ﷺ
رفعتِ ذکرِ نبیؐؐ کی چار سُو گونجی صدا
فرش سے تا عرش ہے توصیف کا یہ سلسلہ
سرورِ عالمؐ کی مدحت کے ترانے کُو بہ کُو
رحمۃ اللعالمیںؐ کے تذکرے ہیں جا بجا
مشکلوں کے دور میں وردِ زبانِ حال ہے
ہے یہی ردِ بلا ، صلِ علیٰ ، صلِ علیٰ
اُمّتی کی سرگزشتِ غم سے بھی ہیں باخبر
بلبلاتے اُونٹ کی جو جانتے تھے التجا
ڈوبتا خورشید پلٹا ٹکڑے ٹکڑے چاند تھا
صاحبِ شق القمرؐ کا اِک اشارہ کیا ہوا
ٓٓٓآپؐ کا اعجازِ نسبت ناز ہے کونین کا
’’تاجداؐرِ انبیائ! خیراؐلبشر خیرالوریٰؐ‘‘
ربِّ کعبہ کا اُسے عرفانؔ ہوتا ہے فقط
لذتِ عشقِ محمدﷺ سے ہوا جو آشنا
Textbooks produce specific minds so are believed the best way to promote peace and harmony in a society. Policymakers draw ideological lines for specific goals and educate the coming generations through the contents of the textbooks. Whatever agenda a nation has, peace and social harmony cannot be compromised so syllabi mean to promote nationalism along with integration. Although history and social studies textbooks address coexistence and tolerance but even then many writers share their reservations about some points. K K Aziz (1993) in Pakistan castigated the governments and the textbook authors on ‘distortion’ of the historical events and deleting important segments of history from the syllabi. Mariam Chughtai shared her reservation regarding the textbooks being published in Pakistan. Romila Thapar in India raised objections against the BJP government’s effort of ‘religionising the syllabi’ and tried her best to introduce non-communal approach based on social harmony in the textbooks while writing history books but her effort remained a mere desire because the ‘religiously’ extremist political party occupying the main corridor of the national government and having no compatibility with her ideas refused to accept the undisputed historical facts. Dr. Mubarak Ali opined while writing on the textbooks that ‘defective textbooks create a defective mindset. Ideology limits people from acquiring new knowledge in order to understand the fast changing world’ (Dawn, April 16, 2016). ‘National History’ reflects national point of view to produce a generation who represents some specific land, culture, religion, political ideology, art and social ethics. Children are taught to grow with their own culture, religion and social norms. This study finds that syllabus of the subjects of History and Pakistan Studies produced by the Punjab Curriculum and Textbook Board (PCTB) aims at educating the ‘national interpretation of history along with respect for other religious groups’ to the posterity therefore no gaps seem in the textbooks of History and Pakistan Studies. Criticism arises mostly on the old textbooks while the PCTB had revised the textbooks massively and all the historical periods including Indus Valley Civilization, ancient India, Sikh rule, etc. Are being taught at the school and college level. The ‘history textbook’ is not a ‘history’ rather it offers interpretation of the historical events. This article further pinpoints some issues such as communal interpretations in the British India, space in the textbooks, administrative, social, political and religious narrations, and the undeniable position on nationalism and patriotism which cannot be overlooked. The textbooks are playing their role in promoting social harmony and this policy has resulted in a coexistence, tolerance and peace in the society.
Children who experience learning difficulties and achieve below what is expected, are found in every school. These students tend to be referred to by teachers as 'slow', 'weak', 'unintelligent' or similar labels that connote low intelligence. However, most schools in Kenya and Pakistan are hardly aware of the existence of these students and know little about how to identify and cater to their needs. This study looked at how a private school in Pakistan identified and responded to the needs of its students, who experience difficulty in learning through an initiative that they referred to as the 'slow learners' programme'. The study found that the response grew out of pressure on the teachers from the parents, and the need for accountability to the head of the school and the administration rather than from a deep seated concern for the students. It reports how the teachers characterised the students and labelled them as 'slow learners'. It found that prior to the intervention, teachers' viewed these students as creating problems for them, as well as the cause of their own learning difficulties. As teachers got to know the students' and their backgrounds better, they found that the students were not 'slow' as previously thought, but that there were factors which 'slowed' them down. This revelation brought a shift in the teachers' attitudes from viewing the child as a problem, to viewing their environment as a problem. Data from the study draws implications for the school and offers recommendations to teacher training and development institutions. This is done to begin raising awareness of diverse learning needs, through courses that enable teachers to identify students with learning difficulties and adapt their methods and resources to meet the needs of these students.