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An adaptive compression based cooperation mechanism for wireless sensor networks

Thesis Info

Author

Muhammad Nisar

Supervisor

Muhammad Sher

Department

Department of Computer Science

Program

MS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2013

Thesis Completion Status

Completed

Page

x,62

Subject

Computer Science

Language

English

Other

MS 004.68 MUA

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676723953333

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3۔ پولیس کا کردار

3۔ پولیس کا کردار
پولیس کے لیے شرطہ کا لفظ امہات الکتب میں ملتا ہے۔" صاحب الشرطہ" (یعنی دستے کا امیر ) کا لقب ابتدا میں کسی صوبے یا شہر کے حاکم (والی) کے لیے مخصوص تھا، جو تمام دینی و دنیوی امور کا فیصلہ کرتا تھا، لیکن عباسیوں کے عہد میں یہ لقب صرف اس خاص عامل کے لیے مخصوص ہو گیا، جس کے ذمے نظم و نسق اور حفاظت عامہ کا کام ہوتا تھا، یعنی جس کے فرائض ہمارے کوتوال یا سپرنٹنڈنٹ پولیس کے سے ہوتے تھے ۔ خلفائے عباسیہ، اندلس کے خلفائے امویہ اور مغرب و مصر کے خلفائے فاطمیہ کے ماتحت صاحب الشرطہ کو قاضی سے زیادہ اختیارات حاصل ہوتے تھے، کیونکہ اسے یہ بھی اختیار تھا کہ وہ محض شبہ کی بنا پر کسی کے خلاف کارروائی کر سکےاور جرم کا ثبوت مہیا ہونے پہلے ہی جسے چاہے سزا کی دھمکی دے، لیکن شہری اس کے تابع فرمان نہیں ہوتے تھے ۔ اس کا حکم اور اختیار طبقے کے لوگوں اور بالخصوص تمام مشتبہ اور بری ادنیٰ شہرت رکھنے والے افراد پر ہی چلتا تها، البتہ اندلس ميں الشرطۃ الكبرٰى ( بڑی شرطہ) اور الشرطۃالصغرٰى (چھوٹی شرطہ ) میں فرق کیا جاتا تھا۔ الشرطۃ الکبرٰی کے نمائندے ایسے بڑے بڑے سرکاری افسروں کے خلاف بھی قانونی کارروائی کر سکتے تھے، جو کسی جرم کے مرتکب ہوے ہوں، بحالیکہ الشرطۃ الصغرٰى كا تعلق بالتخصيص ادنیٰ طبقے کے لوگوں سے ہوتا تھا۔ 371
کسی بھی ریاست میں نظام حکومت تین شعبوں میں تقسیم ہوتا ہے: مقننہ ، عدلیہ اور انتظامیہ۔ مقننہ کا کام قانون بنانا ہے۔ عدلیہ قانون کی تشریح کرتی ہے اور انتظامیہ قانون کی تنفیذ کا فریضہ سرانجام دیتی ہے ۔
قانون کی تنفیذ میں سب سے اہم پہلو قانون کی حفاظت کا ہے۔اس بات کی نگہداشت بہت ضروری ہوتی ہے کہ...

آلودہ پانی کی مروجہ تحلیل و تطہیر کا سائنسی و شرعی جائزہ

Water symbolizes life on the earth. All kinds of existence depend on water. Allah has created great reservoirs of water on this earth which cater to the needs of all living beings, but human negligence is making these resources polluted. Pollution not only poses threats to human life, it also endangers marine life and resources. These threats have been increased manifold by industrial revolution and increasing human population. The same factors are also responsible for the increased use of water. Many countries have employed distillation processes to provide clean water for the increasing demands of population, agriculture and industries. Islamic jurisprudence also takes into account different types of water, some of which can be used in cleansing rituals for worship, while some cannot be used. The question arises whether the purified water by scientific process will be "Ṭahir & Muṭṭahir" and can be used for ablution and other Islamic rituals? Will Islamic Jurist accept it as "Istiḥalah"? The following study will outline the details of distilled water to see whether it can be used for daily chores and ablution rituals or not.

The Possibilities of Sustaining Community of Practice Cop in Selected Schools in Karachi

The beginning of the twenty-first century brought a lot of changes in the educational world. Now learning is not considered as an individual activity as Lave and Wenger do not view learning as an individual cognitive processing, but as a process of participation in communities of practice. Now learning is considered not an individual activity but communal. It means everybody is the member of community. There are lots of professional development programmes conducted for schools improvement, but there are few outcomes due to several reasons. One reason could be that these programmes can not fulfill the requirements of contextual need. The second reason could be that teachers could not translate that learning into practice due to difference in context. Keeping these challenges in mind educationists introduced a school-based approach that is called Community of Practice (COP) being in which school teachers can share their concerns, successes, and challenges in their own context and learn from each other. The purpose of this research is to see if COP has been understood in Pakistani schools, what has been the process of COP and how it can be sustained as one of the approaches for school improvement. The study was undertaken in two schools, one is private and the other one is a government school. The concept of COP was introduced by AKU- IED for around 4 to 6 schools in Karachi. This study also explores how COP helped teachers (PDTs), head teachers and IED team members to enhance their understanding about this new concept as well as their own professional growth. It also highlights some of the factors, which help teachers to improve themselves and some factors, which hinder their work. This study also gives some recommendations and suggestions for creating COP in schools as well as sustaining it, as one of the best approaches to school improvement.