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Policies of World Trade Organization: Threats to Tribal Areas Fata Trade With Afghanistan

Thesis Info

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Author

Naseer, Noreen

Program

PhD

Institute

University of Peshawar

City

Peshawar

Province

KPK

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Subject

Political science

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/9564/1/Noreen_Naseer_Political_Science_HSR_2017_UoP_Peshawar_22.06.2017.doc

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724925658

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This study argues that policies and regulations of World Trade Organisation (WTO) will adversely affect Tribal Areas’ (Federally Administered Tribal Areas) trade with Afghanistan. WTO was established in 1995, following the Uruguay Round of the General Agreement on Trade and Tariff (GATT). It formulates general rules that apply to all members and specific commitments made by individual governments, in return, the member states adjust their economic policies to its regulations. Pakistan is already a member of WTO and Afghanistan is sitting as an observer. It is established with the help of theoretical, analytical and empirical data that WTO’s policies and regulations will adversely affect Pakistan, Afghanistan, impoverished FATA and adjacent five Afghan border provinces. Chapter 1 deals with WTO’s inception, history, organisational structure and working mechanism. It charts WTO policies and its adverse impact on the developing countries. It argues that free trade and open market policies of WTO are biased and unsympathetic towards developing and least developed states, hence, suggests reforms. The second chapter attempts to assess social, political and economic conditions of FATA, Pakistan and adjacent five Afghan border provinces, a prelude to evaluating the impact of WTO policies. The third chapter discusses formal, transit and informal trade between Afghanistan and Pakistan through FATA, the second largest source of livelihood in Pak-Afghan border areas the following agriculture. The field data indicates that margin of profit earned by inhabitants of border areas involved in formal/informal trade and transit trade may disappear as a consequence of implementing WTO regulations, hence, threaten livelihood. The fourth chapter briefly describes the impact of WTO policies on Pakistan’s and Afghan agriculture, manufacturing, services and trade. It argues that both Pakistan’s and Afghan traditional system of agriculture, infant industrial base, unskilled and poorly organised service sector, trade and commerce, in primary goods and commodities, seem not ready for strenuous policies of WTO. The fifth chapter illustrates WTO’s policies adversely affecting impoverished tribes residing FATA, Pakistan and adjacent five Afghan border provinces. It forewarns regarding imminent, colossal though perceived threats to the livelihood of inhabitants of FATA and adjoining areas of Afghanistan. Several alternatives are discussed and suggested to policymakers concerning FATA and adjacent Afghan border provinces to mitigate challenges faced by WTO’s policies. Alternative options are also explored for FATA and adjacent five Afghan border provinces to compete and endure WTO’s policies and regulations.
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تعدد ازواج پر الزامات

تعداد ازواج پر الزامات
اعتراض نمبر۱۴۳
۱: فلپ اسکاف کہتا ہے کہ ان کی تعدد الازواج جنسیت پرستی کے سبب تھی اور اولادِ نرینہ کی خواہش میں عمر کے ساتھ ساتھ شدت آتی گئی۔ ( امہات المومنین اور مستشرقین۶۸)
۲: ’’ول ڈیوراینٹ‘‘ اپنی کتاب ’’ دی ایج آف فیتھ ‘‘ میں انتہائی غیر منصفانہ طور پر پیغمبر کو جنس پرست انسان لکھتا ہے۔
۳: نابیہ ایبٹ اپنی کتاب ’’ عائشہ محبوبہ محمدؐ میں آپ کو جنس پرست بیان کیا ہے ( معاذ اللہ) (حوالا بالا)
جواب:مستشرقین وہ تمام سیاسی، اخلاقی،سماجی وجوہات اور اسباب کو آسانی سے فراموش کر دیتے ہیں جن کی بنیاد پرنبی کریمؐ نے تعدد الازواج کی زندگی بسر کی۔یہ انتہائی اہم بات کہ آپؐ سے قبل اس دنیا میں تشریف لانے والے انبیاء کرام تعدد الازواج کی نہ ہی مخالفت کرتے بل کہ اسے اپنا تے ہیں لیکن مستشرقین سابقہ پیغمبروں پر حرف زنی نہیں کرتے کیوں؟ آپؐ ہی کو نشانہ تنقید بناتے ہیں کیوں؟ اس سے غیر جانب دار اور دانش مند شخص بہ خوبی اندازہ کر سکتا ہے کہ یہ لوگ اسلام اور پیغمبر اسلامﷺ سے کتنی نفرت کرتے ہیں۔ کوئی نبی تعدد الازواج کی نفی نہیں کرتا بل کہ وہ کئی خواتین سے شادیاں کرتے ہیں۔حتیٰ کہ مسیح ؑ کے بارہ میں ہے کہ وہ بھی تعدد الازواج کو روا رکھتے ہیں۔یہ لوگ کسی نبی پر جنس پرستی کا الزام نہیں دھرتے لیکن آپؐ کی ذات کو ایسے بے بنیاد الزام لگا کر معاف نہیں کرتے کیوں؟
اعتراض نمبر۱۴۴
۱۔ مستشرقین اسلام کو شہوانی مذہب سمجھتے ہیں ۔
۲۔ویل ڈیورانٹ پیغمبر اسلام (ﷺ) کو جنس پرست لکھتا ہے ( نقل کفر کفر نباشد ) امہات المومنین اور مستشرقین ۔۶۹)
جواب:اسلامی عقائد اتنے مضبوط اور سکون پرور ہیں کہ جہاں بھی ان کو اختیار کیا گیا وہاں صدیاں بیت گئیں...

الإعجاز بالصرفة في تراث المعتزلة قراءة عند النظام والجاحظ

If you have a relationship with the past, a sustainable plan can be done for future. Islamic personalities, especially the introduction of the scholars, intensify the path of progress in the field of scientific and research as well as the continuous hard work in the practical world. Similarly, when introduction of the people with historical roles have reached to the next generation, it is easy to define pathways and take lessons from the opponents to work hard for them. Introducing individuals with a specific region is worth a king's ransom investment for all its geographically entrusted and external roles and a leading rule for a new generation of races. In the underlying article, efforts are being made to present brief introduction of the scholars of the District Haripur who have written in various sciences and fictions, so that people of this region can know that this area also remained the base of Islamic scholars. Due to this article, depicting the introduction of the scholars of different school of thoughts will undermine an enormous and sectarian ideology, and the strength of tolerance and brotherhood will be strengthened.

اسلامی معاشی نظام میں حق قبضہ و تصرف کے اختیارات

Allah (swt) bestowed two sources for the guidance of human beings: 1. Prophets of Islam 2. Heavenly books Our prophet Muhammad (s.a.w) declared, "I am the last prophet of Islam and after me no prophet will come to guide". And "the Islamic scholars (Yf)(learned persons) are the successors of prophets". In the last Wedescended Quran-e-Hakeem through our prophet Muhammad (s.a.w) as a gift for Islam for the human beings. This is the responsibilities of Muslims to take part in its publications till the Resurrection for betterment of Muslims in the world and the world after the death. Therefore the work of prosperity of religion of Islam after the (Sahaba), the companion of our prophet Muhammad (s.a.w), Islamic Scholars and the persons who well versed in Islamic Laws lend their shoulders towards the prosperity of Islam. Inshallah this will continued tillthe Day of Judgment (i.e. Resurrection). There is no doubt that Islam is a universal rule of life. This is the religion which requisites according to the situation of all periods and it covers all sections of our life. Islam instructs about all up and down of our life. In human society for mutual transaction "The possession" acts as the backbone. Rather you can say mutual transaction is totally depends on "possession". Financial transactions are continuing since olden times before and after Islam. We noted that in every period the forms of possession do change. Due to this reason different forms of possessions came into existence. That is why it creates lot of new problems and the different ideas of possessions. This is not the end it is still going on. No doubt this topic surrounds many kinds of financial transaction. We can guess due to non- acquaintance about possessions, in general it is happening. As for example if someone buys something and before taking possessions of the same it is unlawful to sell it. But now a days, unfortunately this types of things are very common in the markets. Therefore it is essential to bring this in the knowledge to get fully acquaintance of the possessions so that all Muslims must know about its reality. After getting acquaintance Muslims can mould themselves according to Islamic laws. Although we worked in two languages Urdu and English on this but due to brief and lack of comprehension it didn''t clarify properly. Therefore we do feel to write on this topic a ResearchArticle which should be in our national language and should be a perfect and easily understandable. Keep in view the importance of this topic is being selected for the degree of Philosophy (Phd.).In view of the Quran and the Hadis we must study the concerned problems in such a way that one works on this in future will be helpful to him. Basic parts and limitations of the topic This article consists of one preface along with six chapters with one conclusion. In this preface topic in being introduced. First chapter is concerning with old and new economic theories. In this you will find old concept of economic activities of Greek old Arabic economic system during pagun states, commercial market and centres of Arabia, famous commercial shapes of ignorance, Islamic point of view regarding buying during ignorance and Modern Economic Theories been discussed in detail. Second chapter is regarding fact of possession and its introduction. In this there is definition of possession concept, of possession in FiqahMaalki. There are two elemtnts of possession in FiqahMaalkifirst steps / degrees of possession and second conditions and prevention of possession. Concept of Humbly consists of extra neous/terminologies irrelevant and internal/domesticconcept of possession according to FiqahShafai Concept of possession FiqahHanafi. Kinds of possession in accordance to legislation/claims and possession of moveable and immovable things, possession against expenditure and witness are mentioned in detail. Third chapter in regarding buying and selling. In this it is explained whether before getting possession it is wrong or false. According to Islamic Laws, buying and selling is strictly prohibited from movable and immovable before possessions. But there are some exceptions in it. Some scholars (Fuqha) say it is prohibited while somesay that there are some exceptions and specifications. In this chapter scholars (Imams-[Z) put a detailed light on their reasons, proofs and opinion. In this chapter it is mentioned about the international trade too, Fourth chapter is regarding buying and selling of old system. In this chapter all the possibilities of buying and selling by seller according to all processes of business and money in detail. Fifth chapter is regarding the buying and selling of modern methods. In which buying and selling of shared specification of shares, rights of given name to any business like trade mark and their kinds, trade name and sale of trade markcommercial license and its buying and selling. Buying and selling an instalments and all supported by proof is being mentioned in it. Sixth chapter is indicating financial documents. In which there are three kinds of sellers (+­Zß) definition of quotation members of quotation, condition of quotation, definition of cheques, limitation of cheques, few important kinds of cheques, Bill of Exchange and its few famous kinds, lawful alternateof Bill of Exchange, different kinds of credit cards and their Islamic rules, facts of bonds and its definition. At the end there is conclusion of the article. Hope that this article will prove an important document regarding authorities of the rights of possessions and expenditure. And inshallah this will be a source and a support for those who intend to work on Islamic Legislation. I pray to Allah (swt) to accept this abject endeavor and bestowed propitiatory acceptance for my parents, teachers and make them a way to get rid of them.