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Home > Conflict Between State and Society in Pakistan: An Analysis of Psychosocial Dimensions

Conflict Between State and Society in Pakistan: An Analysis of Psychosocial Dimensions

Thesis Info

Access Option

External Link

Author

Mujaddid, Ghulam

Program

PhD

Institute

Quaid-I-Azam University

City

Islamabad

Province

Islamabad.

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Subject

Defence & Strategic Studies

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/10200/1/Ghulam%20Mujaddid_Def%20%26%20Strategic%20Studies_2018_QAU_PRR.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724569550

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The state and society emerged simultaneously on 14th of August 1947. Before that day, Pakistani society had no shared existence and was only an “imagined community” in the literal sense of the phrase. The state of Pakistan became an administrative arrangement put in place by the British rulers to ensure their hold through a coercive dispensation. The change of regime did not immediately and fundamentally alter the nature or structure of the state. The psychosocial dimensions of values, attitudes and behaviour of the central authority and its structures remained colonial. The state, its institutions and officials were not “Pakistanized”; and the basic paradigm of relationship between state and the people has remained that of the “rulers and the ruled”. The state has manifested anti-people behaviour and shown proclivity to use coercion against the society. Judiciary, civil and military bureaucracy and police along with the co-opted clergyhave become deeply interwoven in maintaining their hold over the society. On the other hand, the institutions of society have not been able to develop values, attitudes, and behaviours that could create a caring, progressive, and pluralistic national state. This conflict in incompatible values, hostile attitudes and behaviours between state and society institutions and individuals is continuing. Consequently, the state has become fragile and the society has become more fragmented. The resolution of this conflict requires psychosocial transformation in individuals and institutions of the state and society.
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انصاف قوموں کی زندگی کو توانا رکھتا ہے

انصاف قوموں کی زندگی کوتوانا رکھتا ہے
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب ساتھیو!آج مجھے جس موضوع پر اظہار خیال کرنا ہے وہ ہے:’’ انصاف قوموں کی زندگی کوتوانا رکھتا ہے ‘‘
صدرِذی وقار!
زندگی کی راحتیں، حسرتیں اس وقت اپنے دامن میں سمیٹی جاسکیں گی، جب قلب و ذہن تندرست و توانا ہو، جب دل و دماغ حصولِ راحت ِزیست کے لیے مستعد و تیار ہوں، جب انسان روحانی اور جسمانی طور پر تندرست اور توانا ہو، اور جملہ اعضائے انسانی حیات کے لیے آرزومند اور متمنی ہوں۔
صدرِمحترم!
بیمار اور صاحب ِفراش شخص زندگی کے الطاف کریمانہ سے کما حقہٗ مستفید نہیں ہوسکتا۔ بیمار سوچ اور منفی فکرو غور کا حامل شخص زندگی کی آسائشوں سے کوئی سروکار نہیں رکھتا ، اس کی نشست و برخاست، اس کے قیام وقعود ، اس کے افکار کامحورصرف اور صرف اس کی ذات ہوتی ہے جو داخلی یا خارجی عوامل کے پیشِ نظر عضو معطل ہو چکی ہوتی ہے۔
جنابِ صدر!
افراد، فرد کی جمع ہے اور افرادمل کر قوم بنتے ہیں اسی طرح قوم سے اقوام اور قومیں بنتی ہیں۔ اقوام کی اکائی فرد ہے، اور فرد کی روحانی، جسمانی ،قلبی و ذہنی ساخت میں کوئی سقم یا جھول واقع ہوجائے تو پورا نظام متاثر ہو جاتا ہے، اس کے مقصد ِحیات کی تکمیل میں رکاوٹیں کھڑی ہو جاتی ہیں بالآخر اس کا وجود غیر مفید ہو جاتا ہے۔
جناب صدر!
کائنات کے نظام میں انسان ایک جزو لاینفک ہے، دراصل کائنات نام ہی بنی نوع انسان کا ہے، اس لیے کہ انسان اشرف المخلوقات ہے، اور مخلوقات کا شرف ہی نہ ہو تو گویا و ہ مخلوقات ہی نہیں ہے ،مخلوقات کی زندگیوں کو...

Why Social Protection is Not Enough to Effectively Address Poverty Reduction in Pakistan

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Design & Analysis of Secure Optical Communication System With Advance Modulation Formats

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