ﷺ
تضمین بر مشہورِ زمانہ نعت بہ قلمِ نصیر احمد اخترؔ
دمِ عیسیٰؑ نہیں دیکھا ! یدِ بیضا نہیں دیکھا !
جہاں میں چشمِ جبرائیلؑ نے کیا کیا نہیں دیکھا
جمالِ ماہِ کنعاؑں کا حسیں جلوہ نہیں دیکھا! !
جہاں دیدہ نگا ہوں نے بہت ڈھونڈا نہیں دیکھا
زمانے میں محمد مصطفیٰؐ جیسا نہیں دیکھا
ستاروں کی ضیاؤں سے زمینِ ثور کہتی ہے
قمر کی دلکشی پر خوب کر کے غور ، کہتی ہے
فلک پرکہکشاں پھر پھیل کر ہر طور کہتی ہے
نگاہِ آسماںؐ لیتی ہے بوسے اور کہتی ہے
بہت دیکھے ہیں لیکن اُنؐ سا نقشِ پا نہیں دیکھاا
فلک کی عظمتیں قربان اس کے ذرّے ذرّے پر
قطار اندر قطار آتے ہیں قدسی آستانے پر
فدا ہے رفعتِ سدرہ اسی پرنور خطّے پر
فرشتے سر نگوں پائے گئے آقاؐ کے روضے پر
رسولوں میں بھی کوئی اُنؐ کا ہم پایہ نہیں دیکھا
کوئی عنصر نہیں دوئی کا اس منظر سہانے میں
کرن سورج کی ہے ناکام اس کی مثل لانے میں
زمیں پر چلنے پھرنے میں’ دنیٰ ‘‘تک آنے جانے میں
مُسلم آپؐ کی یکتائی ہے سارے زمانے میں
کہیں چشمِ فلک نے آپؐ کا سایہ نہیں دیکھا
The position of poetry remained unchanged in Islam as it was before Islam, however with due some changes it was used as a weapon for the sake of Islam. This article will explain that how the poetry played a vital role in preaching of Islam. Islam absolutely encourages good wholesome poetry, which inspires one towards the fear of Allah, towards His awe and obedience, and towards anything that is good and made permissible by Allah and His Messenger (ﷺ). Following discussions are made in this article: Firstly Qur’anic views towards poetry; as the word poet came in Qur’an four times while the word poetry once. The total verses in which we see the word poetry are six. Secondly preaching of ethics through poetry; as we see that before Islam the Arab society was without any ethics, the Muslim poet called them for an exemplary life like of the Holy Prophet (ﷺ) Using of Qur’anic notion in poetry. Thirdly the Qur’anic notion was used largely in the beginning of Islam, especially by Ḥassān bin Thābit, ʻAbdullāh Bin Rawāḥah, Kaʻb Bin Zubayr and Nābighah Al Jaʻdī etc. Fourthly Answer to non-believers through poetry; as Ḥassān bin Thābit did through his poetry, and answer to the opposition, which impacts more sharp than sword and lastly using of Poetry during the war; it was considered as one of the biggest source for encouraging towards holly wars, the example of Haḍrat Khansā is most prominent. The research article basically focuses upon the importance of poetry in Islam, moreover how the weapon of poetry has been used by Islamic poets for defending Islam and how Islamic poetry vastly used for spreading of golden teachings of Islam.
The present study was designed to evaluate the assessment of health status through blood profiling and
fecal parasite analysis in captive Indian Peafowl in Punjab. The total 100 blood and fecal samples were
collected to determine hematological parameters and prevalence of parasites. The mean value of RBC?s, Hgb,
HCT, MCV, MCHC were non significant (P>0.05) between all mutant types of Indian Peafowl. The comparison
of mean values of MCH between Black Shoulder Peafowl as compared to other types were statistically highly
significant (P<0.01). The comparison of mean value of WBC?s, PLT were statistically non significant (P>0.05).
The mean value of granulocytes between Common Peafowl as compared to all other types were highly
significant (P<0.01). The plasma chemical values shows that mean value of Urea, ALT and AST were highly
significant (P<0.01) between White Peafowl and Common Peafowl while in all other types were non-significant
(P>0.05). The mean value of creatinine was significantly different among Common Peafowl and Pied Peafowl
as compared to others. The comparison of plasma chemistry parameters between male and female shows that
the quantity of Iron was significantly higher in female and Total Protein was higher in male and all the other
parameters were non-significant (P>0.05).
The overall prevalence of endoparasites in all the types was 58%. The prevalence of endoparasites
among all the Indian Peafowl were ranged from 46.6% - 66.7%. The highest prevalence was recorded in Black
Shoulder Peafowl 66.7% followed by Pied Peafowl, White Peafowl and Common Peafowl 66.1%, 59.1%,
46.6% respectively. The prevalence of endoparasites was highest 74.3% at Gatwala Wildlife Park, Faisalabad
and lowest 30% at Changa Manga Wildlife Park, Kasur. The overall higher prevalence in female Indian Peafowl
as compared to male was recorded. The total seven species of endoparasites in Indian Peafowl were recorded i.e
Ascaridia spp, Eimeria spp, capillaria spp, Giardia spp, strongyloides spp, syngamous spp and Heterakis spp.
The present study provides base line value of hematology and plasma chemistry of apparently healthy
Indian Peafowl in captivity and can be used as reference values to improve the management practices of this
species. The high prevalence of parasites needs to be re-evaluated to assess efficacy and possible nematodicide
resistance of these parasites.