8. Al-Anfal/The Spoils of War
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
08:01
O The Prophet!
They ask you about the spoils of war to whom do they belong?
Tell them:
‘The spoils of war belong to Allah and The Messenger Muhammad.
So be mindful of Allah in reverence, awe, and piety, and
in case of disputes resolve them amicably and maintain good relations among yourselves.
And obey Allah and HIS Messenger, if you are true believers.’
08:02
Indeed, the true believers are those whose hearts fill up with awe whenever they are
reminded of Allah,
and whose faith is further strengthened whenever HIS Messages are recited out to them,
and who put their trust in their Rabb - The Lord to take care of their affairs.
08:03
It is they who establish the Salat/Prayers,
and spend in the Cause of Allah of what WE provide for them.
08:04
It is they – they are the true believers.
For them are high ranks of honor and dignity with their Rabb - The Lord,
as well as forgiveness of sinful trespasses, and
generous provisions in Paradise.
08:05
A similar situation of dispute arose when your Rabb - The Lord caused you to leave your home to fight for the Cause of Truth,
although a group of the believers were, in fact, unwilling to do it,
08:06
…. arguing with you about the truth even after it had become quite clear
as if they were being driven to their own death with their eyes wide open.
08:07
And remember even when Allah was promising you that one of the two enemy groups will be yours,
although...
The study attempted to determine the perception of the Manobo tribe and their effect on their living and social conditions in Barangay Sta. Ines, San Luis Agusan del Sur. The descriptive method was used in this study describes the perception among the Manobo tribe on different aspects of life: their living and social conditions. This study was conducted in barangay Sta. Ines, san Luis Agusan Del Sur. There were only 195 of them who were taken as the respondents and researcher used the standardized questionnaire which were taken from the book of Mendez and used by the previous researchers. Hence, no validation was needed. The random sampling design was used in this study in selecting the respondents. On the level of perception among the Manobo tribe, the Manobos agree on their belief in god as supported with the total average weighted mean ranging from 2.01 to 2.73 or agree. They strongly agree to get involved in social gathering as evidenced with total weighted mean of 2.21 or agree. They strongly agree on good aspiration as evidenced with average weighted mean of 2.71 or agree. They agree on the family practices as supported with the average weighted mean of 2.45 or agree. They strongly agree on good family upbringing accompanied with an average weighted mean of 2.57 or strongly agree. They also strongly agree on how to treat visitors accompanied with an average weighted mean of 2.79 or strongly agree. On the living conditions, the Manobos rank 1 that they do not depend their main source of income but they work hard to have additional income for their family needs. They also rank 1 that their house is made up of wood, Nipa and bamboos for the shelter of their family and the Manobo rank 1 that they usually used herbal for their natural medicine but they send the sick person to the hospital for the health of the family. On the social conditions, the Manobos strongly agree to establish a neighborhood relationship with an average weighted mean of 2.78 or strongly agree. They also agree to establish kinship relationship and community relationship as indicated with an average weighted mean of 2.84 and 2.78 or strongly agree respectively. On the effect of perception on different aspects of life, belief in God, social; gathering, family practices, family upbringing and aspiration are best predictors in the financial condition of Manobo. Aspiration, family practices, treating visitors, wedding practices and social gathering are best predictors in neighborhood relationship. Wedding practices, treating visitors, aspiration, family practices, social gathering, family upbringing and belief in God as the best predictors in kinship relationship Family upbringing, aspiration, and family practices are best predictors in community relationship.
The research of Freud’s ideology and thought on urdu novels, has been conducted while considering the principles of psychoanlysis. The researcher has consciosuly selected such novels, that directly accept and depict the influence of Freud. The philosophy of Freud has affected the world literature especially fiction, both in terms of thought and art, and such is the condition of urdu novels as well. My research investigation aims to deals with Frued’s ideology on its philosophical level. The ideology of Freud has been divided on two levels: Frued’s ideas about sex and Frued’s views on non sexual psychoanaltyical discourse. x It is confirmed that among the literary figures of Sub-continent the influence of Frued was introduced in the second decade of 20th C. However, it was limited to the critical essays and mere translations and upon novel its effect can be observed after 1930s. Btefore analyzing Frued’s ideology in Urdu novels, it was significant to present the background, history and evolution of urdu novel. The novels of representative novelists written before 1930s, were psychoanalytically analyzed. The study has been divided into five chapters. The first chapter presents Frued’s introduction and basis of his ideology. The psychonalysis of novels of initial novelists has been conducted in the second chapter. For urdu novelists the attraction in Frued was his sex based ideology. After 1930s its clear impact has been affected upon urdu novels. Therefore, in the third chapter, Frued’s sexual ideas have been applied. Frued in the last years of his age, wrote numerious non sexual, philosophical, psychoanalytical essays. Some novelists have also accepted the influence of such essays. Therefore, in the fifth chapter, such novels that have similar impact, have been given space in the dissusion. The fifth chapter also presents the concluding analysis, recommendations and results