ماڑی والیا رحمۃ اللہ علیہ
ماڑی والیا موڑ مہار وے
موڑ مہار، آ مل ہک وار وے
اُڈ وے کاواں کول سجن دے جاویں
میڈا جا کے رو رو حال سناویں
دکھاں کیتا بہت آزار وے
ماڑی والیا موڑ مہار وے
درد دکھاں دی ماری ہاں میں
کردی نت تیاری ہاں میں
سد کول مینوں ہک وار وے
ماڑی والیا موڑ مہار واے
رکھیاں تاہنگاں یار بلاسی
کدی تے میں تتڑی دے بھاگ جگاسی
نت روندی ہاں زار و نزار وے
ماڑی والیا موڑ مہار وے
اُڑ وے کاواں جا بیٹھ سجن دی بیری
دسیں جا کے کل حقیقت میری
بہت اداس تساڈی بیمار وے
ماڑی والیا موڑ مہار وے
درد دُکھاں نے گھیرا پایا
باہجھ سجن کسے دُکھ نہ ونڈایا
احسان تیرا لکھ ہزار وے
ماڑی والیا موڑ مہار وے
ماڑی دے وچ یار نے جھوکاں لایاں
آ مل ماہی اکھیاں ہن ترہایاں
ایہہ ہویاں بہت لاچار وے
ماڑی والیا موڑ مہار وے
جاندیا راہیا میرا پیغام لے جاویں
ڈھول میرے نوں بہت سلام ولاویں
دل ہویا بہوں بے قرار وے
ماڑی والیا موڑ مہار وے
رب کرے جئے میں ماڑی جاواں
ویکھ سجن نوں دل دیاں سکاں لاواں
تیر ہویا کلیجوں پار وے
ماڑی والیا موڑ مہار وے
ماڑی دے وچ بنیاں بہاراں
ہر پاسے دسدیاں ہُن گلزاراں
کدی میں غریب نوں سد مار وے
ماڑی والیا موڑ مہار وے
قادری خواجہ اُتوں جندڑی وارے
نالے رو رو عرض گزارے
دیہو بخش خطا ہاں اوگنہگار وے
ماڑی والیا موڑ مہار وے
Hajj is one of the five pillars of Islam and is obligatory, once in life time, on adult Muslims having physical and financial capacity. Historically, ‘Hajj’ has been a rigorous undertaking. Although technological advancement has made it easier in many ways, yet there are hardships owing to ever increasing number of pilgrims visiting Makkah Mukkaramah i.e. A city with finite resources including all available resources. The Government of Pakistan, being a facilitator, endeavors to make the Hajj experience as comfortable as is possible within the resources available and standards affordable by Pakistani Hujjaj by making extensive arrangements, through a transparent process, so that the pilgrims could perform their manasik-e-Hajj as enshrined in Quran and Sunnah. The Pilgrim accounts stress that the Hajj leads to a feeling of unity with fellow Muslims. It increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward all the people of Pakistan including women with greater acceptance of female education and employment. Hajjis show increased belief in peace, and in equality and harmony among adherents of different religions. The evidence suggests that these changes are more a result of exposure to and interaction with Hajjis from around the world, rather than religious instruction or a changed social role of pilgrims upon their return to Pakistan.
In this study i have put an effort to find the direct and indirect impact of corruption on GDP growth through government size transmission channel. The sample of this study consists of three south Asian economies i.e. those of India, Pakistan and Sri Lanka from 1990 to 2013. I have used cross sectional as well as panel data techniques. My results show that an increase in corruption leads to an increase in government size which, in turn, decreases GDP growth. This study suggests that, in the presence of high corruption level, a larger government size is not favourable for India, Pakistan, or Sri Lanka because it hinders GDP growth. Another aim of this study is to find the long run association (Causality) between corruption and economic growth. To attempt this objective, i have same sample size from 1984 to 2013. This study has conformed that there is short term two way causality running from corruption to GDP growth to corruption. The results of study suggests two policies to the governments of India, Pakistan and Sri Lanka; they can either concentrate more on economic growth which ultimately will reduce corruption or combat corruption rather than focusing on growth