جس معاشرے میں رشوت ستانی اور ناجائز سفارش کا بازار گرم ہو ، اس معاشرے میں قوانین پر عمل کرنا بہت دشورار ہوجاتا ہے ۔ رشوت ستانی کی بنیاد پر بڑے سیاسی وسماجی لوگوں اور ان سے وابستہ افراد پر ایف آئی آر کا اندراج بھی مشکل ہو جاتا ہے۔پاکستان کے ہر قومی ادارے میں اس وقت رشوت ستانی عام ہے اور کسی بھی ادارے کے ملازمین اس کے بغیر کام کرنا گناہ سمجھتے ہیں ۔ اسی طرح جب عام قوانین پر رشوت کی بدولت عمل درآمد مشکل ہوتو پھر قوانین حدود وقصاص کے نفاذ میں تاخیر اور رکاوٹیں توخاص طور پر ضرورپیدا ہوں گی اور کی جاتی رہیں گی۔
Islam is a divine religion. It is based on divine revelation (Holy Quran) and sunnah of the Holy Prophet ﷺ. As a religion it is a complete code of life. It does not deal with worships only but addresses all fields of life. Like Beliefs and worship, Islam focuses on education also. As a last and chosen religion, it motivates human beings to seek knowledge. The first word of the first revelation (Chapter Al-alaq) starts with Iqra means Read. In first five ayat of chapter Al-alaq, the basic requirement for enhance of education (Read, knowledge and pen) have been mentioned six times. Similarly, the Holy Prophet r took many steps for imparting education. In this connection, the example of first residential university (Suffa’h) is sufficient. Imam Ghazali one of the most famous Muslim thinkers discusses the education in his books in detail. He was born in 448 AH (1057 CE) at Tabaran a town in the district of Tus, which lies within the Khorasan Province of Iran and died on 18 December (1111 CE). In this article knowledge, its classification, stages, curriculum, art of teaching, responsibility of both teachers as well as students have been discussed in the light of Imam Ghazali educational philosophy.
Before the establishment of Pakistan, there was a strong tradition of Urdu satire and humorous poetry. After the disintegration of subcontinent, due to the geographical, cultural and political charges a new era of Urdu humorous poetry has been started. It has adopted the effects of changes due to the creation of Pakistan in 1947 and gradually has reflected the political, social, cultural and economical changes of the new born country. Therefore, satire and humorous poetry is considered as the historical literature of Pakistan's political and social circumstances. It also collects materials and topics from the changes in political and social fields of national and international levels, and whenever it founds any weakness, it hits that point. That’s why there was started a great addition in the Urdu humorous poetry's treasure on one side, and on the other side new possibilities were introduced in the development of Urdu language and critical literature. There was less attention towards humorous poetry in comparison to the serious poetry, while the humorous poetry also accepts the effects of political and social changes as the serious poetry does. As the serious poetry supports the critical literature, humorous poetry also isn't lagging behind in throwing light on such facts. The under view research has been written to highlight the importance and usefulness of humorous poetry on the above basis. To make this research a complete work the distribution of chapter has been done as under: 1st Chapter: Throwing light on the principles and basic topics on satire and humorous poetry with discussion on humorous before creation of Pakistan. 2nd Chapter: Humorous poetry from 1947 to 1960/discussion on social and political conditions of this era. 3rd Chapter: Humorous poetry from 1960 to 1971 study of humorous poetry in the light of political and social conditions of that era. 4th Chapter: 1971 to 1990 / Social circumstances and political environment and humorous poetry. 5th Chapter 1991 to 2013 political and social conditions and its effects on humorous poetry. Last Chapter: An overview, conclusion and recommendations were presented.