ازواجِ مطہرات ، زیادہ شادیاں اور عرب روایات
اعتراض نمبر ۹۵
نجران کے یہو دیوں نے سرکار دو عالم ﷺ کے خلاف ایک یہ الزام دھرا کہ آ پ ﷺ کی یہ ساری محنت اور جان ماری اس مقصد کے لیے ہے کہ جو مقام و رتبہ حضرت مسیح ؑ کا چلا آ رہا ہے وہ آپ ﷺ کے قبضہ میں آ جائے اور عیسائیوں اور دیگر افراد کو آہستہ آہستہ اپنے آہنی شکنجہ میں جکڑ کر اپنی پرستش اور پوجا پاٹ میں لگا لیا جائے ۔
جواب: اس اعتراض سے پہلے اس کا پس منظر بیان کرنا ضروری ہے تاکہ حقیقت سامنے آ سکے ۔ یمن کے ایک شہر نجران جو تہتر گائوں پر مشتمل تھا وہاں سے ایک عیسائی وفد ساٹھ افراد پر مشتمل سن ۹ ہجری میں آ پ ﷺ کی خدمت میں حاضر ہوا ۔ ان افراد میں رئیس الوفد عبدالمسیح تھا ‘ دوسرا شخص ایہم جو سیاسی امور کا نگران تھا اور تیسرا ان کا لاٹ پادری اور روحانی پیشوا ابو حارثہ بن علقمہ تھا ۔ صحابہ کرام ؓ عصر کی نماز ادا کر چکے تو اس وقت یہ وفد ،مسجد نبوی میں آ یا یہ لوگ بھی نماز پڑھنے لگے صحابہ کرام نے منع کر نا چاہا لیکن آ پﷺ نے فرمایا انہیں چھوڑ دو ۔ نماز سے فارغ ہونے کے بعد آ پﷺ نے ان پر اسلام پیش کیا اور قرآنی آ یات تلاوت فرمائیں لیکن انہوں نے اسلام قبول نہ کیا اور انہوں نے کہا ’’ ہم آ پ ﷺ سے پہلے کے مسلمان ہیں ‘‘۔ آ پ ﷺ نے فرمایا تم نے جھوٹ بولا ۔۔۔ تین چیزیں تمہیں اسلام سے روکتی ہیں ۔ اول صلیب کی عبادت دوم سئور کا گوشت سوم تمہارا یہ گمان کہ مسیح ؑ اللہ تعالیٰ کا بیٹا ہے ۔ (نعوذ باللہ )...
Among different creations of Allāh, Jinnāt have their own independent existence. By essence, they neither belong to the human race nor to the angelic world. One commonality between Jinnāt and human beings is that they both are provided with consciousness and can practice their own free-will in terms of choosing what is right and what is wrong, while angles are deprived of this ability. Jinnāt are mentioned in numerous places in the Qur’ān and the Aḥādīth of the Prophet SAW, so much so that it would be unreasonable to deny their existence. Henceforth, the scholars from every period of time have acknowledged their existence and it wouldn’t be wrong to claim that they all share almost similar views on them. Likewise, every Muslim group acknowledged their existence with the exception of Jahmīyah and Mu‘tazilah. As far as Jews and Christians are concerned, they too like Muslims believe in the existence of Jinnāt. To summarize, it is proven by means of multiplicity (Tawātur) of report from all the Prophets and Messengers and therefore, every follower of the heavenly religion has some sort of belief in the existence of Jinnāt. As far as their influence on the human beings is concerned, there are three major views prevailing among Muslims. There are those who completely deny their existence and therefore, do not in anyway acknowledge their influence on human life. Then there are those who do believe in their existence but are of the opinion that they remain aloof from human beings and therefore, have no influence on the human life. The third opinion which is the opinion of the majority of the scholars is that not only Jinnāt exist but they have the power to influence and affect human beings as well. In this treatise, the opinion of the proponents of the third view is analyzed and their evidences from Qur’ān and Sunnah are discussed.
The Indian Ocean has attained significance as center stage of world politics in current century. The regions of Asia Pacific & Atlantic were the main theatres of warfare generally in World Wars and specifically in cold war .Asia has emerged as epicenter of global politics in current timeframe. Indian Ocean politics has greatly affected the US policy in post-cold war and post 9/11 period due to growing Chinese and Indian interests and presence in the region. This triangular relationship between US, China and India has great implications on regional balance of power and especially on Pakistan. The main purpose of this study is to analyze the United States Policy in the Indian Ocean during post-cold war period from year 1990 to 2014. A comprehensive research has been done to determine the implications of US approach on Pakistan’s foreign and maritime policy. Although qualitative in nature but content analysis method has been adopted for research. Analytical, historical and descriptive approach has been employed to understand strategic moves from different angles. Apart from relevant primary data i.e. official reports and documents, interviews from naval officers and experts have been effectuated in order to fathom the expert view and to ample the study vision. It has been concluded that US reframed its policy through offensive realist perspective especially in Iraq and Afghanistan. United States approach was to subjugate Pakistan through coercive diplomacy in post- cold war and post 9/11 period. US have revised its Cooperative Security Strategy of 2007 as Cooperative security Strategy for 21 century in 2012: Forward, Engaged, Ready; it has shifted its focus to Asia Pacific after declaration of Asia Pivot policy. Pakistan had no other option except to look towards China in order to counter balance the growing Indo-US synergy in the Indian Ocean. US inclination towards India has turned into a challenge for Pakistan’s foreign and maritime policy makers. The need of the hour is to re-visit maritime and foreign policy of Pakistan keeping in view changing dynamics of Indian Ocean geopolitics.