اُردو نعت میں’’ حسنِ کُن‘‘ کا اختصاص
ڈاکٹر عارف حسین عارفؔ
نعت، کمالاتِ نبویﷺ کی تفسیر ہے۔یہ محض حضورﷺ کی منظوم توصیف کا نام ہی نہیں بلکہ حضور نبی کریمﷺ کے حقیقی کمالات کی ایسی پیشکش کا نام ہے جس سے ایمان میں تازگی اور بالیدگی اُسی وقت پیدا ہوتی ہے جب مدّاح کا دل رسول اللہﷺ کی محبت کے حقیقی جذبات سے سرشار ہو۔جذبۂ نعت دل میں محبتِ رسولﷺ کی شمع فروزاں کر دیتا ہے۔ اس سے جمالیاتی سرور کی تعبیر بھی حاصل ہوتی ہے۔ نعت توصیفِ مصطفیٰؐ کا وہ مستحسن انداز ہے جس میں الفاظ، زبان سے نہیں پلکوں سے ترتیب دیے جاتے ہیں۔ بقول راجا رشید محمود:
’’نعت سنتِ کبریا ہے ۔ قلم و زبان کا اس راہ پر قدم رکھناتلوار پر چلنا ہے ۔ اس فرض سے وہی شخص بطریقِ احسن عہدہ برآ ہو سکتا ہے جس کی نگاہ علم کے تمام شعبوں پر ہو، جو شریعت پر پوری طرح عامل ہو۔ جو رحمتِ عالمﷺ سے سچی محبت رکھتا ہو۔ جس شخص کوممدوحِ کبریا کی رفعتِ شان کا ادراک و احساس نہ ہو وہ نعت کیا لکھے گا،کیا سمجھے گا۔‘‘
نعت(ن ع ت) با لفتح(مؤنث)عربی زبان کا ایک مادہ ہے۔جو عام طور پر وصف کے مفہوم میں مستعمل ہے ۔ نعت کے معنی وصف کے ہیں۔ وصف میں جو کچھ کہا جائے اُ سے بھی نعت ہی سے تعبیر کیا جاتا ہے۔ وصف بیان کرنے والے کو ’ناعت‘ کہتے ہیں اور اس کی جمع’ نعات‘ ہے ۔ مضامین نعت کے مآخذ قرآن اور حدیث ہیں۔ قرآنِ مجید جس طرح اللہ تعالیٰ کی کتاب ہے اسی طرح وہ اسلامی ادب کی بھی پہلی کتاب ہے۔ اس میں رسولﷺ کے اوصافِ حمیدہ ملتے ہیں۔عربی کی مشہور لغت ’’المنجد‘‘ میں نعت کا مفہوم یوں بیان کیا گیا ہے:
’’نعتاً، تعریف کرنا،بیان کرنا، اچھی صفات دکھانا، اَنعَت،...
In an Islamic state, the leader is obliged by the Quran to run the affairs of the people using ‘Shura’ (consultation). He is elected based upon confidence to lead, not on his policies, because he is obliged to derive laws based upon the Quran and Sunnah، and has no option to not implement the clear laws cont-ained therein, even if not convenient for gov, which provides full protections for people’s rights at all times. In a (Western) secular Democracy, the leaders are not obliged to consult the people in running the affairs (nor fulfil their promises). They derive laws from what is convenient, and may (and do) take away people’s rights using that justification. In Islam, the leader remains in power until he becomes unjust or incompetent. In a (Western) secular Democracy, the leader remains in power despite being unjust or incompetent, and may get elected again if he can lie to the people to persuade them he is the lesser of two evils. An Islamic State is based upon sovereignty to the Creator, who doesn’t change his mind, it not prone to prejudice, bigotry or ignorance. A (Western) secular Democracy is based upon sovereignty of the Individual, who does change their mind, is prone to prejudice, bigotry and ignorance. This article explains deeply about Comparison of Islamic concept of state and non Islamic Idea of State.
This study aimed to explore the underlying relation between Information and Communication Technology (ICT) and the factors that promote global citizenship among university undergraduates of Karachi, Pakistan through a mixed method approach. Globalization has had numerous and multifaceted effects on education policies and practices at various levels. Therefore, this study aimed to highlight the significance of ICT use as a tool for fostering global citizenship among university undergraduates of Karachi, Pakistan. The study also examined the impact of ICT on factors that promote global citizenship among university students. The Global Citizenship Survey questionnaire was used for quantitative data and open ended interviews were conducted to collect qualitative data. A total of 400 students from private and public sector universities participated in this study. The researcher adopted explanatory, sequential mix- method design. A non-parametric correlation analysis and chi square test revealed the positive relationship between global citizenship and ICT among undergraduate students of private and public sector universities in Karachi. Five factors emerged from the data representing a relationship of ICT with global citizenship. Regression analysis was also performed and revealed the same fact as stated earlier. The study revealed that being a developing country, Pakistani student has ICT access at their universities and they were fully well versed with ICT and its tools. They also agreed that ICT not only developing global knowledge and enhancing communication skill but also promoting respect and acceptance of cultural diversity, national and societal responsibility among them. The qualitative findings highlighted five major themes; Global Awareness, Belongings, Global Communities, Caring, and Commitment to Action. The themes of qualitative study revealed that they have a more global awareness now, ongoing injustices in the world and that’s especially about online websites helped them in getting all the knowledge and information and in gaining this their communication skills helped them a lot. Internet technologies have bridged the geographic distance that separate global communities. Global students understand, respect and appreciate different ways of life and raise their voice against the injustices happening around the world like discrimination, poverty and the unsatisfactory right to use for education. The students understood that when calling themselves global citizens they have a feeling of unity and harmony with others, they explained it as a mental attachment to other people in other places. They also showed with global learning students can integrate multiple disciplinary perspectives and their critical thinking skills welcome diversity. They bear responsibility for global issues and take action to protect and improve local and global communities. The study concluded with a focus on Praxis, offering recommendations and suggestions for practice and further research into student mobility as a site of global citizen-making.