آہ ! مولانا حکیم محمد مختار اصلاحی
مولانا حکیم محمد مختار اصلاحی کا انتقال ۱۱؍ جون کو ہوا مگر کچھ پتا نہیں چلا، ممبئی کے اخبار یہاں نہیں آتے، وہاں سے آنے والوں نے بھی اس کا کوئی تذکرہ نہیں کیا، ان کے عزیزوں اور صاحبزادوں کو اتنے جاں کاہ حادثے میں ان کے اس دور افتادہ قدرداں اور نیازمند کا خیال نہیں آیا، جولائی کا ترجمان اصلاحی ۱۱؍ جولائی کو آگیا تھا مگر اسی روز میری چھوٹی بہن نسیمہ اﷲ کو پیاری ہوگئی تھی، کئی روز بعد گھر سے آنے پر اسے کھولا تو سرورق پر حکیم صاحب کی تصویر کے نیچے یہ مصرعہ درج تھا:
آسماں تیری لحد پر شبنم افشانی کرے
دل کا عجیب حال ہوگیا، بہن کا غم تازہ ہی تھا کہ اب اس مسیحا نفس کی بات بھی گئی۔
موت برحق ہے، کسی کو اس سے مفر نہیں، حکیم صاحب تو عمر طبعی کو پہنچ گئے تھے مگر ان کے جیسے کرم فرما اور اپنے سے اس قدر ٹوٹ کر ملنے اور چاہنے والے کا صدمہ ناقابل برداشت تھا، ان کی یاد بھلائے نہیں بھولتی
آئی جو یاد ان کی تو آتی چلی گئی
ہر نقش ما سوا دل سے مٹاتی چلی گئی
وہ ضلع جون پور کے مشہور مردم خیز قصبہ صبر حد میں ۱۵؍ جون ۱۹۱۵ء کو ایک متوسط زمیں دار گھرانے میں پیدا ہوئے، ان کے والد ممبئی میں رہتے تھے، اردو اور فارسی کی تعلیم دادا کے زیر نگرانی گھر پر ہوئی، اعلاتعلیم مدرستہ الاصلاح سرائے میر میں حاصل کی، جہاں مولانا شبلی متکلم ندوی اور مولانا امین احسن اصلاحی وغیرہ سے درس لیا، جماعت اسلامی ہند کے سابق امیر مولانا ابواللیث اصلاحی ندوی ان کے ہم سبق تھے۔
مدرستہ الاصلاح سے فراغت کے بعد علی گڑھ کے طبیہ کالج میں داخلہ لیا اور ۱۹۳۹ء...
The Holy Quran has been compiled in the order of detention; that is, the Holy Prophet himself gave instructions to the Companions about which verse to place and where he completed the Quran in the same order. He included Madani verses in some Macan Surahs, which may be due to the completion of subjects or the merging of similar verses and the continuation of the Quranic verse on which the commentators have different views. Some verses were revealed in Makkah after the Hijrah, but they are present in the Madani Surah according to the present order of detention. Similarly, the verses revealed during the journey, which were revealed in areas far from Madinah, the place of Mina and Arafat, and the journey to Meraj, are the verses of Mecca, even though they were revealed after the migration. The verses that were revealed during the migration were also included in the Macan Surahs and after the migration, you traveled hundreds of miles away from Madinah and the verses that were revealed at these places were Madani or Macan. If they were Madani, then why were they kept in Macan Surahs.
Why was this done and what are the reasons for it?
Is it not such an arrangement to invalidate the inspired Word?
Was it a different order than the inspired one?
Is it not possible to take these verses from the surahs in which these verses were revealed or to place them in other surahs, to spoil the connection of the previous surahs, or to leave their subjects incomplete? The article under discussion will discuss the topics, discussions, introduction of the verses, details, and reasons for placing the verses in their place in the Macan Surahs and the order and contextual context of these verses. An analytical study of the reasons for separation will be presented.
The standard of government-sponsored education in Pakistan is not satisfactory. The state of affairs in education, generally in urban areas and particularly in rural areas, is of low standard. One of the obvious reasons of this state of education, given in educational research is that the government schools are ‘’under-managed and ‘’misled’’. However, very little research has been conducted to explore the role of head teachers, particularly in the rural contexts of Pakistan. This study in its nature, is the first study which is aimed at exploring the role of head teacher in leading a rural government high school of Sindh, one of the provinces of Pakistan. The study was undertaken in the qualitative research paradigm, in which grounded theory research approach was used. Data were collected through interviews, observations, informal discussions, and review of relevant documents. The main purpose of the study was to explore and understand that how a head teacher leads a government high school in a rural context. The study shows that despite having immense cultural, political, and bureaucratic challenges, the head teacher has managed to lead the school successfully. Furthermore, the study reveals that because of head teacher's distributed leadership style, he managed to receive maximum co-operation from students, teachers, parents, community members and District Education Officers. The involvement and cooperation of these stakeholders was a key to school improvement process. Study draws the conclusion that head teacher has taken strong steps to transform the school into an effective school or school as a learning community.