اصطلاحات سازی کے فروغ میں انجمن ترقیِ اردو پاکستان کا کردار
ڈاکٹر محفوظ احمد ثاقب
1857ء کی جنگِ آزادی نے جہاں برصغیر پاک وہند کی تاریخ میں ان مٹ اثرات مرتب کیے وہاں اردو زبان و اب پر بھی گہرے نقوش چھوڑے۔ 1857ء کی جنگِ آزادی کے سبب پیدا ہونے والی ابتری حالت، مایوسی اور ناامیدی کا ایک ہی حل تھا کہ ایک طرف تو انگریز سرکار سے مثبت تعلقات کشید کیے جائیں تو دوسری طرف جدید علوم و فنون پر مضبوط گرفت حاصل کی جائے۔ مذکورہ اغراض کے تحت سرسید احمد خاں نے محمڈن ایجوکیشنل کانفرنس منعقدہ علی گڑھ کی بنیاد ڈالی۔ محمڈن ایجوکیشنل کانفرنس میں مذید توسیع کے لیے علی گڑھ میں 31 دسمبر 1902ء کو تیرھویں سالانہ کانفرنس منعقد کی گئی ۔ یہ کانفرنس مورخہ 31 دسمبر 1902 تا 4 جنوری 1903 جاری رہی۔اس کانفرنس میں متفقہ طور پر محمڈن ایجوکیشنل کانفرنس کے مذید تین شعبہ جات( سیکشن سوشل ریفارم، سیکشن امورِ متفرقات ، لٹریری سیکشن )کی منظوری دی گئی۔ ان تین نئے شعبہ جات میں سے لٹریری سیکشن کو بعد میں انجمن ترقیِ اردو ھند( دھلی) کے نام سے جانا جانے لگا۔ انجمن ترقی اردو کے قیام کے بارے میں مولانا شبلی نعمانی لکھتے ہیں کہ :
"انجمن 4 جنوری 1903 ء کو سالانہ محمڈن ایجوکیشنل کانفرنس میں قائم ہوئی " (1)
ابتداء میں تو یہ محض ایک علمی شعبہ تھا مگر تاریخ نے یہ ثابت کیا کہ یہ ایک متحرک مجلس تھی جس نے اردو زبان و ادب اور دیگر جدید علوم میں کے فروغ میں اہم کردار ادا کیا۔ انجمن ترقی ِ اردو کو دھلی صدر مقام پر جنوری 1903 میں قائم کیا گیا ۔
انجمن ترقیِ اردو بنا کسی مذہبی یا علاقائی تعصب...
In the status and degrees of spirituality, the highest ranking position is prophecy and apostleship in which a person gets free feeds and knowledge from the creator of the universe and then with this light and illumination brightens the hearts of other mankind. Indeed, it is an unusual claim that a prophet or a messenger does and in fact it requires strong evidences to prove. That’s why all prophets are awarded some qualities, discriminations, signs and evidences from Allah Almighty through which people clearly get awareness and acknowledgement. Such things are “Signs and Evidences of Prophecy” in which the greatest sign is “miracle”. The basic question of this article is that what are signs, evidences and arguments of prophecy in Sharaf-ul-Muṣṭafa and Al-Shifā? And what are their present implementation and importance? These books are famous for the dignity and rights of Prophet (S.A.W) and researched by scholars as a whole on their writers, contents, and methodology but not yet studied in this perspective. In this article few most important of them are selected and analyzed. Innocence and pure race, miraculous appearance, personality, debonairness, eloquence, stamp of prophet-hood, miracles and being illiterate etc. All are symptoms of prophecy of Muhammad (S.A.W). In contemporary situation the best way to prove truthfulness and greatness of Prophet (S.A.W) is to focus on better scientific, rational, logical and practical aspects of Muhammad’s (S.A.W) life and we have to apply it.
This dissertation communicates an explorative endeavor of the ethnobotany and pharmacognosy of folk medicines of Deosai plateau; a cold desert area of 7200km2, mostly located at an elevation of more than 4000m above the sea level. The plateau is an uninhabitable mountainous terrain surrounded by deep valleys covered with snow for almost nine months of the year. A structured questionnaire was used for documentation of folk knowledge regarding native plants used by Deosai associated communities. The localities analyzed for the pharmacognostic exploration included Dass Khirum Nalla, Chilim, Choti Deosai, Barri Deosai, Burzil, Sardar Kothi of District Astore, Gilgit-Baltistan Province, Pakistan. Formal interviews for documenting traditional knowledge regarding folk medicines of the area were gathered from traditional healers, hakeems, shepherds, farmers and forest guards of Deosai National Park. Ethnopharmacognostic of the drugs like texture, fracture, color, size, surface and broken surface features were noted. The plants used in folk remedies were collected from their natural habitats and submitted to Hazara University Herbarium, as future reference. It was observed that 93 plant species belonging to 38 families were used as folk remedies in the inaccessible areas of Deosai for treating diseases like dyspepsia, asthma, coughs, abdominal pain, tonic, expectorant, anathematic, carminative, skin diseases, snakebites, jaundice, diarrhea and dysentery. Folk preparations used for different ailments were documented. Field records in Deosai supported by observations of the community experts revealed that vegetation of the area was generally threatened with the indiscriminate use by the communities and their livestock, which has resulted in extinction pressure on 17 precious medicinal plants, which needs proper location-specific analyses for their rehabilitation/recovery of the species. The trends like uprooting medicinal plants, overgrazing, habitat fragmentation, and habitat loss due to soil erosion and land sliding are threatening plant life. Proper conservation efforts are necessary for sustainable development of plant resources especially medicinal plants for improved livelihood of the far placed communities of Deosai.