ہم ہیں وطن کے پاسباں /ہم وطن کے محافظ
وطن اس خطہ زمین کو کہتے ہیں جس سے انسان کو نسبت ہوتی ہے، جس کی فضا سے انس ہوتا ہے، جس کی ہوا سے اسے موانست ہوتی ہے۔ یہ فطر تی بات ہے کہ جس جگہ انسان کی پیدائش ہوتی ہے وہاں کی ذی روح اور غیر ذوی العقول مخلوق سے قلبی لگاؤ ہوتا ہے اور پھر اس تعلق اور لگاؤ کی بنیاد ہر دم واپسیں تک اس کا یہ سلسلہ مؤدت قائم رہتا ہے۔
انسان کے ساتھ اس محبت اور پیار کے اٹوٹ انگ کے طور پر عمر بھر منسلک رہتا ہے اور یوں اس کے شب و روز گزرتے رہتے ہیں ۔بحیثیت مسلمان تو وطن کے ساتھ محبت اور بھی زیادہ ہوتی ہے کیونکہ ارشاد رسالت مآب صلی اللہ علیہ و آلہٖ وسلم ہے ــ’’ حب الوطن من الایمان‘‘ وطن کی محبت ایمان سے ہے۔ یعنی تکمیل ایمان کے لیے وطن کی محبت انتہائی ضروری ہے۔ اور یہ جس کے ساتھ حقیقی محبت ہو، جس کے ساتھ زندگی کے ایّام بحسن وخوبی گزارے ہوں، اُس کی حفاظت اور اس کی پاسبانی بھی ضروری ہو جاتی ہے۔ اگر اُس کی حفاظت اور پاسبانی کا فریضہ ادا کرنے پرنفس آمادہ نہ ہو اورطبع نازک پر یہ گراں گزرے تو پھر وطن کی محبت کا دعویٰ زبانی کلامی تو ہو سکتا ہے اس کا حقیقت کے ساتھ دور کا بھی واسط نہیں ہوتا۔ ایک شخص حفاظت کا دعویدار ہے لیکن اس کی موجودگی میں عنادل خوش الحان کی بجائے بوم نے شاخہائے وطن پر قبضہ کر رکھا ہے تو اس کی حفاظت اور محبت کا یہ دعویٰ کھوکھلا ہے۔ ایک دہقاں کی زبان کھیت و کھلیان سے محبت کا اظہار کرتی ہے لیکن اس کی خوبصورتی کو خس و خاشاک نے ختم کیا ہوا ہے تو اس کا...
The learning process in the Palu State Islamic Education Madrasah has run as it should, although in terms of strategies, methods, and learning media used varies according to the conditions, both the material and the condition of the students, and the ability of the teacher itself is different from one another. Blended learning based learning at the Palu Model State Islamic Education Madrasah is considered effective and efficient because teachers are not preoccupied with making material designs, simply accessing the internet is needed including practice in the form of videos so that it will facilitate teachers, both in terms of time, effort and cost. The challenge of blended learning is that teachers are required to be more creative and able to use internet networks. While the opportunity is the Madrasah Tsanawiyah Negeri Model Palu already equipped with network facilities and infrastructure that can support blended learning.
This dissertation is designed to scrutinize the marital rights of a Muslim woman in Islamic Law and the practices of Pakistani Courts. Woman is treated as an object of patriarchy wherein she clads the ornaments of subservience and devotion. She is devoid of any right that will equate her with male counterparts. The main objective of this thesis is to examine her socio-economic stability with specific reference to hermarital rights that she enjoysaccording to Islamic prescriptions. It will also analyse the role of Pakistani Superior Judiciary in protection of these rights. The main structure of the present study is to designate the rights according to their sequence, however, the substructure divides the study into two main parts; the social stability of woman as her will to get married and Khul‘ ; and economic stability of woman as to get dower and maintenance.The dissertation will fall into six chapters excluding the introduction and the conclusion. Chapter One and Two are introductory as each of themintroduces a key aspect of the research study. Chapter One evaluates the periphery status of women in male dominated society and how the emergence of Islam has revolutionized her marginal position with the upgradation to equality. Chapter Two introduces the judicial system of Pakistan with special focus on family courts by expounding the concept of Precedent in Pakistani Legal System. Chapter Threediscussesthe right of a woman to get married and the consent of a guardian. This is one of the most fundamental rights of the woman regardless whether she is virgin (Bikr) or previously married (Thayyib). This chapter will also examine thevital role played by the Superior Judiciary in considering the freewill of woman in marriage. Chapter Fouraims to delineatethe right to dower that is solely associated to a woman. None, either the father or the guardian or the husband after marriage can take anything out of it without her permission. This chapter will also analyse the role of Superior Judiciary in protection of the right. Chapter Five elaborates the significance of economic stability of a woman by evaluating the right to maintenance. The woman is entitled to have maintenance including food, cloth and residence, in Islamic Law either living with husband or divorcee during ‘iddah. The Superior Judiciary is also playing its essential role for providing maintenance as a basic right of a woman. Chapter Six expounds the right of Khul‘as her unilateral right that she can exercise according to her desire at any moment in her married life by returning the dower received from her husband or give him something of the same value for the sake of ending the marriage contract. The researcher will assess how the superior judiciary protects this right of a woman and grants her Khul‘on her demand? The dissertation will finally conclude that Islam has provided woman the merital rights that strengthened her position in the society.Pakistani Judiciary has been perceived as pro-women in playing significant role for the provision of these rights. However, the religio-legal insurgency to stabilize the women is still impractical for women of Pakistan due to the strong patriarchal milieu.