سِک ماہی دی
جہلم دے دریا دا ٹھنڈا ٹھنڈا پانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
دلبر ساتھوں دور ہے وسدا
ناز ، ادا تھیں دلڑی کھسدا
رستہ رب رسولؐ دا دسدا
آجا در تے چھیتی جے قسمت ازمانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
دلبر دی میں دید دی پیاسی
دلبر باہجھوں رہے اداسی
کدوں اوہ سوہنا مکھ وکھاسی
ہک دن ماہی اِن شاء اللہ دید کرانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
دلبر یار دا شہر سنگوئی
جس دی جگ وچ ریس ناں کوئی
پیر اصغر دی دیو دھروئی
جس نے اُس دا ورد پکایا اوہو مرد گیانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
جہلم شہر ہے بڑا رنگیلا
اوگنہاراں دا اے وسیلہ
اوتھے جان دا کر کجھ حیلہ
عیباں والڑیاں دی تے ہو بخشش جانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
ٹلے جوگی ریت بنائی
رانجھا آیا تلک لگائی
چنڑی رنگدیاں دیر نہ لائی
سجناں ریت قلندری ایہا بہت پرانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
’’ڈھوک رجو‘‘ ہے پنڈ نرالا
جتھے وسدا اللہ والا
میلے دلاں نوں کرے اُجالا
کامل اکمل سوہنا مرشد جس دا فیض روحانی اے
لَے اللہ دا ناں جے کشتی پار لنگھانی اے
The Concept of Collective Ijtihad and Introduction to Prominent Institutions in the Muslim World for resolving contemporary jurisprudential issues is a burning issue these days. Ijtihad is the effort made by the mujtahid in seeking knowledge of the ahkam (rules) of the Shariah through interpretation. It is a known fact the ahkam specifically and explicitly prescribed in the Holy Quran and Sunnah are limited, and as human society evolves, new problems come to the fore. This is the responsibility of mujtahid to present solution of the problems in the light of the rules and principles prescribed in the Holy Quran and Sunnah. This endeavor can take place in three shapes, first by an individual effort of a mujtahid, second by a group of in the form of collective ijtihad while its more advanced shape is the consensus (ijma’a) of all the mujtahidin of the time. In this article all the three modes of ijtihad have been discussed and it has been concluded and suggested that the best option for resolving the issues faced by the Muslim Ummah is collective Ijtihad due its easy implementation. This also helps in avoiding many complications while seeking consensus (Ijma’a) in present day time. In this article a list of the problems have been given which need immediate attention of the Muslim scholars, while in the last part introduction of some prominent institutions of the Muslim World have been given with elaboration of their objectives.
Tomato and chilli are economically important crops of Pakistan. Both of these are necessary part of our daily diet in the form of vegetables, salad and other culinary uses. Among biotic factors, the viruses are considered as substantial limiting factors reducing yield and deteriorating quality and quantity of tomato and chilli crops. The potyviruses like Chilli veinal mottle virus (ChiVMV), Potato virus Y (PVY), Pepper veinal mottle virus (PVMV), Pepper vein banding virus (PVBV) and Tobacco etch virus (TEV) have been reported as tremendous threats to the production of these crops worldwide including Pakistan. Management of plant viruses depends upon rapid and specific detection and identification, which is mostly facilitated by molecular techniques like PCR/RT-PCR/NA hybridization. The Molecular data on native Pakistani solanacious potyviruses was scare and their genetic variability was unknown. So the present research was conducted to determine the incidence, distribution and genetic variability based on molecular characterization of Pakistani solanaceous Potyviruses. A total of 2423 tomato and chilli leaf samples from 16 tomato and chilli growing districts viz; Badin, Thatta, Umerkot, Hyderabad, Tandu Allayar, Bahawalpur, Multan, Lodhran, Muzafargarh, Faisalabad, Vehari, Rawalpindi, Attock, Chakwal, Sialkot, Sheikupura, Karak and Loralai were collected in 2013-2014, of which only 920 samples were positive for potyviruses by PTA ELISA. Of these positive samples, the ChiVMV, PVY and ChiRSV were detected in 526, 323 and 71 samples respectively. The overall incidence of Potyvirus, ChiVMV, PVY and ChiRSV was recorded as 38%, 21.7%, 13.33% and 0.3% respectively. 20 The co-infections of ChiVMV and PVY was detected in 29 tomato samples and 31 chilli samples. While, co-infection of ChiVMV and ChiRSV and of ChiRSV and PVY in 18 and 24 chilli samples respectively. The highest incidence was recorded from Lodhran, Multan, Bahawalpur and Rawalpindi districts and the lowest from Karak, Loralai, Sheikhupura and Mansehra districts. The sequences of five ChiVMV, three PVY and 2 ChiRSV isolates were submitted to genbank. The Pakistani isolates of ChiVMV shared nucleotide identities of 90-97.5% with each other and 82.4-90.5% with other ChiVMV isolates. The nucleotide sequences of PVY isolates were 98.699.1% to each other and 98.2-99% with other PVY isolates. The ChiRSV isolates were 98.4% identical to each other, while they shared 92.6-98.1% identities with other ChiRSV isolates. The Pakistani isolates of ChiVMV clustered and shared maximum nucleotide identities with Indian isolates, while PVY and ChiRSV with chines isolates.