حکیم عبد النبی شجرطہرانی
حکیم عبد النبی شجرطہرانی(۱۹۶۸۔۱۸۷۲) ہمیر پور جموں میں پیدا ہوئے۔ اصل نام عبد النبی اور شجر تخلص کرتے تھے۔ آپ کے والد دہلی میں طبیب تھے۔۱۹۰۲ء میں آپ نے میڈیکل کالج لکھنؤ سے طب کی سند حاصل کی۔(۶۰) ۱۹۲۰ء میں آپ نے والدین سمیت جموں سے ہجرت کی اور سیالکوٹ میں مستقل سکونت اختیار کی۔ (۶۱) جب شجر میڈیکل کالج لکھنؤ میں طالب علم تھے تو اسی دور میں آپ کو حضرت داغ دہلوی سے تلمذ ہوا۔ اس دور میں شجر اپنا کلام داغ دہلوی کو دکھایا کرتے تھے۔(۶۲) شجر سند یافتہ طبیب تھے۔ آپ فوجی ڈاکٹر کی حیثیت سے برطانوی فوج میں شامل ہوئے۔ مولانا جوہر اور مولانا شوکت علی کے ساتھ تحریکِ خلافت کے دوران متعدد جلسوں میں حصہ لیا۔۱۹۲۰ء میں آپ نے کانگریس کی رکنیت اختیار کی۔ بعد ازاں کانگریس چھوڑ کر مجلسِ احرار میں شامل ہو گئے۔(۶۳) شجر کے عطاء اﷲ شاہ بخاری سے گہرے مراسم تھے جب وہ سیالکوٹ آتے تو شجر کی قیام گاہ پر قیام کرتے۔ شجر نے ۸۰ سال متحرک ادبی زندگی گزاری اور تقریباً ایک لاکھ شعر کہے۔ ان کی باقیات کے پاس ان کے بائیس شعری مسودات محفوظ ہیں لیکن ان کے اکثر مسودے نایاب ہیں اور گم ہو گئے ہیں۔(۶۴) شجر کی زندگی میں ان کا پہلا شعری مجموعہ ’’صبرِ جمیل‘‘ ۱۸ اگست ۱۹۲۸ء کو شائع ہوا۔ اس کا مکمل نام مثنوی سرگزشت یتیم المعروف صبرِ جمیل ہے۔ شجر نے اس میں ایک یتیم کی سرگزشت کو اپنے اشعار میں پیش کیا ہے۔ اس میں صبر‘ استقلال و صداقت‘ تقویٰ و ذہانت‘ عصمت دنیاوی‘ انقلابات اور عروج و زوال جیسے مضامین نہایت خوبی سے نبھائے گئے ہیں۔ دوسراشعری مجموعہ ’’زبانِ فطرت‘‘ جو نظموں پر مشتمل ہے، ۱۹۲۹ء کو مقبول عام پریس لاہور سے منشی غلام احمد نے شائع کیا۔ اس مجموعے میں...
Almighty Allah bestowed honors and respect to mankind. Keeping in view the honor of mankind, Allah SWT blessed them also a purified, cleanse and Halal [permissible & Lawful] food. Moreover, the religious teachings are very clear and transparent in this regard to highlight the difference between what is beneficial and useful for them and what is harmful and injurious. Almighty Allah is very kind and compassionate to his servants and described definite commands and orders about such Animals which are adequate and effective to mankind and counts them in Halal category and otherwise are considered Restricted and Haram [impressible & unlawful]. So all kinds of animals which are harmful are prohibited with exception of their some body organs and which are useful are described with their all qualities are halal in mentioned divine religions i.e. Judaism, Christianity and Islam coupled with little changes in rulings about the use of body organs of impermissible animals like use of bones or skin etc. The paper emphasis on describing the disparities of three divine religions regarding the use of organs, skin of animals, bones and highlight their procedures of making them safe and useable for mankind. This study will lead us to know that which divine religion is more applicable and provides cleanse food to their followers along with having the status of eternity strength among three.
This research investigates the Benazir Income Support Program (BISP) and its impact on food security on poverty in Sindh, Pakistan. Data was collected from Primary as well as secondary sources. Data were analyzed by using E-Views-7.The study‟s objectives and suppositions are of subject nature. Hence the design is of research based on objectives and resources for example accessibility of food to rural communities are subject to their socio-economic life and the extent of poverty in the area. In addition, employment and income generation were also taken into account, while setting a methodology and collecting methods of data. The data was collected through a sample survey of the household. Those who live on or under the poverty line. The people from Benazir Income Support Program (BISP) are taken into account while collecting primary data. Study universe, therefore, is the recipient of BISP. The sample was drawn through probability design. The figure is 230. It was revealed that as on account of education, public spending in Pakistan stays low at only 0.35 percent of Gross Domestic Product. At present, health services at the household level are mainly financed from own health care costs. It was found BISP is related to an expansion in thequantityof expanding humanservices costsfor grown-ups by PKR 50. This outcome gives an impression of being of the recipient families in Sindh, 32% of them are living in ranges influenced by flooding within the assessment time frame. It was further revealed that the assessment gathers quantitative and qualitative data for various years on the association of key pointers and supporting information. The effective investigation is done by utilizing a blended technique that joins subjective research with a semi-trial quantitative examination. The quantitative study is completed in 488 clusters (towns and neighborhoods) in ninety districts of four evaluationprovinces:Punjab,Sindh,Khyber-PakhtunkhwaandBaluchistan.An example of 8,675 family units was arbitrarily chosen and met towards the start before the arranged organization, which was finished in July 2013. These family units have such that similar families are then met on a yearly premise, and the first round of observation is finished in July 2014. A couple of rounds of the overviewwere finished in July 2015 and July 2016. Qualitative research directed in eight areas in each round of preparing, intentionally were chosen from the four appraisal provinces to give distinctive settings. Information accumulation for the principle ensuing rounds was held during May and June 2013.Two more adjustments were made in provinces research at their quantitative components. The First measure of the effect of the Programs controlled by the examination of the gauge and the second primary information on follow-up activities that was changing the circumstance of recipient families through the harmonization of execution pointers during the two years of BISP program.