المبحث السادس: بروين شاکر وفکرتها عن العشق
یوجد في أشعار بروین شاکر تجربۃ ذاتیۃ لحبھا وعشقھا، فقد کتبت بعض القصائد من تجربتھا الخاصۃ وحبھا القدیم ولکن کان لھا القدرۃ في أن تبقی السر سراً وکانت طریقۃ بیانھا مھذّبة لا تفشي أسرار حُبّھا۔
فقد کتبت بروین قادر آغا[1] عن بدایۃ حب الشاعرۃ وعشقھا الأول۔ قد أعجبت الشاعرۃ بشاب، وکان موظفًا حکوميًا فشارکتہ في أحلامھا وآمالھا، ولکن ذلک لم یکن رغبۃ الشاب فھو کان لا یُرید الزواج منھا لأنہ کان یختلف عنھا في النسب والحسب وکان یختلف عنھا في الفرقہ الدینیۃ، بأنہ کان من أھل السّنہ والشاعرۃ کانت من أھل الشیعۃ۔ فرفض ذلک الشاب الزواج، فکان ھذا أمرٌ صعبٌ للشاعرۃ لأنھا کانت تحب ذلک الشاب، ولکن بعد فترۃ أحسّ الشاب بالندم علی ما فعل مع الشاعرۃ فرجع لھا وأراد الزواج منھا، فأحست الشاعرۃ بالفرح ولکن والدیھا لم یرضوا بذلک الشاب والزواج منہ، فأحست الشاعرۃ بالحزن مرۃً أخری وتقطّع قلبھا من الألم والیأس، وعاشت أحزانھا معھا إلی أن تکوّن عندھا قابلیۃ علی إظھار مشاعرھا وأحزانھا۔ وکتبت الشاعرۃ الکثیر من أشعارھا توضح وحدتھا وألمھا۔
ثم جاء لھا خاطب آخر، فوافق والداھا علی زواجھا فتزوجت الشاعرۃ من نصیر علي وأنجبت منہ إبناً أسمّتہ (مراد) وعندما تزوجت الشاعرۃ أحست بالفرح ولذۃ العشق في أول أیام زواجھا، ولکن بعد مدۃ من الزمن حصلت خلافات بین بروین شاکر وزوجھا وحصل البعد بین الزوجین، فأحست الشاعرۃ بالیأس والحزن والوحدۃ وفراق الزوج فقامت الشاعرۃ بإظھار مشاعرھا وآلامھا وأحزانھا في قصائدھا بشكل صريح ۔
[1] بروین قادر آغا عمۃ الشاعرۃ تعیش في إسلام آباد، وھي أیضاً شاعرۃ رائعۃ۔
Seerah is a separate Islamic science from Hadith as their primary sources are different. Although there are some extents where there is over laying between them, but traditionally Seerah has different principles as compared to Hadith. The Scholars of Hadith were very strict in applying their rules whereas the scholars of Seerah were more flexible. The reason is, when academics were dealing with Ahadiths and deducingdivine rulings, they wanted to make sure they were founding the rulings on Ahadiths that were authentic and sound. So that is why they applied very stringent rules to accept Ahadith. However, when it came to Seerah, they were more flexible in their rules, because they study this as history of The Prophet PBUH which does not touch the Sharia rulings. So, we find that writers of Seerah would accept narrations, they would not usually accept if they were dealing with Ahadith. This practice with Seerah narrations was followed by our early scholars. But recently, there is a new movement among some of our researchers that they wanted to apply the rules of Ahadith on Seerah. We do not agree this approach and in this article, we have had a humble effort to compile a set of rules for acceptance of Seerah narrations.
This study find the relationship between intrinsic, extrinsic religiosity and awareness About Islamic banking
with selection of Islamic banking awareness selection of Islamic banking. The objective is tofind out that is
there positive relationship between religiosity and selection of Islamic banking, also is there any positive
relationship between awareness of Islamic banking and selection of Islamic banking.
To conduct this research a survey is conducted through a questionnaire through a modified questionnaire
developed after having literature review. This survey used sample of 500 respondents who are in capacity to
make contract with bank. Data collected from the survey is filtered, screened out for outliers. Normality,
linearity, Multicollinearity test and Heteroscedasticity tests applied to check appropriateness of data to run
regression analysis. Multiple regression is tested on the model.
Results show that most of the account holders are males by gender, employees by profession and want to deal
with Islamic banks but currently mostly have conventional banking account. Intrinsic religiosity is high among
the participants in comparison to other independent variable extrinsic religiosity and awareness of Islamic
banking. The study reveals that extrinsic religiosity is very low among the participants and awareness of
Islamic banking exist but at a low level. Research conclude that it is intrinsic religiosity which impact the most
for selection of Islamic banking, banking customers in Pakistan have a low level of awareness of Islamic banking
that's why they prefer Islamic banking but don't deal with Islamic banks.
It is recommended that Islamic banks of Pakistan must put their resources to improve the level of awareness
of banking customers of Pakistan and develop programs for awareness campaigns to make all the potential
customers into active customers of Islamic banking.