ادبی سفر کا آغاز
ناطق کے ادبی سفر کا آغاز بچپن سے ہی ہوا تھا۔وہ بتاتے ہیں کہ شروع میں مصوری کرنا انھیں پسند تھا اپنے دوستوں کی ڈرائنگ کاپیاں بنایا کرتے تھے۔ پھر مجسمہ سازی میں بھی اپنا ہنر آزمایا۔وہ ادبی سفر کے آغاز میں اپنے تجربات بتاتے ہوئے کہتے ہیں کہ :
’’ہمارے گھر کے پاس ایک شیشم کا درخت تھا جس پر ایک دن کوئل بیٹھی تھی۔وہ ایک درخت سے دوسرے درخت پر جابیٹھی تو اسے دیکھ کر میں نے کہا کہ یہ تو میں بھی کرسکتا ہوں۔تو میں نے بھی ویسے ہی کرنے کی کوشش کی لیکن میں منہ کے بل نیچے خس وخاشاک پہ آگرا۔اسی طرح کے تجربات میں کرتا رہتا تھا۔ہر چیز کو آزمایا اور آزمانے کے بعد نتیجہ نکالا کہ یہ میں کرسکتا ہوں اور یہ میں نہیں کر پاؤں گا۔"(1)
تجربات کے بعد جب ناطق نتیجہ نکالتے تو وہ اس چیز کو ترک کردیتے جو وہ نہیں کرپاتے تھے مگر وہ اسے دیکھ کر کرنے کی کوشش ضرور کرتے تھے۔پھر کتابیں پڑھنا شروع کیں تو پڑھتے ہوئے میں نے سوچا کہ یہ کتنا اچھا لکھا ہوا ہے اور پھر یہ شوق بڑھتا گیا بچپن میں ہی اپنے دوستوں پر خاکے لکھنا شروع کر دیے اور شاعری کرنا شروع کردی وہ بتاتے ہیں کہ شاعری کی طرف پہلے راغب ہوا۔ناطق کا خاندان جب ہجرت کرکے پاکستان آیا تو اتنے مشکل حالات میں بھی ان کے دادا جان جو عربی اور فارسی دونوں زبانوں پر کمال عبور رکھتے تھے۔ہندوستان سے اپنی کتابیں ساتھ لانے میں کامیاب رہے ،وہ ان کی ادب سے دلچسپی تھی۔انہوں نے بتایا کہ وہ اپنے بچپن میں اپنے دادا کی کتابیں پڑھتے تھے۔ کہانیاں پڑھنے کا شوق وہ بچپن ہی سے...
Islam is a natural and complete code of life for human being. Among the basic sources of Islamic teachings, The Holy Quran is the first and fundamental source. In the field of Islamic studies, Quran discipline has many branches and sub disciplines which assist us to understand the Quran, these sub-disciplines are called “Ulum Al Quran”. “Ulum Al Quran” are divided in hundreds types and Ilm Asbab Al Nuzul” is a very important among these types. The importance of this ilm can be gauged that the scholars and Interpreter of The Holy Quran have written separate books with respect of this ilm. We can see that after Allama Wahidi, Allama Jalaluddin Suyuti has also compiled a value able book named: "لباب النقول فی اسباب النزول"“Libab Al Nuqul Fi Asbab Al Nuzul” on this Ilm. In this article will try to find out and explain the methodology of Allama Jalaluddin Suyuti in his basic and majestic book with narration of its value ability, popularity and necessary introduction.
The present ethnographic study explores the displacement of the people by the government of Pakistan‘s mega project Tarbela dam. Those affected by the project were resettled in different areas of Pakistan. The study has critically analyzed the problems faced by such resettlers after the resettlement. Therefore, the topic chosen for this study is ―adjustment problems of the resettlers of Tarbela dam in Pakistan‖. The study has found that the involuntary resettlement created many problems for the resettlers in the areas of the resettlement including problems in language, education, housing, sanitation, construction, weather conditions, employment and assimilation. While the main objective of this study is to understand the perceptions of the resettlers (both men and women) regarding their adjustment in the new areas. Previous studies from around the world have shown that people affected by such mega projects were not properly compensated. Governments usually do not do much for resettlers; they pay them nominal price and do not assist them much. . The same thing happened in this case as well. The resettlers were not properly compensated and, therefore, they still feel deprived; they criticize the government‘s officials for such an action. This study, therefore, has employed qualitative methodology wherein unstructured interviews and focused group discussions (FGDs) were conducted with the respondents. The research design was ethnography wherein the researcher lived in the communities under investigation. Furthermore, the study has found that in Pakistan there is still no resettlement policy for people displaced by the government‘s decisions. In the absence of such a policy, it does not seem possible to compensate the resettlers according to the law. Apparently all mega development projects in Pakistan, involving dislocation of people have been carried out on the basis of the World Bank guidelines for resettlement. The key findings of the study are removal of their Hujra system which caused their non-adjustment in the new area. Secondly, loss of veiling (Pardah) for women due to displacement was yet anotherreason for their non-adjustment in the new area. A policy for proper assimilation and compensation of resettlers has been recommended in this research. It has also been suggested that resettlers must be involved in the planning, designing and implementation stages of resettlement plan. Furthermore, need to protect culture of resettlers and their values has been highlighted and recommended in this research