استدراكات الحافظ ابن حجر في فتح الباري على الإمام الكرماني في الكواكب الدراري في الحكم على المتون

A collection of Aḥādīth of Prophet Muḥammad (May peace and blessing be upon him) compiled by Imām Bukhārī. The Muslim scholars of past and present time gave great importance to this book by making their efforts to extract the treasures hidden in this book and to present the different approaches and benefits of this book. “Al Kawākib al-Durārī” by Imām Al kirmānī is an old explanation of Ṣaḥīḥ Bukhārī. He was among those scholars who were expert in many fields at a time like knowledge about ╓adīth, its narrators, Commentary, Qirā’t, Qur‘ānic Sciences, Islamic Jurisprudence, Arabic language, Faith, Medicine, History, Geography, Astronomy etc. ╓afiz Ibn ╓ajar who also had the specialization in science of hadith and knowledge about biographies of narrators. During studying “Fatḥ al Bārī” I found that ╓afiz Ibn ╓ajar criticized on the commentary of Al kirmānī at many times in relating different sayings and signals. In this article I studied these comments of ╓afiz Ibn ╓ajar on Imam Alkirmani a critical comparison. After research I have found that ╓afiz Ibn ╓ajar has consulted “Al Kawākib al- Durārī” and quoted Imām Al kirmānī’s commentary and added it. This article approves that judgments of ╓afiz Ibn ╓ajar on conversion and transformation of text and on distorted, additional and incomplete words in the text are more authentic than Imām Al kirmānī.

Sustenance through Architecture: Christian monastery as a portrayal for tolerance and perseverance

Christian monasteries became the religious and public buildings in Christianity and have flourished and given birth to many architectural features and work scales. In, Pakistan has had a large population of Christians during its origin but it has declined substantially due to many persecutions and migration. Although, there is resentment between the religions in Pakistan, there are examples of religious tolerance and of positivity reflected in unity and brotherhood. The project aims for the architectural typology of a monastery reflecting the ideas of religious tolerance and expanding the Church architecture that has recently come to a halt in the country. It further reflects to sustain the ecology of the site it caters to be constructed within. The ideas of sustenance in ecology and religion come together in the form of a new architectural style, i.e. Pantheclectism that aims to establish an architecture of the current and changing future scenario and at the same time demarcating an ecologically endangered site. This eventually plays its part defined within this typology to curate itself in the form of different architectural typologies that make up a monastery and in a way are also exclusive to the monastery.