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Home > An Analytical Study of Political Parties During Zia Era With Special Reference to Pakistan People Party 1977-1988

An Analytical Study of Political Parties During Zia Era With Special Reference to Pakistan People Party 1977-1988

Thesis Info

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Author

Imtiaz Ahmad Abbasi

Program

PhD

Institute

The Islamia University of Bahawalpur

City

Bahawalpur

Province

Punjab

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Subject

History & geography

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/13703/1/Ph.D%20History%20Imtiaz%20Abbasi.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724478786

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Although Pakistan had experienced two Martial Laws before, but the Zia regime was the most crucial in the history of Pakistan where political cleansing was occurred officially with the help of Pakistan Army. Besides Pakistan Peoples Party, policies of General Zia-ul-Haq showed that he was against all the democratic force of Pakistan. And, his such attitude became the reason of starting a Movement for Restoration of Democracy. Although, the rightist political parties were supporting Zia’s policy of Islamization, referendum of 1984 and non-party based elections of 1985, but the popularity of MRD grew up day by day. Junaijo’s demand of getting democratic powers was due to the pressure building by the MRD whose basic objective was to restore parliamentary system in original shape as described in the Constitution of 1973. The results of 1988 election showed that, this movement was against the dictatorial politics of Zia-ul-Haq. This study highlights the role of Pakistan Peoples Party in the politics of Pakistan since its emergence. It covers the issues such as Zulfaqar Ali Bhutto as Foreign Minister during Ayub regime, Chairman of Pakistan Peoples Party, Civilian Martial Law Administrator and President of Pakistan, and Prime Minister of Pakistan. Similarly, this study focuses upon the political environment which was designed after the military coup of General Zia-ul-Haq, where workers and leaders of Pakistan Peoples Party were suffered a lot. After the hanging of Bhutto and implementation of Zia’s policies of Islamization, Movement for the Restoration of Democracy started which is the case study of this research. The consequences of this movement on Zia’s referendum of 1984, non-party based elections of 1985 and Zia-Junaijo differences are also observed here. Keeping in view the organization of the study the thesis deals with the introduction consisted of the statement of the problems, justification and objectives of the study, hypothesis, research questions and organization of the study. It is divided into six chapters. Chapter one focuses upon the role of political parties in Pakistan during different regimes since 1947-77. Chapter two highlights emergence and rise of Pakistan Peoples Party since 1967 and presented different policies and reforms under the leadership of Zulfaqar Ali Bhutto. Chapter three defines imposition of MRD as revolutionary Movement. Participation of other political parties, Benazeer’s hardships, Election of 1985 and its effects on the history of Pakistan. Chapter four tries to evaluate the major steps of Zia-ul-Haq and consequences of controlled democracy. Chapter five deals with the ending of Martial Law and the beginning of controlled democracy. Chapter six is based on conclusion, findings and recommendations.
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گیا سینے وچ بھانبڑ بل

گیا سینے وچ بھانبڑ بل
تاں میں لکھی ایہہ غزل
جیوں کر تیل کڑاہی وچہ
دتا ہجر نے اینویں تل
ہنجواں نال پروئی جو
اگے قلم نہ سکدی چل
ہک واری تاں کول بلا
بیٹھے آن دوارا مل
تھکے کر فریاداں رو
تساڈے واسطے کوئی نہیں گل
تیرے ہتھاں دے وچہ جند
جیون ہے ہک جھٹ کہ پل
جیوندیاں تاں نہیں ملیا توں
ہُن تاں نال جنازے رَل

اسلام اور یہودیت کا قانون حلال و حرام: مشترکات اور مختلفات کا جا ئزہ

The world Semitic religions like Judaism, Christianity and Islam have given comprehensive regulations and code of life. Therefore; there has been a complete system and directions about “ḥalal” and “ḥaram” (kosher non-kosher) means legal and illegal (treif’ in Jewish law). As Islam gives clear cut directives in beliefs, worships, ethics, economy and ways of life to guide the men in life; similarly the Judaism has also given clear regulations in these fields to guide its followers. Islam has taught its followers to eat and drink ‘ḥalal’ (Tayyib), so Judaism has also stressed on eating only ‘kosher’ (food that can be consumed according to Jewish law). For example in animals; meat of cow, bull, sheep and goat etc are legitimizing for eating in both the religions. Similarly the meat of pig is not allowed for men. Many things are similar in both these religions regarding dietary law. This article describes about ‘ḥalal’ and ‘kosher’ things in detail and tells what the similarities and dissimilarities regarding dietary laws are found in their religious literatures.

Bio-Economic Assessment of Barley and Associated Cultures With Different Geometric Arrangements

Due to alarming increase in population and limited resources of Pakistan the rate of increase of food production is very low. This is not sufficient to fulfil the needs of the population. So there is a need to increase production of crops to exploit the efficient use of available resources. To overcome these constraints and challenges, there is a need to change the present cropping system and to develop an economic-based cropping system with new geometric forms for sustainable production and to meet the increasing demand of food, feed and forage by effective utilization of resources. Keeping this in view a field experiment was conducted to evaluate the bio-economic assessment of barley and associated cultures with different geometric arrangements at the Agronomic Research Area, University of Agriculture, Faisalabad (Pakistan) during the years 2009-10 and 2010-11. The intercropping systems comprised barley alone, barley + gram, barley + lentil, barley + berseem, barley + linseed, barley + fennel, barley + garden cress (haloon) and barley + garlic, while the geometric arrangements involved 40 cm spaced single rows, 60 cm spaced double row strips and 100 cm spaced four row strips. Each associated culture (intercrop) was also sown as sole crop to calculate the yield advantages and competition functions. Replicated three times the experiment was laid out in randomized complete block design (RCBD) with split plot arrangement randomizing the geometric arrangements in main plots and intercropping systems in sub-plots. The net plot size was kept 3.2m x 7m. Results revealed that all associated cultures/intercrops reduced the grain yield of barley (main crop), however, the additional harvest obtained from associated cultures compensated much more than the losses due to associated cultures. The highest net field benefit of Rs. 157736 ha-1 was obtained from barley + garlic intercropping system as against the minimum Rs. (87008 ha-1) form barley + garden cress (haloon) intercropping system. In terms of economic and yield advantages 100 cm spaced four row strips gave highest net income ha-1 than rest of cropping systems under study. Barley appeared to be dominant crop as indicated by its higher values of relative crowding coefficient (RCC), competitive ratio (CR) and positive sign of aggressivity (A). As regard the physiological traits of barley, dry matter (DM), leaf area index (LAI), crop growth rate (CGR) and leaf area duration (LAD) were reduced significantly by various associated cultures/intercrops compared to sole barley. Residual soil organic matter and nitrogen content were improved in all legume intercropping systems as compared to sole barley and non-legume intercropping systems. On the basis of land equivalent ratio (LER), the maximum yield advantage over mono-cropping of barley was recorded in barley + lentil intercropping system. The land equivalent ratio (LER) and area-time equivalent ratio (ATER) for 100 cm spaced four row strips were higher than 60 cm spaced paired row strips or 40 cm spaced single row planting of barley indicating greater biological efficiency of strip plantation than the conventional method of planting of barley. On the basis of feasibility of intercropping in barley and net return, it is recommended that farmers with small holdings can adopt barley + garlic, barley + berseem or barley + lentil intercropping systems under the irrigated conditions of Faisalabad.