakistani state, Tehreek-e-Taliban Pakistan, while also ‘continue investing’ its political and financial capital in Afghan Taliban fighting the US-led coalition forces in Afghanistan. As a result, Pakistan is feeling the heat on both sides, with extremists and Taliban rebels have turned against the state for joining the USled coalition ‘War on Terror,’ while the US officials criticize Islamabad for declining to cooperate wholeheartedly. United States has repeatedly pressured Pakistan to fall in line with its objectives which seek to disrupt and dismantle Al-Qaeda network, stabilize ‘AfPak’ region, encircle China, purge the threat of the emergence of Nuclear Iran, and shore up the US political and military influence in Central Asia. Pakistan’s concerns, however, revolve around the emerging US-India nexus in South Asia, which Islamabad perceives is directed to minimize its influence in Afghanistan and the region and put its vital security interests at risk. In fact, the US ‘tilt’ toward India forced Pakistan to avoid complementing the US objectives fully. Islamabad, therefore, insists to recognize the benefits of partnering against combating terrorism which must be balanced against Pakistan’s security interests. In this regard, well-crafted US policies are needed to address Pakistan’s insecurities vis-à-vis India and Afghanistan, its economy and internal stability and acknowledge Pakistan’s growing relationship with China and Iran before the US can expect Pakistan to support its objectives in the ‘War on Terror’.