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Home > Relationship Between Workforce Diversity and Organizational Outcomes: Mediating Role of Organizational Justice Qamar Abbas Student Id: 2013-Qup-F-7874 Phd In

Relationship Between Workforce Diversity and Organizational Outcomes: Mediating Role of Organizational Justice Qamar Abbas Student Id: 2013-Qup-F-7874 Phd In

Thesis Info

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External Link

Author

Qamar Abbas

Program

PhD

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Subject

Management Sciences

Language

English

Link

http://prr.hec.gov.pk/jspui/bitstream/123456789/10551/1/Qamar%20Abbas_Mngt%20Sci_Qurtuba_PRR.pdf

Added

2021-02-17 19:49:13

Modified

2024-03-24 20:25:49

ARI ID

1676724975538

Similar


Workforce diversity is an emerging phenomenon in almost all kinds of organizations and is globally recognized as a force for increased productivity, creative solutions to complex problems, and human development but at the same time it brings some new challenges to the conventional ways of managing organizations. Researchers and practitioners, therefore, try to develop models for managing diversity. This research aims to find gap in the existing body of knowledge and add to it by studying workforce diversity and its impact on organizational trust and commitment with the moderating role of organizational justice. To test different relevant hypotheses, data was collected from a sample of 239 individuals working in various government organizations in Khyber Pakhtunkhwa (Pakistan) through a standardized survey. Descriptive statistics and multiple regression technique were used to make sense of the data. The findings reveal that workforce diversity has a statistically significant impact on different organizational outcomes (such as trust and employee commitment) in the presence of organizational justice. The study suggests some recommendations for managing diversity and provides directions for future research.
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دنیا دی حقیقت

دنیا دی حقیقت
حسن جوانی دا اے روپ نہیوں رہنا
ہک دن آسی، توں ہے دکھاں وچ پینا

کرسی وفا تیرے نال نہ جوانی
ٹر جاوے ہک واری پھر ناں ایہہ آنی
ایہہ تیری مغروری ساری ٹٹ جانی
پانی والی لہر وانگوں زندگی نے وہنا
حسن جوانی دا اے روپ نہیوں رہنا

ماں تیری ہر گل کردی ہے پوری
ہتھاں نال ٹورے تینوں اوہدی مجبوری
ہک دن چھڈنا جہان اے ضروری
نیکیاں دا پا لَے توں گل وچ گہنا
حسن جوانی دا اے روپ نہیوں رہنا

نخرے نیں چار دن فیر پچھتانا
حسن گیا تے گیا سب یارانا
عشق حقیقی نے ای ساتھ نبھانا
قادریؔ سائیں دا توں من لَے کہنا
حسن جوانی دا اے روپ نہیوں رہنا

چڑھدی جوانی بڑا شور ہے مچایا
چوڑیاں تے جھانجھراں نے دل بہلایا
حسن دے پچاریاں نوں بڑا توں ستایا
روپ والے بت تیرے ہک دن ڈھہنا
حسن جوانی دا اے روپ نہیوں رہنا

قادریؔ ایہہ محفلاں نہ ایہہ ویلے آنے
نویں ایتھے آ گئے ، پرانے ٹر جانے
اگے والی سوچ، گل کہندے نیں سیانے
سدا نہیوں جوبنے تے ایہہ رنگ رہنا
حسن جوانی دا اے روپ نہیوں رہنا

قرآنی اور غیر قرآنی زندگی کا تقابل اور جائزہ

Allah has blessed the human beings with countless blessings, among these; the two most important are life and Quran. To be thankful for these blessings is compulsory, however, it is to be mentioned with regret that we are unaware of this obligation. Life that is not passed in accordance with the defined pattern and stipulations of Quran is a non Quranic pattern of life. Today Muslims have lost dignity by putting aside the Quranic teachings. What is Quranic pattern of life? To know it one has to dive into the sea of Quran and then need to find pearls and shells by pondering and considering on we can unveil the secrets of the universe. Non Quranic pattern of life is not the guarantee of success, rather it is a disgrace in both the worlds. If life is to set on Quranic pattern then one understand Quran well. To deny useless deeds, false beliefs and civilization of human beings are the objectives of Quranic study. ALLAH also wants the same from Believers. Quran is the mentor of all worldly knowledge. All other disciplines are derived from it and all are dependent on the Quran. Therefore it is necessary to have a purposed life and to come out of purposeless life. Once the pattern is according to Quran, all the disappointments and worries of life would end gradually. Life in the light of ALLAH’s orders is a guaranteed peaceful, blessed and eternal successful. What actions come under Quranic pattern of life and which life goes out of its vicinity, this would be discussed in detail in this article.

Genetic Basis of Drought Tolerance in Cotton Gossypium Hirsutum

Cultivation of cotton is very old (Kohel and Lewis, 1984). The time when cotton fibre was first used by human is not known. However, it is known that civilizations on both Eastern and Western Hemispheres of the world cultivated cotton. The first written record of cotton is found in the Hindu Rig Veda, written during the 15th century B.C. During this period cotton spinning and weaving was well known. During 800 B.C. Manu ordained that the sacred thread which every Brahmin had to wear must be made of cotton. The first cotton fabric date back to approximately as early as 3200 B.C., as revealed by fragments of cloth found at the Mohenjo-Daro archaeological site on the banks of the River Indus in Pakistan. Peruvian archaeological excavations found cotton specimens that had been fabricated into textiles as far back as 2500 B.C. The latest attempt to trace the history of cotton growing and art of spinning was made by Silow (1944) and Stephens (1947). There are wild species of cotton in all the continents except Europe. The old world cotton probably originated somewhere in the Southern half of Africa and spread Eastwards. The new world cotton is supposed to have originated in Peru, Ecuador, and Columbia region and hence its use in this region considered to be very ancient.