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Drunk driving detection system 3DS

Thesis Info

Author

Saleem, M. Aamir

Supervisor

Syed Hussnain Abbas Naqvi

Department

Department of Computer Science and Software Engineering

Program

BS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2014

Thesis Completion Status

Completed

Page

xiv, 99

Subject

Computer Science

Language

English

Other

BS 003 SAB

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676724154103

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علامہ راشد الخیری

علامہ راشد الخیری
ہم نے یہ خبر بھی دلی رنج و افسوس سے سنی کہ ۳؍ فروری کو مولانا راشد الخیری نے اس دار فانی کو خیر باد کہا اور ہندوستان کا طبقۂ نسواں اپنے ایک بڑے معلم اور اپنے حقوق کے ایک بڑے محافظ سے، اور ہندوستانی زبان اپنے ایک بڑے محسن کی خدمات سے ہمیشہ کے لئے محروم ہوگئی، مرحوم شمس العلماء ڈپٹی نذیر احمد کے عزیز قریب اور طرزِ تحریر میں ابتداً ان کے پیرو تھے، مرحوم نے اپنی ادبی زندگی رسالہ مخزن کی ادارت سے وابستہ ہوکر شروع کی، پھر ۲۷ سال گزرے کہ عصمت کے نام سے ایک زنانہ رسالہ جاری کیا، اور ساری عمر طبقہ نسواں میں بیداری پھیلانے اور انہیں تعلیم و تربیت کے زیور سے آراستہ کرنے میں گزاردی، ہندوستان کے طبقۂ نسواں کو بیدار کرنے کی خدمت دو بزرگوں شمس العلماء مولوی ممتاز علی (تہذیب نسواں) اور مولانا راشد الخیری (عصمت) نے انجام دی افسوس کہ یہ دونوں ۶ ماہ کے اندر ہم سے جدا ہوگئے، مولانا راشد الخیری کی تحریک نسواں کا یہ امتیازی وصف تھا کہ وہ حقوق نسواں کے سب سے بڑے حامی کے ساتھ شریعت اسلامی کی حدود کا پاس نگاہ میں رکھتے تھے اور حقوق نسواں کے حامیوں کے اس گروہ کے سب سے بڑے مخالف تھے جو عورتوں کو مغرب کی کورانہ تقلید کی طرف لے جانے والا ہے، وہ ہندوستانی زبان کے مشہور ادیب، اور صاحب طرز انشا پرداز تھے، انہیں لال قلعہ کی پاکیزہ زبان لکھنے پر قدرت حاصل تھی، وہ انسانی درد و مصیبت اور معاشرتی زندگی کا خاکہ کھینچنے میں کمال رکھتے تھے، ان کی صبح زندگی و شام زندگی، ڈپٹی نذیر احمد کی توبۃ النصوح وغیرہ کے پہلو میں رکھے جانے کے قابل ہیں، اور بلاشبہ ان کی کتابیں پڑھ کر آنسوؤں کا ضبط کرلینا دشوار ہے،...

تابعین كے اجماع مركب كی شرعی حیثیت

Consensus of opinions of religious scholars of Muslim Ummah in any era is the legal instrument to validate admissibility or inadmissibility of something in Shariah. The consensus is categorized into different types on the basis of its dimensions, attributes and modes. Compound Consensus is the type of consensus that is the bunch of contradictory judgments of Muslim Scholars of the era of companions of the Prophet s.a.w. And their disciples by accepting it as Shariah source. There is difference of opinion among Muslim scholars to believe it as a valid source to authenticate Shariah injunctions and commandments. Especially the scholars are divided into two groups on the authenticity of compound consensus of the disciples of the companions of the Prophet s.a.w. The article deals with different discussions about compound consensus of in principle and of the disciples of the companions of the Prophet s.a.w, its significance and validity, and misperceptions about its validity. After discussion, it seems better to consider compound consensus as an acceptable argument. The article has been written in analytical mode.

Promoting Elite Culture by Pakistani Tv Channels

The study “Promoting Elite Culture by Pakistani TV channels” intends to investigate how media in Pakistan has portrayed the elite culture which may be differentiated as one of the leading social class through the different living standards including the lifestyle, the unique ideas and fabricated stuff from the rest of the society. The key focus of the study is to meet the objectives to find out; whether TV programs are changing the culture of Pakistani society; whether Pakistani drama is promoting western dressing culture; whether morning show is promoting dance and expensive dress culture; and whether promoting elite culture by Pakistani TV channels. The researcher used both quantitative and qualitative methodologies for data collection. The survey method is used for the quantitative part using the questionnaire as a tool and collects data from 300 males and 300 female’s respondent’s residents of Lahore, Gujrat and Islamabad having age ranging 18 to 60. On the other hand expert interviews conducted from two social sciences academicians and media professionals in qualitative part. This study used cultivation analysis by Gerbner and social learning by Bandura as a theoretical framework. The demographic analysis shows that majority of the respondents have age 18-30 years, intermediate education, single marital status and are students have point of view that entertainment TV channels, drama and morning shows are promoting elite culture. Hypothesis analysis shows that entertainment TV channels, drama and morning show are positively imposing elite class culture on the rest of the society. Findings also show that Pakistani entertainment TV channels, ARY digital drama and GEO entertainment morning show is promoting elite culture and the hypotheses are statistically approved. The researcher used SPSS applying One-Way ANOVA test and applied post Hoc Tukey test. Academicians and media professionals conclude that television dramas and morning shows are promoting an elite culture in a society. Luxurious homes, expensive cars, parties, use of alcohol, drugs, and romance are promoted in drama. While morning shows are mostly in agreement on heavy dresses, makeup, dance competitions, wedding ceremonies including Mehndi, couple dancing and song competitions.