(Seneca) نے بڑے خوبصورت انداز میں کہا تھا کہ اچھی چیزوں کی خواہش کی جاتی ہے جو خوشحالی سے تعلق رکھتی ہیں لیکن اچھی چیزیں جو نحوست سے تعلق رکھتی ہیں ان کی تعریف بھی کرنی چاہیے۔ یقینا اگر فطرت پر دسترس ہو جائے تو معجزات ہو سکتے ہیں۔ اور یہ زیادہ آفت میں ہی ظاہر ہوتے ہیں ایسی بات کوئی کافر نہیں کر سکتا۔ یہ ایک سچی عظمت ہے کہ آدمی اقرار کر لے کہ وہ کمزور پیدا کیا گیا ہے۔ تاہم وہ اللہ کی اس سلطنت میں فکروں اور پریشانیوں سے آزاد رہے۔ یہ شاعری میں ہی بہتر طور پر ہو سکتا ہے کیونکہ وہاں قوت تخیل کو بہت زیادہ آزادی ہے ۔ اور بلاشبہ شاعر حضرات اس میں مصروف ہوتے ہیں ۔ اس چیز کے اثرات جو کہ قدیم شاعروں نے عجیب و غریب بناوٹی کہانیوں میں پیش کئے ہیں جو کہ راز معلوم ہوتے ہیں نہیں بلکہ حقیقت میں اس مسیحی کی حالت تک کچھ رسائی ہونی چاہیے ۔ Hercules جب Prometheusکو چھوڑانے جاتا ہے جو کہ انسانی فطرت کو ظاہر کرتا ہے۔ وہ ایک عظیم سمندر کو مٹی کے گھڑے کےذریعے پار کرتا ہے۔
مسیحی کا مصمم ارادہ بڑی خوبصورتی سے بیان ہوتا ہے کہ وہ اپنے کمزور جسم کے ساتھ اس دنیا کی بڑی بڑی موجوں میں اپنا بحری سفر کرتا ہے۔ لیکن یہ کسی قیاس آرائی کے بغیر ہے ۔ خوشحالی کی خیر ضبط نفس ہے جبکہ آفت کی خیر صبر و استقلال ہے۔ اخلاقیات کے اصولوں کے مطابق صبر و استقلال ، ضبط نفس سے زیادہ بڑی خیر ہے۔ خوشحالی تو رات مقدس کی ایک نعمت ہے جبکہ نحوست یا آفت انجیل مقدس کی نعمت ہے۔ جس میں بہت زیادہ نعمتیں ہیں اور یہ خدا کی واضح ہمدردیوں کا اظہار ہے۔ تاہم تو رات مقدس میں اگر آپ...
Political scientists and Islamic philosophers have long been discussing the different phenomena of violence. This article analyzes external and internal factor of violence in Pakistan, interpreting the religious and political dimension of the violence. The presence of external and more specifically internal factors are the real threats for the security of the country. Building from theoretical approaches, I fielded two dimensions of the political-religious violence, violence inside the country and outside the country. It is found out, on the one hand, that the both dimensions can be met with the profound enforcement of the law. On the other hand, both dimensions of the violence can be the big contributory factors of violence due to the poor promulgation of the law. Unjust political-religious dispensation inside the country rise the frustration, and outside support make it fertile and leads it towards violence. It is proposed that on equity bases, political-religious deprivation and absolute deprivation of the minority elite class can be disposed of. I also come up with balanced educational system, which should be the blend of traditionalism and modernism for the fulfilment of our spiritual dimension and for the greater understanding of our political-religious outlook.
Recently, culture has become the focus of many school improvement endeavours. Yet, only a few schools seem to be aware of the strong influence of culture on school improvement. Change in culture has been known to change a stuck school to a ‘moving’ school. To explore and understand the culture and its relationship with school improvement, this study was conducted in one of those ‘moving’ schools in Karachi, Pakistan. Within the qualitative paradigm, a neo research approach analysis of critical incidents was used. The incidents were identified through observations, and interpreted and classified through interviews, informal talk and discussions. Data was coded according to the research questions, regarding the values, beliefs, processes, and relationships that were reflected through these incidents and how they contributed to the school improvement efforts. Findings from the study showed that the school highly values and believes in students’ holistic development, shared leadership, life long learning and collaboration among all its members. The school believes that it is responsible not only for the academic development but also for the holistic development of students, specifically for developing disciplined and responsible individuals. The school believes that maximum involvement and collaboration among the stakeholders greatly contributes towards the successful implementation of the school improvement efforts. The school has a loose hierarchical structure, which follows a partially democratic and a partially autocratic culture. The on going school improvement efforts aim to move the school from conformity of authority to decentralization, from schooling to learning, from traditional school to a learning community and from individualism to collaboration. The findings from the study suggest a close but complex relationship between school culture and school improvement. The school’s vision, which comprises a mixture of all the values mentioned above, guided the school improvement efforts, which, in turn, started changing the existing culture. The initiatives started from within the school kept the stakeholders motivated and committed to accomplish their vision. During the process of initiation and implementation, the school continuously worked on mutual adaptation of the school culture. However, the initiatives are still considered as something new. To ensure sustainability, the school is engaged in activities like: eliminating competing and contradictory practices, establishing links with other change efforts, specifically to the curriculum and classroom teaching, and developing local facilitators for skills training.