Worldly Portent of Face Uncovering and Women’s Dilapidation: A Comparative Study in Context With Quranic Injunctions

Assyrian Text is witnessed that women used veil for face covering with an additional piece of cloth about 13 centuries before the Christ. Then history of mankind displays veil in Egyptian society that was transparent and normally white in color. We found a handful evidences in Greek literature regarding veiling of face. History travels to Anglo-Saxon age and witnessed that women used veil to cover their hair of head. The head covering shows a biological reasoning also. Roman culture was the culture of fantasy, the veils were full of colorful, and multi designed veil arranged by flowers and different beautiful substantial. In Roman, veil developed from only head covering to shoulder covering and then from head to back covering. British regime also enrich the history of veil. There was beautiful designed, decorated with net clothes and covered with beautiful embroidery. The veil was empowered by elite community in England. Later it was popularized as a fashion in colonial communities. Through this thorough historic discussion, it is approved that veil used by women has a long history as the human history. In religious context, Hinduism is understood as the oldest religion on globe, it is found that in Harappan times about 2500 BC, Aryan women used to wear full body covering single cloth from head covering to foot, which was preached in Hindu religious book Vedas also, later the single cloth was known as Sari. And after the introduction of Christianity, Veil was introduced as a compulsory symbol of religion. Veil of whole body with strict rules can be seen in the form of Christian nun. Later, Islam explained veil of women in public as an obligatory sign. Islam is the youngest religion on earth, it was published rapidly and the implication of its rules are practiced prominently. After a thorough historic and religious discussion, it if proved in this article that veil was a compulsory part of human society and religions before Islam had also preached for veiling.  

Face Labelings of Graphs

The thesis deals with the problem of labeling the vertices, edges and faces of a plane graph in such a way that the label of a face and the labels of vertices and edges surrounding that face add up to a weight of that face. A labeling of a plane graph is called d-antimagic if for every positive integer s, the s-sided face weights form an arithmetic progression with a difference d. Such a labeling is called super if the smallest possible labels appear on the vertices. The thesis is devoted to study of super d-antimagic labelings of type (1, 1, 1) for antiprisms and disjoint union of prisms. We consider the antiprism and prism as three cycle parts: the outer cycle, the inner cycle and the middle cycle. To label the inner, the outer and the middle cycles we use the edge-antimagic total labelings and the vertex-antimagic total labelings. These labelings combine to a resulting super d-antimagic labeling of type (1, 1, 1) for the required values of difference d.