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Discrimination Against Women in Rural Sindh: A Sociological Analysis

Thesis Info

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External Link

Author

Kakepoto, Hamadullah

Program

PhD

Institute

University of Karachi

City

Karachi

Province

Sindh

Country

Pakistan

Thesis Completing Year

2005

Thesis Completion Status

Completed

Subject

Sociology & anthropology

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/4150/1/1743.pdf

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676724630274

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ڈاکٹر ابن فرید

ڈاکٹر ابن فرید
۸؍ مئی ۲۰۰۳؁ء گواردو کے ممتاز ادیب و نقاد اور اچھے افسانہ و ناول نگار ڈاکٹر ابن فرید کا انتقال ہوگیا۔ اناﷲ وانا الیہ راجعون۔
ڈاکٹر ابن فرید کا اصل نام محمود مصطفےٰ صدیقی تھا، وہ ضلع بارہ بنکی میں سترکھ کے قریب کے ایک گاؤں ظفر پور میں ۲۸؍ اکتوبر ۱۹۲۵؁ء کو پیدا ہوئے تھے لیکن ان کی زندگی کا زیادہ حصہ علی گڑھ میں گزرا، آخر میں رام پور میں متوطن ہوگئے تھے، بیمار ہونے پر علی گڑھ میڈیکل کالج میں داخل کیے گئے، یہیں پیامِ اجل آگیا، وہاں سے ان کا جسدخاکی ان کے وطن ظفرپور لایا گیا، ۹؍ مئی کو نماز فجر کے بعد اپنے آبائی قبرستان میں سپرد خاک کردیے گئے۔
ان کے گھر کے حالات بہتر نہیں تھے، ہائی اسکول کرنے کے بعد تعلیم چھوڑ کر رائل انڈین ایر فورس میں ملازمت کرلی، یہ سلسلہ ۱۹۴۴؁ء سے ۱۹۴۷؁ء تک جاری رہا، یافت کے لحاظ سے ملازمت اچھی تھی مگر ان کو پسند نہیں تھی، وہ اپنی تعلیم جاری رکھنا چاہتے تھے، ٹیوشن سے کام چلاتے، تعلیم کا شوق انہیں علی گڑھ لے گیا، نفسیات میں داخلہ لیا، اس میں، انگریزی اور عمرانیات میں ایم۔ اے کیا، ۱۹۷۶؁ء میں پی۔ایچ۔ڈی کی ڈگری لی۔
علمی ذوق کی وجہ سے معلمی کے پیشے سے وابستہ ہوئے، مرکزی درس گاہ اسلامی رام پور سے تدریس کا آغاز کیا، پھر علی گڑھ مسلم یونیورسٹی کے شعبہ تعلیمات و عمرانیات میں لکچرر ہوئے، ملک عبدالعزیز یونیورسٹی جدہ میں بھی درس و تدریس کی خدمت پر مامور رہے، ریٹائر ہونے کے بعد سکوتو یونیورسٹی نائجیریا اور بین الاقوامی یونیورسٹی ملیشیا نے ان کی خدمات حاصل کرنی چاہی مگر اپنی اور اہلیہ کی صحت کی خرابی کی وجہ سے معذرت کردی۔
مرحوم کا تعلق جماعت اسلامی ہند سے تھا، اس تحریک سے وابستگی کی وجہ سے ان...

اسلام میں سد ذرائع کی اہمیت

The Islamic laws prevent us from the evil deeds. As well as, according to Shariah, it is permissible and sometimes even compulsory to save the believers from the actions that may lead them towards the banned activities. Therefore, the ruling of prohibition from these types of activities is called Sadd-e-Zaree’a. This is the principle extracted from the Quran and Sunnah. As Almighty Allah forbade the believers to say ‘Ra’ina’ because this word was used by Jews knowingly in a wrong manner with evil intentions, whereas, Muslims presented their requests by this same word in the highest court of The Holy Prophet (peace and blessings be upon him) for seeking easiness and relaxation in their concerned matters. As in Quran: O People who Believe, do not say (to the Prophet Mohammed- peace and blessings be upon him), " Ra’ina (Be considerate towards us)" but say, " Unzurna (Look mercifully upon us)", and listen attentively in the first place. [Baqarah 2: 104]. (To disrespect the Holy Prophet – peace and blessings be upon him – is blasphemy.) Another example by Hadith, in this regard, it is also evidenced by the good character of The Holy Prophet (peace and blessings be upon him) that sometimes He stopped himself intentionally from the permissible activities lest the common masses may involve in undesired activities on the basis of The Holy Prophet’s act. Concisely, keen consideration is required on rational basis when explaining the Shariah rulings of any matter. Otherwise, the beauty andbenefits of the Shariah may be lost. Consequently, to prevent from the future turmoil is actually the spirit of Sadd-e-Zaree’ah. As this is the actually basic need and prerequisite of Shariah. It saves and prevents its believers form expected turmoil. Therefore, if the risk of turmoil would trigger with committing the permissible activity it must be abandoned due to the risk of turmoil.

Effects of Household Cooking Methods and Some Food Additives on Polycyclic Aromatic Hydrocarbons Pahs Formation in Small Ruminants Goat, Sheep Meat Varieties in Punjab, Pakistan

In this research formation of Polycyclic Aromatic Hydrocarbons (PAHs) in goat and sheep meat were studied during natural gas grilling, wood charcoal grilling and oil frying. The effect of different types of condiments in reducing the formation of PAHs during these procedures was also studied. The meat of five organs (chest, foreleg, heart, hind leg and liver of goat and sheep was obtained and cleaned well. After homogenizing, except control, each sample was cooked using three procedures and all the samples including controls after extracting and concentrating were analysed and identified using High Performance Liquid Chromatography (HPLC) and the mass of titled eight HPLC identified PAHs was verified using Gas Chromatography Mass Spectrometry (GCMS). The concentration of the tittled eight PAHs in control samples was not observed to be significant and the maximum increase in said eight PAHs was observed due to wood charcoal grilling. In case of goat, hind leg showed maximum concentration of PAHs in all cooking methods, ranging up to 11.11ng/g in gas grilling, 30.39ng/g in wood charcoal grilling and 24.82ng/g for oil frying. The minimum concentrations were found in liver ranging 0.47ng/g for gas grilling, 1.31ng/g for wood charcoal grilling and 0.74ng/g for oil frying. Similar trend of PAHs production was found in sheep meat. Effect of condiments on the formation of titled eight PAHs explained that modified condiments type III (Normal condiments + onion + garlic + ginger + clove + lemon juice) proved to be the best to reduce the formation of all the selected PAHs in the heat treated meat samples. T-test and ANOVA statistically confirmed the results with 95% confidence interval. It was concluded that open flame grilling should be avoided and condiments used prior to cooking minimize the production of PAHs.