مولانا افضل حسین
یکم جنوری ۱۹۹۰ء کو جماعت اسلامی ہند کے قیم مولٰینا افضل حسین صاحب کا انتقال ہوگیا ہے۔ اِنَّالِلّٰہِ وَاِنَّا اِلَیْہِ راجعُون۔
مولانا مرحوم حضرت مفتی عتیق الرحمان صاحب عثمانی ؒ کے خصوصی رفقاء میں سے تھے۔جب مجلسِ مشاورت کاقیام عمل میں آیاتھا اس وقت حضرت مفتی ؒ کے شانہ بشانہ مولٰینا افضل حسین بھی اس کی کامیابی کے لیے پیش پیش تھے۔ ہندوستان کے مسلمانوں کے ہر چھوٹے بڑے مسئلہ میں ان کی رائے کی اہمیت تھی۔ مولٰینا کاتعلق کئی مذہبی وتعلیمی تنظیموں سے رہا۔ بورڈ آف اسلامک پبلی کیشنز کے قائم مقام صدر تھے۔جس کے زیر اہتمام ہفت روزہ انگریزی ریڈئنس شائع ہوتا ہے۔ ملّت کے اس درد مند خادم رہنما کے انتقال سے ہم سب کوصدمہ ہواہے۔اﷲ تعالیٰ مرحوم کی مغفرت فرمائے اور متعلقین کو صبرجمیل عطا کرے ۔ آمین۔ [جنوری۱۹۹۰ء]
This article identifies concept of women beautification in the frameworld of Islam. The article beautification of women and its concept in the main sources of Islam. Quran verses and Prophet's Saying Hadith/Sunnah (Blessing of Almighty Allah SHW) in addition to the opinions saying of Islamic scholars. The paper aims to study design and spatial relationship in health and beauty treatment by blending modern settings within Islamic perspective. Beauty salon or beauty parlor means a business dealing with cosmetic treatment for men and women, which is from the hair to toes. Other variations of this type of business are including hair salons and spas. A beauty salon has become an almost iconic image in Pakistan and other countries. A beauty salon and beauty products are also a center for community news and confessions. This article focuses on Islam and issues due to Beautification effects in our society, religious
The main objective of present study was to find out the psychosocial determinants of marital quality among married couples living in Rawalpindi and Islamabad (Pakistan). The study also aimed to test the proposed models of relationships between psychosoial factors and marital quality through Structural Equation Modeling. Further, the role of demographic variables i. e., gender, financial status, family system, number of children and education was also probed. Dyadic Adjustment Scale (Spanier, 1976), Dimensions of Commitment Inventory (Adams and Jones, 1997), Trait Forgivingness Scale (Berry, Worthington, O''Connor, Parrott, & Wade, 2005), Communication Patterns Questionnaire(Christensen and Sullaway, 1984), and Husbands ’And Wives’ Emotion Work scale (Erickson, 1993), Rahim Organizational Conflict Inventory (Rahim, 1983), The Experiences in Close Relationships-Revised Questionnaire (Fraley, Waller, and Brennan, 2000), Eros and Storge sub-scales of the short form of the Love Attitude Scale (Hendrick, Hendrick, and Dicke, 1998) were identified to measure the constructs of the study. The research was carried out in three phases. Phase I aimed to find out the definition and determinants of marital quality in our culture. Four focus groups revealed commitment, forgiveness, communication patterns, marital emotion work, conflict handling, attachment, friendship, romance, education, children, financial status, duration of marriage, and family system as important determinants of marital quality. Phase II aimed to measure the psychometric properties of all the scales. Measures were validated through CFA and EFA for the Pakistani sample. The findings suggested some modifications in instruments for Pakistani sample. Internal consistency was also 16 determined through alpha coefficients and item total correlations. Phase III aimed to find out the relationship between psychosocial factors and marital quality. The sample was consisted of 616 married individuals (308 couples). Step wise regression analysis suggested significant positive prediction of marital quality by constructive communication, marital emotion work, commitment to spouse and marriage and romance. Significant gender differences were also found. Finally, role of each psychosocial determinant was thoroughly examined using various non-recursive path models. In fact the predicted paths were tested in combined models for husbands and wives using Structural Equation Modeling which was executed through Analysis of Moment Structure (AMOS) 18. Findings showed that when forgiveness, attachment, commitment, conflict handling or demographic variables were predictors; husbands’ marital quality was more pertinent than wives’ marital quality to enhance couples marital quality. On the other hand when love, marital emotion work or communication patterns were predictors; wives’ marital quality was more pertinent than husbands’ marital quality to enhance couples marital quality. In the end two conclusive models were made by combining the best fit models and tested through path analysis. It was interesting to note that many psychosocial variables that significantly predicted marital quality became insignificant when they were seen in combination with all other significant predictors. Implications of the present study are discussed under Pakistani cultural and theoretical framework for future research directions.