مراتب اختر معاصرین کی نظر میں
مراتب اخترنے ساٹھ اور ستر کی دہائی میں اپنے منفرد ڈِکشن کی بنا پر شہرت حاصل کی۔ انھیں مجیدامجد کی صحبت سے فیض یاب ہونے کا موقع بھی مِلا۔ مجیدامجد سے اُن کی ملاقاتیں بھی اُن کے جدید شعری رجحان کا سبب بنیں۔ مجیدامجد مراتب اختر کے بارے میں کہتے ہیں:
یہ ایک شاعر ہیں جو غزل کہتے ہیں اور غزل ان کے عقیدئہ حیات کا ایک جزو ہے۔ یہ عقیدہ ان کی رُوح کے لیے شرط ایمان ہے، کوئی عجب شیفتگی ہے جو انھیں اس صنف کے ساتھ ہے۔ ایک عمر سے وہ غزل کے مصنوعی انداز کو نکھارنے میں مصروف ہیں۔ یہاں ان اشعار کے اندر ایک بالکل نیا چہرہ مفاہیم ہے۔ لذتِ بیان کی ایک انوکھی سرشاری ہے۔ بظاہر ایک سہمی ہوئی آواز ہے لیکن دراصل یہ اپنی ہی توانائی سے شرمائی ہوئی آواز ہے۔ نئے اِمکانات اظہار ہیں، نیا جلوئہ حروف ہے۔ ایسا معلوم ہوتا ہے گویا اظہار کے پردے میں شاعر اپنے آپ ہی سے مخاطب ہے۔ خود ہی اپنی آواز، خود ہی اس کا سننے والا اور خود ہی اس سے کیفیت گیر ہے۔ ان اشعار پر مکاشفوں کا گمان ہوتا ہے۔ اپنے تاثر پر اپنا اعتقاد، اپنے اعتقاد پر اپنا ایمان، اپنے اسی اطمینان کا وقار، ان کے ہر شعر سے جھلکتا ہے۔ جابجا ایک ضبط ہے جس کی اپنی تمکنت ہے۔ ایک شکستگی ہے جس کا اپنا جلال ہے۔ ایک کرب مہجوری ہے، جس میں گراوٹ نہیں متانت ہے۔ ایسا احساس ہوتا ہے جیسے محبوب کے ساتھ بات کرتے وقت شاعر کے لہجے میں محبوب کا انداز رضامندی اس میں شامِل ہو گیا ہے۔۔۔ جہاں خارجی اشیاء کا بیان ہے، وہاں یوں لگتا ہے جیسے یہ اشیاء اپنا ٹھوس وجود...
Islam is considered to be the religion of nature due to its originality and suitability to human nature for all times or centuries. It continues to be successful in the developed world, and elsewhere, because its call is in accordance with the fitrah or natural inclinations of mankind. Allah, subhanahu wata'aala, is the creator of mankind and therefore knows his nature more intricately than mankind himself. Allah has therefore chosen for us a religion best suited to the nature of mankind, a religion that goes neither to the extremes of hardship nor of laxity, but instead provides a middle path; in other words, a religion of ease. Islam does not lay on people tasks that they cannot do or they will have difficulty in doing. Whenever, there is any difficulty performing any religious obligation faced by Muslims, they have provided an element of ease and comfort. In this regard, the focus of this paper is to throw light on the notion of ease and leniency of Islam.
Diabetes mellitus (DM) is a chronic disease and one of the most important public health challenges facing mankind. The use of the folkloric remedies for the wellbeing of the mankind has been in practice since ancient times. Citrullus colocynthis (Cucurbitaceae), Capparis decidua (Capparaceae) and Fagonia cretica L. (Zygophyllaceae) are the medicinal plants used widely in Punjab, Pakistan. A recent survey has demonstrated that traditional healers and herbalists frequently use these plants to treat diabetes. Initially all the three plants were characterized in vitro and in vivo animal studies to identify the most potent plant amongst these. In the current study, the traditional medicine (TM) of the most effective plant (Fagonia cretica L.) was prepared as a tea and the profile of the main metabolites present in TM, was analyzed via LC/MS/MS. The TM inhibits α-glucosidase in vitro with an IC50 of 4.62±0.27 μg/ml. The hypoglycemic effect of the TM was evaluated in normoglycemic and Streptozotocin-Nicotinamide treated diabetic rats, using glibenclamide as internal control. The hypoglycemic effects were observed upto 3 hrs. The preparation (250 or 500mg/kg body weight) was administered one a day for 21 consecutive days. The dose of 500mg/kg was effective in the management of the disease causing a 45% decrease in plasma glucose level at the end of experimental period on Day 21. Histological analysis of pancreatic sections confirmed that STZ/NIC treatment caused destruction of pancreatic islet cells while pancreatic sections from treatment groups showed that both the extract and Glibenclamide partially prevented this deterioration. The mechanism of this protective effect is unclear. The radical scavenging potential of the ethyl acetate fraction (93%) and the cytotoxic efficiency (4.7±0.21) of the dichloromethane fraction is an edge of Fagonia cretica L. over the other plants under investigation. However, such a finding coupled with the safety profile observed by the biochemical parameters as marker of toxicity, suggests that ingestion of the tea could confer addition benefits and should be investigated further. The formulated tablets of Fagonia cretica L. lyophilized powder showed the physical variables of the formulation (Weight variation, Hardness, Friability and Disintegration) within the pharmacopoeial (BP) limits. The clinical trials of the formulation conducted at Bahawal Victoria Hospital, Bahawalpur have further proven the efficacy of this folkloric medicinal plant in the management of the disease. Fasting and postprandial blood glucose levels coupled with glycosylated haemoglobin levels (HbA1c -an excellent tool to assess the glycemic control over the entire period of time) confirms the claims made by the local healers of the area. Glycaemic control and the safety profile at preliminary levels suggest the incorporation of this folkloric remedy of the area into the treatment options for the management of the disease. However long term clinical trials on lager number of subjects and safety profile for a longer period of time are necessary elements for the integration of this important plant into the main stream treatment options. We have the faith on the basis of the undertaken studies that use of the remedy made from lyophilized powder of the plant extract could be a supportive tool for the claim made by the local healers for the management of disease in Pakistan.